Passus 19
Thus I awaked and wroot what I hadde ydremed,
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And dighte me derely, and dide me to chirche,
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To here holly the masse and to be housled after.
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In myddes of the masse, tho men yede to offryng,
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I fel eftsoones aslepe--and sodeynly me mette
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That Piers the Plowman was peynted al blody,
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And com in with a cros bifore the comune peple,
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And right lik in alle lymes to Oure Lord Jesu.
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And thanne called I Conscience to kenne me the sothe:
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"Is this Jesus the justere,' quod I, "that Jewes dide to dethe?
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Or it is Piers the Plowman! Who peynted hym so rede?'
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Quod Conscience, and kneled tho, " Thise arn Piers armes--
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Hise colours and his cote armure; ac he that cometh so blody
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Is Crist with his cros, conquerour of Cristene.'
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"Why calle ye hym Crist?' quod l, "sithen Jewes called hym Jesus?
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Patriarkes and prophetes prophecied bifore
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That alle kynne creatures sholden knelen and bowen
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Anoon as men nempned the name of God Jesu.
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Ergo is no name to the name of Jesus,
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Ne noon so nedeful to nempne by nyghte ne by daye.
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For alle derke develes arn adrad to heren it,
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And synfulle aren solaced and saved by that name;
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And ye callen hym Crist; for what cause, telleth me?
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Is Crist moore of myght and moore worthi name
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Than Jesu or Jesus, that al oure joye com of?'
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"Thow knowest wel,' quod Conscience, "and thow konne reson,
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That knyght, kyng, conquerour may be o persone.
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To be called a knyght is fair, for men shul knele to hym;
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To be called a kyng is fairer, for he may knyghtes make;
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Ac to be conquerour called, that cometh of special grace,
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And of hardynesse of herte and of hendemesse--
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To make lordes of laddes, of lond that he wynneth,
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And fre men foule thralles, that folwen noght hise lawes.
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'The Jewes, that were gentil men, Jesu thei despised--
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Bothe his loore and his lawe; now are thei lowe cherles.
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As wide as the world is, wonyeth ther noon
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But under tribut and taillage as tikes and cherles;
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And tho that bicome Cristene bi counseil of the Baptiste
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Aren frankeleyns, free men thorugh fullynge that thei toke
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And gentil men with Jesu--for Jesus was yfulled
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And upon Calvarie on cros ycrouned kyng of Jewes.
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" lt bicometh to a kyng to kepe and to defende,
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And conqueror of his conquest hise lawes and his large.
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And so dide Jesus the Jewes--he justified and taughte hem
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The lawe of lif that laste shal evere,
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And fended from foule yveles, feveres and fiuxes,
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And from fendes that in hem was, and false bileve.
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Tho was he Jesus of Jewes called, gentile prophete,
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And kyng of hir kyngdom, and croune bar of thornes.
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"And tho conquered he on cros as conquerour noble;
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Mighte no deeth hym fordo, ne adoun brynge,
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That he n'aroos and regnede and ravysshed helle.
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And tho was he conquerour called of quyke and of dede.
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For he yaf Adam and Eve and othere mo blisse
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That longe hadde yleyen bifore as Luciferis cherles.
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And took [Lucifer the lothly], that lord was of helle,
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And bond [hym] as [he is bounde], with bondes of yrene.
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Who was hardiere than he? His herte blood he shadde
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To maken alle folk free that folwen his lawe.
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And sith he yeveth largely al his lele liges
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Places in Paradis at hir partynge hennes,
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He my wel be called conquerour--and that is " Crist ' to mene.
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"Ac the cause that he cometh thus with cros of his passion
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Is to wissen us therwith, that whan we ben tempted,
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Therwith to fighte and fenden us fro fallynge into synne,
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And se bi his sorve that whoso loveth joye,
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To penaunce and to poverte he moste puten hymselven,
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And muche wo in this world wilnen and suffren.
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"Ac to carpe moore of Crist, and how he com to that name,
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Faithly for to speke, his firste name was jesus.
