The people of the Philippines, their religious progress and preparation for spiritual leadership in the Far East,

54 THE PEOPLE OF THE PHILIPPINES are forbidden by Islam. In spite of the panditas (priests), multitudes of songs are preserved by memory, and are sung on journeys, at dances, and during all festivities, about the mythological heroes and pagan gods which the Moros derived from India. The greatest of their heroes, Bantugun, is probably identical with Indra.3 Their other heroes have been identified in detail with the gods of the Hindus. Around Lake Lanao these songs are best known, because that region has been most secluded from foreign communication. Moreover, the Moros venerate their departed ancestors, whose bones they preserve as possessing peculiar power to keep away harm. They think that the entire world is alive with dewas and hantus, and they make offerings to these spirits in much the same manner as the pagan tribes do. "Get the Moro," says Dr. Saleeby, "in a position of pressing danger, where he stands face to face with disease or death, then he may forget 'Allah' and Mohammed, and call for Bantugun, his hero god and the god of his forefathers. In the Mindanao campaign of I904 the panditas invoked 'Allah' and Mohammed, but the masses looked for help from Bantugun and trusted in his power. They actually believed that he appeared to Datu Ali in human form, strengthened Ih'm, and gave him a belt to wear for his protection." The last wave of immigrants to the Philippines, called Samals, were more or less Mohammedanized, before they reached the Islands. At their head was the famous Kabungsuwan, who came from Jahur (Malacca), somewhere around the year 1475 and converted and dominated the Cottabato valley. That this great leader was a brother of Abu Bakr, "is neither true," says Saleeby, "nor based on any written record whatsoever," but the Moros insist upon it nevertheless. Perhaps Kabungsuwan used the Samals who came with him as fighters in conquering the tribes of the Coltabato valley. Having swords and perhaps gunpowder, he wis more than a match for the natives, who were armed only with bows and wooden arrows. The pagans who confessed "'Origin of the Malayan Filipinos," N. M. Saleeby, 1912.

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Title
The people of the Philippines, their religious progress and preparation for spiritual leadership in the Far East,
Author
Laubach, Frank Charles, 1884-1970.
Canvas
Page 54
Publication
New York,: George H. Doran company
[c1925]
Subject terms
Missions -- Philippines
Philippines -- Religion

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"The people of the Philippines, their religious progress and preparation for spiritual leadership in the Far East,." In the digital collection The United States and its Territories, 1870 - 1925: The Age of Imperialism. https://name.umdl.umich.edu/aga4322.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.
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