The diamond of deuotion cut and squared into sixe seuerall points: namelie, 1 The footpath to felicitie. 1 2 A guide to godlines. 81 3 The schoole of skill. 181 4 A swarme of bees. 209 5 A plant of pleasure. 245 6 A groue of graces. 283 Full of manie fruitfull lessons, auaileable to the leading of a godlie and reformed life: by Abraham Fleming.

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Title
The diamond of deuotion cut and squared into sixe seuerall points: namelie, 1 The footpath to felicitie. 1 2 A guide to godlines. 81 3 The schoole of skill. 181 4 A swarme of bees. 209 5 A plant of pleasure. 245 6 A groue of graces. 283 Full of manie fruitfull lessons, auaileable to the leading of a godlie and reformed life: by Abraham Fleming.
Author
Fleming, Abraham, 1552?-1607.
Publication
[London] :: Printed by Henrie Denham dwelling in Pater Noster Rowe, being the assigne of William Seres,
1581.
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Subject terms
Conduct of life -- Early works to 1900.
Spiritual life -- Modern period, 1500-.
Cite this Item
"The diamond of deuotion cut and squared into sixe seuerall points: namelie, 1 The footpath to felicitie. 1 2 A guide to godlines. 81 3 The schoole of skill. 181 4 A swarme of bees. 209 5 A plant of pleasure. 245 6 A groue of graces. 283 Full of manie fruitfull lessons, auaileable to the leading of a godlie and reformed life: by Abraham Fleming." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A00935.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.

Pages

The second sententious sequence of the A, B, C, deliuering diuers do∣ctrines of vertue and vice, to be followed and auoided.

[ A] APplie thine heart to in∣struction, and thine eares to the words of knowledge.

[ A] A man that wandereth out of the waie of wisedome, shall re∣maine in the congregation of the dead,

[ B] Be not light of credit, but lay thine eare open to truth and honestie, so shalt thou be wor∣shipfull.

[ B] Be thou not enuious against

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euill men, neither desire to be with them.

[ C] Count nothing thine owne, whiles thou liuest in this world, for euerie man hath his talent but lent.

[ C] Cast out the scorner, and the seditious man, so shall conten∣tion and reproch ceasse.

[ D] Do good, to thine enimie to the vttermost of thy might, so shalt thou fulfill the law of charitie.

[ D] Drawe towards the wise to learne wisedome, so shalt thou be had in reputation.

[ E] Eate thou not the bread of him that hath an euill eie, nei∣ther desire his deintie meates.

[ E] Euen in laughing the hart is sorowfull, and the end of that mirth is heauinesse.

[ F] Foolishnes is ioie to him that is destitute of vnderstanding, but a man of vnderstanding walketh vprightlie.

[ F] Flatterie is like vnto the wéeping of a Crocodile, and

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when he talketh most friend∣lie, he meaneth least honestie.

[ G] God ouerthroweth the wic∣ked, and they are not: but the house of the righteous shall stand.

[ G] Giue no eare to the report of a slanderer, for in his tongue lieth deadlie poison.

[ H] He that keepeth his tongue, kéepeth his life: but he that openeth his lippes, destruction shall be to him.

[ H] He shall be sore vexed that is suretie for a stranger: and he that hateth suertiship is sure.

[ I] Intend nothing that may turne to the harme of thy nei∣bour, for he is as thine owne selfe.

[ I] Iustice and truth are in such as feare God, as for the wic∣ked, they abhorre vertue.

[ K] Kéepe not companie with dronkards, nor with gluttons: for the féete of such go to death.

[ K] Knowe him well whom thou

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makest of thy counsell, least he bewraie thy secrets.

[ L] Looke not vpon the wine when it is redde, and when it sheweth his colour in the cup, or goeth downe pleasantlie.

[ L] Let not thine heart be enui∣ous against sinners, but let it be in the feare of the Lord con∣tinuallie.

[ M] Mercie and truth do preserue the King, for his throne shall be established with mercie.

[ M] Make no friendship with an angrie man, neither go with the furious man.

[ N] Notorious liers flée from, as from a Scorpion: for they are the verie frie of Sathan.

[ N] Neuer giue thy consent in a thing that is wicked, for God rewardeth both with shame.

[ O] Opprobrious words defile the scule of him from whome they proceede, and wound to the death.

[ O] Of thine increase spare some∣what

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to the poore, that God may blesse thy store.

[ P] Pitie the case of such as be succourlesse, and shut not thine eies against the naked.

[ P] Patience is a souereigne ver∣tue, and bringeth the soule of the iust to euerlasting comfort.

[ Q] Quicken thy heart with ho∣nest mirth, least too much hea∣uines ouerthrowe thy health.

[ Q] Quietlie tarrie the Lordes leasure in the tune of thy trou∣ble: for so to do is wisedome.

[ R] Rob not the poore, because he is poore: neither oppresse the af∣flicted in iudgement.

[ R] Righteous lips are the kings delight, and he loueth them that speake right things.

[ S] Set not thy mind vpon va∣nitie, for therein consisteth no∣thing that is sound.

[ S] Submit thy neeke to the yoke of obedience, so shalt thou be praised among the people.

[ T] The wrath of a King, is as

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the messenger of death: but a wise man will pacifie him.

[ T] The heart of man purposeth his waie, but the Lord doth di∣rect his steps.

[ V] Uiolence and tyrannie are the ruine of a Realme, but mercie vpholdeth the Kings throne.

[ V] Upbraide not thy better with contumelious talke, least thou heape hot coles vpon thine owne head.

[ W] Without counsell, thoughtes come to naught: but in the multitude of counsellers is stedfastnesse.

[ W] Wisedome resteth in the heart of him that hath vnderstan∣ding, and is vnknowne in the minds of fooles.

[ Y] Yeald to the magistrate duti∣fulnes, and with thine equall vse courtesie.

[ Y] Yong or old, rich or poore, strong or weake, thou art not thine owne, but Gods who made thée.

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[ Z] Zacheus the Publicane, of∣fering to make restitution if he had done anie man wrong, tea∣cheth the rich of this world what their duties should be.

[ Z] Zerubbabell shall laie the highest stone of the spirituall temple, his hands haue laid the foundation of the same.

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