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Tho he was born in Bethleem, as the Book telleth,
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And cam to take mankynde, kynges and aungeles
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Reverenced hym right faire with richesses of erthe.
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Aungeles out of hevene come knelynge and songe,
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Gloria in excelsis Deo &c.
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"Kynges come after, knelede and offrede sense,
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Mirre and muche gold withouten mercy askynge
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Or any kynnes catel, but knoweliched[en] hym sovereyn
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Both of sond, sonne and see, and sithenes thei wente
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Into hir kyngene kith by counseil of aungeles.
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And there was that word fulfilled the which thow of speke--
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Omnia celestia, terrestria, flectantur in hoc nomine Iesu.
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" For alle the aungeles of hevene at his burthe knelede,
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And al the wit of the world was in tho thre kynges.
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Reson and Rightwisnesse and Ruthe thei offrede,
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Wherfore and why wise men that tyme
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Maistres and lettred men, Magi hem callede.
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" That o kyng cam with Reson, covered under sense.
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The seconde kyng siththe soothliche offrede
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Rightwisnesse under reed gold, Resones felawe.
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Gold is likned to Leautee that laste shal evere,
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And Reson to riche[ls]--to right and to truthe.
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"The thridde kyng tho kam, and knelede to Jesu,
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And presented hym with Pitee, apperynge by mirre;
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For mirre is mercy to mene, and mylde speche of tonge.
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Ertheliche honeste thynges was offred thus at ones
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Thorugh thre kynne kynges knelynge to Jesu.
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"Ac for alle thise preciouse presents Oure Lord Prynce Jesus
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Was neither kyng ne conquerour til he [comsede] wexe
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In the manere of a man, and that by muchel sleighte--
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As it bicometh a conquerour to konne manye sleightes,
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And manye wiles and wit, that wole ben a ledere;
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And so dide Jesu in hise dayes, whoso hadde tyme to telle it.
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"Som tyme he suffrede, and som tyme he hidde hym,
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And som tyme he faught faste, and fleigh outherwhile,
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And som tyme he gaf good and grauntede heele bothe,
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Lif and lyme--as hym liste he wroghte.
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As kynde is of a conquerour, so comsede Jesu
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Til he hadde alle hem that he for bledde.
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" ln his juventee this Jesus at Jewene feeste
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Water into wyn turnede, as Holy Writ telleth,
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And there bigan God of his grace to do wel.
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For wyn is likned to lawe and lifholynesse;
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And lawe lakkede tho, for men lovede noght hir enemys;
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And Crist counseileth thus--and comaundeth bothe--
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Bothe to lered and to lewede, to lovyen oure enemys.
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So at that feeste first, as I bifore tolde,
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Bigan God of his grace and goodnesse to dowel:
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And tho was he cleped and called noght oonly Crist but Jesu--
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A fauntekyn ful of wit, filius Marie.
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For bifore his moder Marie made he that wonder,
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That she first and formest sholde ferme bileve
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That he thorugh Grace was gete, and of no gome ellis.
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He wroghte that by no wit but thorugh word one,
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After the kynde that he cam of; there comsede he Dowel.
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"And whan he was woxen moore, in his moder absence,
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He made lame to lepe and yaf light to blynde,
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And fedde with two fisshes and with fyve lowes
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Sore afyngred folk, mo than fyve thousand.
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Thus he confortede carefulle and caughte a gretter name,
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The which was Dobet, where that he wente.
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For deve thorugh hise doynges and dombe speke and herde,
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And alle he heeled and halp that hym of grace askede.
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And tho was he called in contre of the comune peple,
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For the dedes that he dide, Fili David, lhesus.
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For David was doghtiest of dedes in his tyme,
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The burdes tho songe, Saul interfecit mille et David decem milia.
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Forthi the contree ther Jesu cam called hym fili David,
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And nempned hym of Nazareth--and no man so worthi
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To be kaiser or kyng of the kyngdom of Juda,
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Ne over Jewes justice, as Jesus was, hem thoughte.
