A monomachie of motiues in the mind of man: or a battell betweene vertues and vices of contrarie qualitie Wherein the imperfections and weaknesses of nature appeare so naked, that anie reasonable soule may soone see by what spirit he is lead: herevnto also, besides sundrie deuout praiers necessarilie interlaced, diuers golden sentences of S. Barnard are annexed: and also a briefe conclusion of his vpon this theame, that victorie is obtained by resisting temptation. Newlie englished by Abraham Fleming.

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Title
A monomachie of motiues in the mind of man: or a battell betweene vertues and vices of contrarie qualitie Wherein the imperfections and weaknesses of nature appeare so naked, that anie reasonable soule may soone see by what spirit he is lead: herevnto also, besides sundrie deuout praiers necessarilie interlaced, diuers golden sentences of S. Barnard are annexed: and also a briefe conclusion of his vpon this theame, that victorie is obtained by resisting temptation. Newlie englished by Abraham Fleming.
Author
Autpertus, Ambrosius, d. 784.
Publication
Imprinted at London :: By H. Denham [, dwelling in Pater noster rowe, being the assigne of W. Seres,
1582] Cum priuilegio Regiæ Maiestatis.
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Subject terms
Spiritual life -- Middle Ages, 600-1500.
Cite this Item
"A monomachie of motiues in the mind of man: or a battell betweene vertues and vices of contrarie qualitie Wherein the imperfections and weaknesses of nature appeare so naked, that anie reasonable soule may soone see by what spirit he is lead: herevnto also, besides sundrie deuout praiers necessarilie interlaced, diuers golden sentences of S. Barnard are annexed: and also a briefe conclusion of his vpon this theame, that victorie is obtained by resisting temptation. Newlie englished by Abraham Fleming." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A00940.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

The ASSALT giuen by di∣uelish HATRED.

O Man, forsweare to loue him, who is thy enimie in all things. Neuer, so long as thy life lasteth, agrée with him, who is contrarie and against thée in euerie respect. Neuer shake hands with him, which taketh from thée anie iot of thy right. Ne∣uer giue him faire looke, neuer shew him kind countenance, which doth out-face thée, triumph ouer thée, scorne and scoffe at thée, prouoke thée to vnpatience by wrongs and iniuries.

Neuer like of him so long as

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thou liuest, which is alwaies ca∣sting thy faults in thy téeth. Ne∣uer abide him, that doth what he can to excell thée in words, déeds, credit, and preferment. For, if he did not enuie thée, is it like hée would in this sort séeke his owne aduancement, aboue thée, which art his better?

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