Ioy in tribulation. Or, Consolations for the afflicted spirits. By Phinees Fletcher, B.D. and minister of Gods Word at Hilgay in Norfolke
About this Item
- Title
- Ioy in tribulation. Or, Consolations for the afflicted spirits. By Phinees Fletcher, B.D. and minister of Gods Word at Hilgay in Norfolke
- Author
- Fletcher, Phineas, 1582-1650.
- Publication
- London :: Printed [by J. Beale] for Iames Baker, dwelling at the signe of the Marigold in Pauls Church-yard,
- 1632.
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Consolation -- Early works to 1800.
- Cite this Item
-
"Ioy in tribulation. Or, Consolations for the afflicted spirits. By Phinees Fletcher, B.D. and minister of Gods Word at Hilgay in Norfolke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A00975.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.
Pages
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world, as your new man in the sight of the Church: 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, saith that ancient & eloquent Father, The new birth is the noblest birth: In the Creation, Man was the first, and last creature; last in time, first in place and dignily, being made the Sonne of God, and the great Favourite of hea∣ven. And now the New Creature, though last borne, as Iacob, yet as Ia∣c••b, obtaines the birth-right, and over-tops the elder. The best Herald,
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Gods blessed Spirit, pre∣ferres the Beraeans as more Noble, or best borne, who received the Word with all readi∣nesse of minde, &c. And surely if high bloud of Generous parents sets us aloft in the eye of the world, how much more lustre among Chri∣stians will that immor∣tall seede give you, whereby you are borne, not of bloud, nor of the will of the flesh, nor of the will of man, but of God.
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Now though I well know that the neare relation of fleshly Alli∣ance, and bloud which is betwixt us, (beside many other knots of friendship) have tyed my heart, long since, unto you both, in all unfeyned affection, yet this spirituall kindred is a much dearer, and nea∣rer linke, uniting my soule unto you in the bond of the Spirit; so that I can truly say with that blessed Apostle, I am affectionately desirous
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of you, and willing to impart to you (not onely this slender fruit of) the Go∣spell (but) mine owne soule, bebause you were deare un∣to mee. I am confident you will receive this pledge of love with the same af••ection with which it is presented, and therefore leaving these few Consolations to the application of that great Comforter, and your selves with all your Olive branches, unto the Vnction of that holy one, and perfect growth
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Notes
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Greg. Naz.
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Luk 3. 38.
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Acts 17.11
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Ioh. 1.13••
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••••es. ••.8