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"Wherof hadde Cayphas envye, and othere of the Jewes,
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And for to doon hym to dethe day and nyght thei casten;
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And killeden hym on cros wise at Calvarie on Friday,
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And sithen buriede his body, and beden that men sholde
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Kepen it fro nyghtcomeris with knyghtes yarmed,
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For no frend sholde it fecche; for prophetes hem tolde
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That that blissede body of burieles sholde risen,
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And goon into Galilee and gladen hise Apostles
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And his moder Marie--thus men bifore demede.
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"The knyghtes that kepten it biknewe hemselven
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That aungeles and archaungeles er the day spronge
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Come knelynge to that corps and songen
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Christus resurgens--and it aroos after,
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Verray man bifore hem alle, and forth with hem he yede.
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"The Jewes preide hem of pees, and [pre-ide] the knyghtes
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Telle the comune that ther cam a compaignie of hise Apostles
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And biwicched hem as thei woke, and awey stolen it.
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"Ac Marie Maudeleyne mette hym by the weye
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Goynge toward Galilee in godhede and manhede,
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And lyves and lokynge--and she aloud cride
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In ech a compaignie ther she cam, "" Christus resurgens!''
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Thus cam it out that Crist overcoom, recoverede and lyvede:
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Sic oportet Christum pati et intrare &c.
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For that wommen witeth may noght wel be counseille!
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"Peter parceyved al this and pursued after,
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Bothe James and Johan, Jesu for to seke.
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Thaddee and ten mo. with Thomas of Inde.
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And as alle thise wise wyes weren togideres
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In an hous al bishet and hir dore ybarred,
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Crist cam in--and al closed both dore and yates--
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To Peter and to hise Apostles, and seide, "" Pax vobis;'
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And took Thomas by the hind and taughte hym to grope.
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And feele with hise fyngres his flesshliche herte.
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"Thomas touched it, and with his tonge seide,
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" Dominus meus et Deus meus.
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Thow art my lord, I bileve, God Lord Jesu!
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Thow deidest and deeth tholedest and deme shalt us alle,
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And now art lyvynge and lokynge, and laste shalt evere!'
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"Crist carpede thanne, and curteisliche seide,
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""Thomas, for thow trowest this and treweliche bilevest it,
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Blessed mote thow be, and be shalt for evere.
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And blessed mote thei be, in body and in soule,
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That nevere shul se me in sighte as thow seest nowthe,
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And lelliche bileve al this I love hem and blesse hem:
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Beati qui non viderunt et crediderunt.''
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"And whan this dede was doon, Dobest he [thou]ghte,
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And yaf Piers power, and pardon he grauntede:
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To alle maner men, mercy and foryifnesse;
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[To] hym, myghte men to assoille of alle manere synnes.
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In covenaunt that thei come and kneweliche to paye
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To Piers pardon the Plowman--Redde quod debes.
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"Thus hath Piers power, be his pardon paied,
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To bynde and unbynde bothe here and ellis,
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And assoille men of alle synnes save of dette one.
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"Anoon after an heigh up into hevene
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He wente, and wonyeth there, and wol come at the laste,
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And rewarde hym right wel that reddit quod debet--
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Paieth parfitly, as pure truthe wolde.
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And what persone paieth it nought, punysshen he thenketh,
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And demen hem at domesday, bothe quyke and dede--
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The goode to the Godhede and to greet joye,
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And wikkede to wonye in wo withouten ende.'
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Thus Conscience of Crist and of the cros carpede,
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And counseiled me to knele therto; and thanne cam, me thoughte,
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Oon Spiritus Paraclitus to Piers and to hise felawes.
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In liknesse of a lightnynge he lighte on hem alle
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And made hem konne and knowe alle kynne langages.
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I wondred what that was, and waggede Conscience,
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And was afered of the light, for in fires liknesse
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Spiritus Paraclitus overspradde hem alle.
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Quod Conscience, and knelede, "This is Cristes messager,
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And cometh fro the grete God--Grace is his name.
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Knele now,' quod Conscience, "and if thow kanst synge,
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Welcome hym and worshipe hym with Veni Creator Spiritus !'
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Thanne song I that song, and so dide manye hundred,
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And cride with Conscience, " Help us, God of grace!'
