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9. This repeats the historical pattern of disability and the experience of being disabled being negatively shaped and delimited by those who hold the cultural capital that allows them to pose (at least temporarily) as able-­bodied. It is possible, then, that the university/institution binary simply gets reproduced within the university itself. The reality is that one cannot truly be included in any world until their input also shapes that world. As Brendan Gleeson has written, “disabled people in Western societies have been oppressed by the production of space . . . due in part to their exclusion from the discourses and practices that shape the physical layout of societies” (2). Or, as Sharon Snyder and David Mitchell write, “we cannot know a culture until we ask its disabled citizens to assess it” (Narrative, 178).


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