A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

M. Hardinge.

VVhy Sirs, are ye so wel learned, and so holy of life your selues, that ye take vpon you to iudge the Bishop of Rome, Christes chiefe officer in earthe, and al other men, before the time of your Apostates, and Renegate Frters, to haue ben both impious for not doing theire dutie, and ignorant for not kno∣winge what was theire dutie? VVas al Vertue so farre bannished, al necessarie knowledge and Chri∣stian learninge so cleane put out, that wee muste nowe beginne to learne how to beleue, and howe to liue a Christian life of sutche light preachers, Wicked vowbreakers, lewde Lecherous Lurdens, and detestable blasphemers, as your deuilishe rable is?

S. Bernardes wordes to Eugenius be these: Age indagemus adhuc diligentiùs, quis sis, &c. VVel goe too. Let vs somewhat more diligently examine, what manner a man thou art, what person thou bearest for the presente time in the Churche of God. VVho art thou? The greate Preieste, the hi∣ghest Bishop. Thou arte the chiefe of al Bishoppes, thou arte the heire of the Apostles: for primacie thou arte Abel, for Gouernement Noë, for Patriarkship Abraham. for holy order Melchiscdech, for di∣gnitie Aaron, for Auctoritie Moyses. for iudgemente Samuel, for power Peter, for thy anointinge Christe. Thou art heto whom the Keies were deliuered, to whom the Shepe were committed. There be also other porters of Heauen, and Pastours of flockes. But thou so mutche farre passinge al other, as thou haste inherited bothe names mutche more indifferent. They haue theire flockes assigned vnto them. ech man one. Al are committed to thee, the one whole flocke to one. Neither arte thou onely the Pastour of al the Sheepe, but also the onely Pastour of al the Pastours.

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VVherefore accordinge to thine owne Canons, other are called into parte of care, thou into fal∣nes of power. The Auctoritie of others is restrained to certaine prescripte boundes: thine is extended euen vpon those, who haue receiued power ouer others. Canst not thou, if there be cause why, close vp heauen gates againste a Bishop, depriue him of his Bishoprike, and geue him vp to the Deuil?

Nowe heare an other reason whiche confirmeth that prerogatiue to thee, as wel as the other. The Disciples rowed, and our Lorde appeared vnto them on the shore, and that in his Body nowe againe restored vnto life, whiche was more confortable vnto them. Peter knowing that it was our Lorde, leapte into the sea, and so came vnto him, and the reste came by bote. VVhat meaneth this? Forsooth it was a signe of the singulare Popedome of Peter, by whiche he tooke into his Gouernemente, not one onely one Shippe, as the other did, eche man his owne, but the whole worlde.

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