A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke.

FVLK. 41. Any reasonable man reading the note vpon the word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, religious, vsed by S. Luke of Sy∣meon, will vnderstand Beza to speake of the significati∣on of that worde, as it is taken in that place, for he spea∣keth against the barbarous word Timoratus, vsed by the vulgar Interpreter, which signifieth, if it haue any signi∣fication, one made afraid, rather than fearing God, with loue and reuerence. But where you saye, we shall hardly giue an instance, where the worde signifieth that feare of astonishment, which they translate, if you would haue taken paines to reade Bezaes annotations your selfe, vp∣on this text in question, you should haue found, that he bringeth many instances out of Aristotle, Sophocles,

Plutarch, Nazianzen, and S. Luke, Act. 23. If you had re∣membred what S Marke writeth of our Sauiour Christ, Mar. 14. v. 33. it should not haue bene so straunge a mat∣ter vnto you, to heare that our Sauiour Christ with great astonishment, and terrour of mind, was afraid of death, where he vseth the wordes 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉: which was not for bodilye paine or bodily death. (which not onely thousands of holy Martyrs haue ioyfully em∣braced, but infinite wicked persons haue contemned) but for the feeling of Gods wrath, which was infinitely more heauy vpon his soule, than any torments were vp∣on his bodie.