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And thanne bigan Grace to go with Piers Plowman,
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And counseillede hym and Conscience the comune to sompne:
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"For I wole dele today and dyvyde grace
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To alle kynne creatures that kan hise fyve wittes--
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Tresour to lyve by to hir lyves ende.
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And wepne to fighte with that wole nevere faille.
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For Antecrist and hise al the world shul greve,
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And acombre thee, Conscience, but if Crist thee helpe.
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"And false prophetes fele, flatereris and gloseris,
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Shullen come and be curatours over kynges and erles.
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And thanne shal Pride be Pope and prynce of Holy Chirche,
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Coveitise and Unkyndenesse Cardinals hym to lede.
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Forthi,' quod Grace, "er I go, I wol gyve yow tresor,
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And wepne to fighte with whan Antecrist yow assailleth.'
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And gaf ech man a grace to gye with hymselven,
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That Ydelnesse encombre hym noght, ne Envye ne Pride:
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Divisiones graciarum sunt.
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Some [wyes] he yaf wit, with wordes to shewe--
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Wit to wynne hir liflode with, as the world asketh,
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As prechours and preestes, and prentices of lawe--
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They lelly to lyve by labour of tonge,
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And by wit to wissen othere is grace hem wolde teche.
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And some he kennede craft and konnynge of sighte.
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With sellynge and [by] buggynge hir bilyve to wynne.
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And some he lered to laboure on lond and on watre,
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And lyve by that labour--a lele lif and a trewe.
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And some he taughte to tilie, to dyche and to thecche,
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To wynne with hir liflode bi loore of his techynge.
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And some to devyne and divide, [diverse] noumbres to kenne:
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And some to compace craftily, and colours to make;
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And some to se and to seye whit sholde bifalle,
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Bothe of wele and of wo, telle it [wel] er it felle--
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As astronomyens thorugh astronomye, and philosofres wise.
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And some to ryde and to recovere that unrightfully was wonne:
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He wissed hem wynne it ayein thorugh wightnesse of handes,
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And fecchen it fro false men with Folvyles lawes.
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And some he lered to lyve in longynge to ben hennes,
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In poverte and in pacience to preie for alle Cristene.
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And alle he lered to be lele, and ech a craft love oother,
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And forbad hem alle debat--that noon [be] among hem.
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"Though some be clenner than some, ye se wel," quod Grace,
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"That he that useth the faireste craft, to the fouleste I kouthe have put hym.
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Thynketh [that alle craftes, quod Grace]. "cometh of my yifte;
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Loketh that noon lakke oother, but loveth alle as bretheren.
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"And who that moost maistries kan, be myldest of berynge;
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And crouneth Conscience kyng, and maketh Craft youre stiward,
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And after Craftes conseil clotheth yow and fede.
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For I make Piers the Plowman my procuratour and my reve,
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And registrer to receyve redde quod debes.
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My prowor and my plowman Piers shal ben on erthe,
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And for to tilie truthe a teeme shal he have.'
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Grace gaf Piers a teeme--foure grete oxen.
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That oon was Luk, a large beest and a lowe chered,
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And Mark, and Mathew the thridde--myghty beestes bothe;
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And joyned to hem oon Johan, moost gentil of alle,
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The pris neet of Piers plow, passynge alle othere.
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And yit Grace of his goodnesse gaf Piers foure stottes--
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Al that hise oxen eriede, thei to harewen after.
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Oon highte Austyn, and Ambrose another,
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Gregori the grete clerk, and [the goode Jerom].
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Thise foure, the feith to teche, folweth Piers teme,
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And harewede in an handwhile al Holy Scripture
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With two [aithes] that thei hadde, an oold and a newe,
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Id est, Vetus Testamentum et Novum.
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And Grace gaf Piers greynes--cardynales vertues,
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And sew it in mannes soule, and sithen he tolde hir names.
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Spiritus Prudencie the firste seed highte;
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And whoso ete that, ymagynen he sholde,
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Er he dide any dede, devyse wel the ende;
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And lerned men a ladel bugge with a long stele
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That caste for to kepe a crokke, and save the fatte above.
