Of Indulgences.
PVrgatory should seeme to haue been in great request heretofore, it hath such a great traine following after of Indulgences, Prayers for the dead, Reliques, Pilgrimages, Diriges, Funerals, Images, and inuocations of Saints. Though the fall of Purgatory may be the ouerthrow of them all, yet we will (by God grace) intreate of them seuerally in their order: and first of Indulgences, and Popish Pardons, be∣cause they haue so neere a affinitie with Purgatory, that if it be prooued, that there is no Purgatory, it will be easie to proue, that there are no Indulgences; and then the Popes b market is marred, his Pardoners may goe shake their eares.
First, for the originall of them, we subscribe to the Coun∣cell of c Trent: It is certaine, and cannot be concealed, that in no Christian Nation of the Easterne Church, either in ancient or moderne time, there euer was any vse of Indulgences of any kind whatsoeuer. And in the West, if by ancient custome they meane that which was obserued before Ʋrban the second, in the yeare 1095, no proofe can be brought of the vse of Indul∣gences. If from that time, vntill the yeare 1300. it will ap∣peare, that the vse of them hath been sparing, and onely to free men from punishments, imposed by the Confessour. Af∣terwards, from the Councell of Ʋienna, the abuses began, which did increase very much, vntill the time of Leo the tenth. Hitherto the Councell, and yet no Counsell neither; they say no more then all the World besides; I meane, a world of Papists, which I haue catalogued vp according to the times where in they liued descendendo; I hope they are all fit and proper.