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Title: Christian name
Original Title: Nom de Baptême
Volume and Page: Vol. 11 (1765), p. 201
Author: Louis, chevalier de Jaucourt (biography)
Translator: Dena Goodman [University of Michigan]
Subject terms:
History of customs
Original Version (ARTFL): Link
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This text is protected by copyright and may be linked to without seeking permission. Please see http://quod.lib.umich.edu/d/did/terms.html for information on reproduction.

URL: http://hdl.handle.net/2027/spo.did2222.0001.328
Citation (MLA): Jaucourt, Louis, chevalier de. "Christian name." The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project. Translated by Dena Goodman. Ann Arbor: Michigan Publishing, University of Michigan Library, 2010. Web. [fill in today's date in the form 18 Apr. 2009 and remove square brackets]. <http://hdl.handle.net/2027/spo.did2222.0001.328>. Trans. of "Nom de Baptême," Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers, vol. 11. Paris, 1765.
Citation (Chicago): Jaucourt, Louis, chevalier de. "Christian name." The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project. Translated by Dena Goodman. Ann Arbor: Michigan Publishing, University of Michigan Library, 2010. http://hdl.handle.net/2027/spo.did2222.0001.328 (accessed [fill in today's date in the form April 18, 2009 and remove square brackets]). Originally published as "Nom de Baptême," Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers, 11:201 (Paris, 1765).

Christian name, a type of first name that Christians place before the family name, and that the godfather and godmother give to a child when he or she is baptized. These sorts of names are ordinarily drawn from Scripture; but everyone does not hold to this. It is already too much, says La Bruyère, to share with the people the same religion and the same God; could one thus possibly be called Pierre , Jean , Jacques , like the merchant or the laborer? Let us avoid having anything in common with the multitude; to the contrary, let us display all the distinctions which separate us: if they appropriate for themselves the twelve apostles, their disciples, the first martyrs (such men, such patrons); if they see with pleasure the return each year of that particular day that each celebrates as his name day; for us other great men, let us have recourse to profane names; let us baptize ourselves with those of Hannibal, Caesar, or Pompey, these were great men; with that of Lucretius, there was an illustrious Roman; with those of Renaud, of Roger, of Olivier, of Tancrede, these were Knights, and the novel has no more marvelous heroes; with those of Hector, Achilles, Hercules, all demigods; even with those of Phoebus and Diane: and who will prevent us from having ourselves named Jupiter, Mercury, Venus, or Adonis!