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The seconde seed highte Spiritus Temperancie.
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He that etc of that seed hadde swich a kynde,
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Sholde nevere mete ne meschief make hym to swelle;
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Ne sholde no scornere out of skile hym brynge;
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Ne wynnynge ne wele of worldliche richesse,
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Waste word of ydelnesse ne wikked speche moeve;
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Sholde no curious clooth comen on his rugge,
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Ne no mete in his mouth that Maister Johan spicede.
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The thridde seed that Piers sew was Spiritus Fortitudinis;
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And whoso ete of that seed hardy was evere
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To suffren al that God sente, siknesse and angres.
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Mighte no lesynges, ne lyere, ne los of worldly catel.
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Maken hym, for any mournynge, that he nas murie in soule,
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And bold and abidynge bismares to suffre,
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And pletede al with pacience and Parce michi, Domine,
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And covered hym under conseille of Caton the wise:
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Esto forti animo cum sis dampnatus inique.
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The ferthe seed that Piers sew was Spiritus Iusticie,
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And he that ete of that seed sholde be evere trewe
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With God, and naught agast but of gile one.
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For gile gooth so pryvely that geod feith outher while
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May nought ben espied [thorugh] Spiritus Iusticie.
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Spiritus Iusticie spareth noght to spille hem that ben gilty,
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And for to correcte the kyng if he falle in [any kynnes] gilt.
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For counteth he no kynges wrathe whan he in court sitteth
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To demen as a domesman--adrad was he nevere
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Neither of duc ne of deeth, that he ne dide the lawe;
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For present or for preiere or any prynces lettres,
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He dide equyte to alle eveneforth his power.
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Thise foure sedes Piers sex, and siththe he dide hem harewe
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With Olde Lawe and Newe Lawe, that love myghte wexe
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Among thise foure vertues, and vices destruye.
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" For comunliche in contrees cammokes and wedes
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Foulen the fruyt in the feld ther thei growen togideres;
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And so doon vices vertues--[f]orthi,' quod Piers,
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"Hareweth alle that konneth kynde wit by conseil of thise doctours,
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And tilieth after hir techynge the cardynale vertues.'
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"Ayeins thi greynes,' quod Grace, " bigynneth for to ripe,
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Ordeigne thee an hous, Piers, to herberwe inne thi cornes.
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"By God! Grace,' quod Piers, 'ye moten gyve tymber,
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And ordeigne that hous er ye hennes wende.'
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And Grace gaf hym the cros, with the croune of thornes,
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That Crist upon Calvarie for mankynde on pyned;
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And of his baptisme and blood that he bledde on roode
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He made a manere morter, and mercy it highte.
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And therwith Grace bigan to make a good foundement,
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And watlede it and walled it with hise peynes and his passion,
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And of al Holy Writ he made a roof after,
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And called that hous Unite--Holy Chirche on Englissh.
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And whan this dede was doon, Grace devysede
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A cart highte Cristendom, to carie home Piers sheves,
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And gaf hym caples to his carte, Contricion and Confession;
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And made Preesthod hayward, the while hymself wente
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As wide as the world is, with Piers to tilie truthe
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And the lo[nd] of bileve, the lawe of Holy Chirche.
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Now is Piers to the plow. Pride it aspide
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And gadered hym a greet oost: greven he thynketh
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Conscience and alle Cristene and Cardinale Vertues--
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Blowe hem doun and breke hem and bite atwo the mores;
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And sente forth Surquidous, his sergeaunt of armes,
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And his spye Spille-Love, oon Spek-yvel-bihynde.
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Thise two coome to Conscience and to Cristen peple,
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And tolde hem tidynges--that tyne thei sholde
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The sedes that [Sire] Piers sew, the Cardynale Vertues:
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"And Piers bern worth ybroke, and thei that ben in Unitee
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Shulle come out, and Conscience; and youre [caples two],
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Confession and Contricion, and youre carte the Bileeve
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Shal be coloured so queyntely and covered under oure sophistrie,
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That Conscience shal noght knowe by Contricion
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Ne by Confession who is Cristene or hethene;
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Ne no manere marchaunt that with moneye deleth
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Wheither he wynne with right, with wrong or with usure.'
