A confutation of a popishe, and sclaunderous libelle in forme of an apologie: geuen out into the courte, and spread abrode in diuerse other places of the realme. VVritten by VVilliam Fulke, Bacheler in Diuinitie, and felowe of S. Ihons Colledge in Cambridge.

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Title: A confutation of a popishe, and sclaunderous libelle in forme of an apologie: geuen out into the courte, and spread abrode in diuerse other places of the realme. VVritten by VVilliam Fulke, Bacheler in Diuinitie, and felowe of S. Ihons Colledge in Cambridge.
Author: Fulke, William, 1538-1589.
Publication: Imprinted at London :: By Ihon Kingston, for William Iones, and are to bee solde at the newe long shop, at the west ende of Poules,; [1571]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Bible -- English -- Versions -- Early works to 1800.
Cite this Item: "A confutation of a popishe, and sclaunderous libelle in forme of an apologie: geuen out into the courte, and spread abrode in diuerse other places of the realme. VVritten by VVilliam Fulke, Bacheler in Diuinitie, and felowe of S. Ihons Colledge in Cambridge." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A01304.0001.001. University of Michigan Library Digital Collections. Accessed May 20, 2024.

Pages

The aunswere.

Wée dooe not denie the reall presence of Christes bodie, to the faithe of him that receiueth worthely. But the carnall, and grosse immagination of transubstanciati∣on, whiche is contrary to the scriptures, whiche teacheth that the bodie of christe, is like vnto our bodies, in all thynges, synne excepted, and therefore can not bee in diuerse places at one tyme, and is also contrary, to the doctrine openly taught in the Churche, for seuen or eight hundreth yeres after Christe. For Bertramus did write his treatise, as some thinke, to Ca∣rolus Caluus, whiche liued eight hundreth yeres after Christe.