A treatise of the vvritten VVord of God. Composed in Latin, by the Reuerend Father Iames Gordon Huntley of Scotland, Doctour of Diuinity, of the Society of Iesus. And translated into English, by I. L. of the same Society. The first part of the first controuersy

About this Item

Title
A treatise of the vvritten VVord of God. Composed in Latin, by the Reuerend Father Iames Gordon Huntley of Scotland, Doctour of Diuinity, of the Society of Iesus. And translated into English, by I. L. of the same Society. The first part of the first controuersy
Author
Gordon, James, 1541-1620.
Publication
[Saint-Omer :: Printed at the English College Press],
M.DC.XIV [1614]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Catholic Church -- Controversial literature -- Early works to 1800.
Bible -- Use -- Early works to 1800.
Cite this Item
"A treatise of the vvritten VVord of God. Composed in Latin, by the Reuerend Father Iames Gordon Huntley of Scotland, Doctour of Diuinity, of the Society of Iesus. And translated into English, by I. L. of the same Society. The first part of the first controuersy." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A03881.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

CHAP. XI.

That the written Word is no fit Iudge of Controuersies, concerning matters of fayth.

OVR Aduersaries in the begin∣ning did stifly mayntaine that the holy Scripture was to be the only iudge of all Controuersies which arise in matters of fayth, but when they were told, that to make the Scripture a iudge was as much as to say, the Scripture did heare, speake, & liue, for all these appertayne to a iudge, & that no∣thing is more vnreasonable thē to assigne such a iudge of Controuersies, as can ney∣ther heare, nor speake, but is vtterly voyd

Page 49

of l••••e; changing their opinion. They be∣gin now to ay that the Scripture is im∣properly called a iudge, and that to speake properly, the holy Ghost only is the iudge. And thus hauing for many yeares togeather spoken vnproperly, now a last they fly to the holy Ghost, of whome there is no doubt, but that he is the supreme iudge of all.

2. But they should haue added fur∣ther that the holy Ghost at this tyme doth not immediatly propose any new reuelations to any particuler man concer∣ning points of fayth, but only proposeth veriies already reuealed, and that by the mouth of the Church, as shalbe shewed heereafter in the next Controuersy where we shall haue occasion to say more of this matter. Whosoeuer therefore contemneth the iudgment of the Church, in so doing, he despiseth the iudgment of Christ, and of the holy Ghost, for Christ himselfe saith, he that despyseth you, despyseth me. Neyther doth the holy Ghost speake by the Scri∣pture but when it is rightly vnderstood, which is neuer but when we imbrace the interpretation of the Catholike Church, as we haue already shewed in the fourth Chapter.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.