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With swiche colours and queyntise cometh Pride y-armed,
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With the lord that lyveth after the lust of his body--
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"To wasten on welfare and on wikked kepynge
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Al the world in a while thorugh oure wit!' quod Pryde.
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Quod Conseience to alle Cristene tho, " My counseil is to wende
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Hastiliche into Unitee and holde we us there,
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And praye we that a pees weere in Piers berne the Plowman.
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For witterly, I woot wel, we beth noght of strengthe
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To goon agayn Pride, but Grace weere with us.'
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And thanne kam Kynde Wit Conscience to teche,
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And cryde, and comaundede alle Cristene peple
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For to delven and dyche depe aboute Unitee
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That Holy Chirche stode in [holynesse], as it a pyl weere.
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Conscience comaundede tho alle Cristene to delve,
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And make a muche moot that myghte ben a strengthe
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To helpe Holy Chirche and hem that it kepeth.
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Thanne alle kynne Cristene--save comune wommen--
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Repenteden and refusede synne, [right] save thei one,
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And [a sisour and a somonour] that were forsworen ofte;
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Witynge and wilfully with the false [thei] helden,
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And for silver were forswore--soothly thei wiste it!
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Ther nas no Cristene creature that kynde wit hadde--
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Save sherewes one swiche as I spak of--
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That he ne halp a quantite holynesse to wexe:
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Some by bedes biddynge and some by pilgrymage
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And other pryve penaunce, and somme thorugh penyes delynge.
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And thanne wellede water for wikkede werkes,
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Egreliche ernynge out of mennes eighen.
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Clennesse of the comune and clerkes clene lyvynge
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Made Unitee Holy Chirche in holynesse stonde.
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" I care noght,' quod Conscience, " though Pride come nouthe;
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The lord of lust shal be letted al this Lente, I hope.
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Cometh,' quod Conscience, "ye Cristene, and dyneth,
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That han laboured lelly al this Lenten tyme.
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Here is breed yblessed, and Goddes body therunder.
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Grace, thorugh Goddes word, gaf Piers power,
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Myght to maken it, and men to ete it after
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In helpe of hir heele ones in a monthe,
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Or as ofte as thei hadde nede, tho that hadde ypaied
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To Piers pardon the Plowman, redde quod debes.'
Line 19.393
" How?' quod al the comune. "Thow conseillest us to yelde
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Al that we owen any wight er we go to housel?'
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"That is my conseil,' quod Conscience, "and Cardinale Vertues;
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That ech man foryyve oother, and that wole the Paternoster--
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Et dimitte nobis debita nostra &c--
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And so to ben assoilled, and siththen ben houseled.'
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" Ye? Baw!' quod a brewere, " I wol noght be ruled,
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By Jesu! for al youre janglynge, with Spiritus Iusticie,
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Ne after Conscience, by Crist! while I kan selle
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Bothe dregges and draf, and drawe at oon hole
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Thikke ale and thynne ale; that is my kynde,
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And noght hakke after holynesse--hold thi tonge, Conscience!
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Of Spiritus Iusticie thow spekest muche on ydel.'
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" Caytif! ' quod Conscience, "cursede wrecche!
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Unblessed artow, brewere, but if thee God helpe.
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But thow lyve by loore of Spiritus Iusticie,
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The chief seed that Piers sew, ysaved worstow nevere.
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But Conscience be the comune fode, and Cardinale Vertues,
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Leve it wel, thei ben lost, bothe lif and soule.'
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"Thanne is many [leode] lost!" quod a lewed vicory.
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"I am a curatour of Holy Kirke, and cam nevere in my tyme
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Man to me that me kouthe telle of Cardinale Vertues,
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Or that acountede Conscience at a cokkes fethere!
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I knew nevere Cardynal that he ne cam fro the Pope:
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And we clerkes, whan thei come, for hir comunes paieth,
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For hir pelure and hir palfreyes mete and pilours that hem folweth.
