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Sect. 2. That all must die.
BVt though Moses be not sodainely taken away, yet away hee goeth: it is very true, and so must all flesh, therefore let vs reckon of it, The reward of sinne is death, Rom. 6.21. And since all flesh is sinfull, to all is appointed once to die, Heb 9.27 hodie an cras, &c. whether it be to day or to morrow, it must be, it will be, a debt it is, and must be paid, saith S. Augustine; Hodie mihi, cras tibi; I to day, you to mor∣row, till wee be all gone: nothing more vncertaine then the time, nothing more cer∣taine then the thing. They that liued so many hundred yeeres, as Adam, Methusalem, Noah, Sem, and the other Patriarkes, of euery one it is said Et mortuus est, and hee dyed, the longest time had an end: and at the last death knocked for him, hee must away. And as no time so no vertue can auoid death, but euen Moses himselfe, as worthy a man as the earth hath carried, as the Word testifies of him, Iosh. 1.2.13. Heb. 3.2.5. yet this Moses must die.
But if a man maruell at this, why such men should dye, since sinne which is the cause of death, is pardoned & forgiuen them, through faith in Christ: let him know that this is done for two causes.