FVLK. 10. It is a famous place in deede that ne∣uer a one of the auncient writers, could cō••••der for any
A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke.
About this Item
- Title
- A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke.
- Author
- Fulke, William, 1538-1589.
- Publication
- At London :: printed by Henrie Bynneman,
- Anno. 1583. Cum gratia & priuilegio.
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- Subject terms
- Martin, Gregory, d. 1582. -- Discoverie of manifold corruptions of the holy scriptures of the heretikes -- Early works to 1800.
- Catholic Church -- Controversial literature -- Early works to 1800.
- Bible -- Versions, Catholic vs. Protestant -- Early works to 1800.
- Cite this Item
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"A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A01309.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.
Pages
Page 445
reall presence to be drawne out of it. How Beza hath trā∣slated it I haue at large declared before, Cap. 1. Sect. 37. 38. 39. That which Chrysostome saieth wee confesse to be most true, after a spiritual & heauenly manner, and so he doth expound him selfe, in the same place, where he saith that Christ suffreth him selfe to be broken for vs, in the oblation, which he suffred, not on the crosse, where no bone of his was broken. Which none but a madde man would take otherwise than spiritually to be done, as he is present after a spirituall manner.