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The comune clamat cotidie, ech a man til oother,
Line 19.419
""The contree is the corseder that cardinals come inne,
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And ther thei ligge and lenge moost lecherie there regneth!"'
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" Forthi,' quod this vicory, " by verray God! I wolde
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That no cardynal coome among the comune peple,
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But in hir holynesse helden hem stille
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At Avynoun among Jewes--Cum sancto sanctus eris &c--
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Or in Rome, as hir rule wole, the relikes to kepe;
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And thow Conscience in kynges court, and sholdest nevere come thennes;
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And Grace, that thow gredest so of, gyour of alle clerkes ;
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And Piers with his newe plough and ek with his olde
Line 19.429
Emperour of al the world--that alle men were Cristene.
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"Inparfit is that Pope, that al peple sholde helpe,
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And s[ou]deth hem that sleeth swiche as he sholde save.
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A[c] wel worthe Piers the Plowman, that pursueth God in doynge,
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Qui pluit super iustos et iniustos at ones,
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And sent the sonne to save a cursed mannes tilthe
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As brighte as to the beste man or to the beste womman.
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Right so Piers the Plowrnan peyneth hym to tilye
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As wel for a wastour and wenches of the stewes
Line 19.438
As for hymself and hise servaunts, save he is first yserved.
Line 19.439
[So blessed be Piers Plowman, that peyneth hym to tilye],
Line 19.440
And travailleth and tilieth for a tretour also soore
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As for a trewe tidy man, alle tymes ylike.
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And worshiped be He that wroghte al, bothe good and wikke,
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And suffreth that synfulle be til som tyme that thei repente.
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And God [the Pope amende], that pileth Holy Kirke,
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And cleymeth bifore the kyng to be kepere over Cristene,
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And counteth noght though Cristene ben killed and robbed,
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And fynt folk to fighte and Cristen blood to spille
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Ayein the Olde Lawe and Newe Lawe, as Luc bereth witnesse:
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Non occides : mihi vindictam &c.
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It semeth, bi so hymself hadde his wille,
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That he ne reccheth right noght of al the remenaunt.
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"And Crist of his curtesie the cardinals save,
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And torne hir wit to wisdom and to welthe of soule!
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For the comune,' quod this curatour, "counten ful litel
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The counseil of Conscience or Cardinale Vertues
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But if thei sowne, as by sighte, somwhat to wynnyng.
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Of gile ne of gabbyng gyve thei nevere tale,
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For Spiritus Prudencie among the peple is gyle,
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And alle tho faire vertues, as vices thei semeth.
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Ech man subtileth a sleighte synne to hide,
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And coloureth it for a konnynge and a clene lyvynge.'
Line 19.461
Thanne lough ther a lord, and "By this light! seide,
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I holde it right and reson of my reve to take
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Al that myn auditour or ellis my styward
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Counseilleth me bi hir acounte and my clerkes writynge.
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With Spiritus Intellectus thei toke the reves rolles,
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And with Spiritus Fortitudinis fecche it--wole [he, nel he]."
Line 19.467
And thanne cam ther a kyng and by his croune seide,
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"I am kyng with croune the comune to rule,
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And Holy Kirke and clergie fro cursed men to defende.
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And if me lakketh to lyve by, the lawe wole I take it
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Ther I may hastilokest it have--for I am heed of lawe:
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For ye ben but membres and I above alle.
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And sith I am youre aller heed, I am youre aller heele,
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And Holy Chirches chief help and chieftayn of the comune.
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And what I take of yow two, I take it at the techynge
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Of Spiritus Iusticie--for I jugge yow alle.
Line 19.477
So I may boldely be housled, for I borwe nevere,
Line 19.478
Ne crave of my comune but as my kynde asketh.'
Line 19.479
"In condicion,' quod Conscience, "that thow [the comune] defende,
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And rule thi reaume in reson, right wol and truthe
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That thow [have thyn askyng], as the lawe asketh:
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Omnia sunt tua ad defendendum set non ad deprehendendum.'
Line 19.483
The viker hadde fer hoom, and faire took his leeve--
Line 19.484
And I awakned therwith, and wroot as me mette.
Line 19.485