Title: | Amor or Cupid |
Original Title: | Amour ou Cupidon |
Volume and Page: | Vol. 1 (1751), pp. 374–375 |
Author: | Denis Diderot (biography) |
Translator: | Liz Medendorp [University of Michigan] |
Subject terms: |
Mythology
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Original Version (ARTFL): | Link |
Rights/Permissions: |
This text is protected by copyright and may be linked to without seeking permission. Please see http://quod.lib.umich.edu/d/did/terms.html for information on reproduction. |
URL: | http://hdl.handle.net/2027/spo.did2222.0002.647 |
Citation (MLA): | Diderot, Denis. "Amor or Cupid." The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project. Translated by Liz Medendorp. Ann Arbor: Michigan Publishing, University of Michigan Library, 2011. Web. [fill in today's date in the form 18 Apr. 2009 and remove square brackets]. <http://hdl.handle.net/2027/spo.did2222.0002.647>. Trans. of "Amour ou Cupidon," Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers, vol. 1. Paris, 1751. |
Citation (Chicago): | Diderot, Denis. "Amor or Cupid." The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project. Translated by Liz Medendorp. Ann Arbor: Michigan Publishing, University of Michigan Library, 2011. http://hdl.handle.net/2027/spo.did2222.0002.647 (accessed [fill in today's date in the form April 18, 2009 and remove square brackets]). Originally published as "Amour ou Cupidon," Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers, 1:374–375 (Paris, 1751). |
Amor or Cupid. A pagan god, whose birth story has been told in a hundred different ways, and who has been portrayed in a hundred various forms that almost all suit him equally. Amor is constantly asking and Plato therefore could call him a son of poverty; he loves trouble and seems to have been born of Chaos, as Hesiod claims. He is a mixture of sublime feelings and base desires; that is what Sappho had apparently heard when she depicted Amor as the son of heaven and of the earth. I believe that Simonides viewed him as the combination of strength and weakness that marks the behavior of lovers, thinking that Amor was son of Venus and Mars. He was born, according to Alcmaeon, of Flora and Zephyrus, symbols of fickleness and beauty. Some cover his eyes to show how blind he is; and others put a finger over his mouth to signal that he desires discretion. He is given wings, symbols of levity; a bow, symbol of power; and a lit torch, symbol of liveliness. According to some of the Poets, this god is a friend of peace, of harmony, and of all virtues; others say he is a cruel god, and the father of all vices: and in fact, Amor is all of these things according to the souls he over which he has dominion. He even has several of these characteristics in quick succession within the same soul: there are some lovers who show him in one minute as the son of heaven, and in the next as the son of hell. Amor is also sometimes represented holding by its wings a butterfly that he torments and tears apart: this allegory is too clear to require an explanation.