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Title: Truthfulness
Original Title: Véracité
Volume and Page: Vol. 17 (1765), p. 45
Author: Louis, chevalier de Jaucourt (biography)
Translator: Robert H. Ketchum [Northeastern University (Emeritus)]
Subject terms:
Ethics
Original Version (ARTFL): Link
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URL: http://hdl.handle.net/2027/spo.did2222.0003.079
Citation (MLA): Jaucourt, Louis, chevalier de. "Truthfulness." The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project. Translated by Robert H. Ketchum. Ann Arbor: Michigan Publishing, University of Michigan Library, 2013. Web. [fill in today's date in the form 18 Apr. 2009 and remove square brackets]. <http://hdl.handle.net/2027/spo.did2222.0003.079>. Trans. of "Véracité," Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers, vol. 17. Paris, 1765.
Citation (Chicago): Jaucourt, Louis, chevalier de. "Truthfulness." The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project. Translated by Robert H. Ketchum. Ann Arbor: Michigan Publishing, University of Michigan Library, 2013. http://hdl.handle.net/2027/spo.did2222.0003.079 (accessed [fill in today's date in the form April 18, 2009 and remove square brackets]). Originally published as "Véracité," Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers, 17:45 (Paris, 1765).

Truthfulness or moral truth, so prized by respectable people, is the conformity of our speech to our thoughts. It is the opposite of a lie.

This quality of truthfulness consists in acting in such a manner that our words represent our thoughts faithfully and without equivocation, as we express them to those who have a right to know them and to whom we have a responsibility to reveal them. We do this as a consequence either of a perfect or imperfect obligation to procure for them an advantage that is due them or to avoid causing them an undeserved injury.

In practice, truthfulness us generally referred to as fidelity. It consists in the keeping of promises and contracts in total trust. It is the effect of a willingness of the heart to commit itself and to keep one’s word. It is not allowed, however, to follow a practice contrary to the laws of nature, for in this case the commitment is rendered illicit.