The people of the Philippines, their religious progress and preparation for spiritual leadership in the Far East,

AMERICA ARRIVES 121 to the Katipunan. It was therefore inevitable that General Aguinaldo and America should join hands against their common enemy. Aguinaldo was in Singapore when hostilities began and did not catch Dewey's fleet as it sailed from Hongkong. He did, however, send a proclamation to his people urging them to join with the Americans. Nineteen days later he himself arrived. For a time it looked doubtful whether Aguinaldo would be able to win the Filipinos to the American side. He proved that he had not spent the "Pact of Biac-nabato" money for himself, but had purchased arms for the new revolution. He assured the Filipino people that "Divine Providence is about to place independence within our reach, in a manner most respectable to a free and independent people," that America's "constitution [he was thinking of the Monroe doctrine] forbids the absorption of territory outside of America." At the same time the Spaniards were making the strongest bid they could for the Filipinos. Three days before Aguinaldo reached the rebel camp, another Filipino had arrived, sent thither by Archbishop Nozaleda, that he might offer the Filipinos autonomy, independence, anything, if they would help the Spaniards. This man was the secular priest Father Gregorio Aglipay, who now looms up as the most important Filipino priest in the religious history of the Islands.2 Aguinaldo had the better cards to play, for America was known to be helping Cuba, and might turn out a blessing to the Philippines, while Spain had been tried and nothing could 2 Gregorio Aglipay y Labayen was born on May 9, x860, in the province of Ilocos Norte. When he was sixteen years of age he had an unforgettable experience of Spanish oppression. He and his father were thrown into prison because they had not set out the number of tobacco plants demanded by the government tobacco monopoly. That they had been prevented by a drought made no difference to the authorities. Upon his release Aglipay went to Manila, and pretty largely worked his way through college. After graduating from the course in Arts and Science in the Dominican College of San Juan de Letran, he studied in the Recollect Theological Seminary in Vigan and was ordained in Manila in 1889. He was unusually apt and faithful as a student and was highly regarded by the Spanish friars. He took no part in the uprising of I896, but after Aguinaldo had signed the pact of Biac-na-bato, Aglipay was sent to one of the insurgent leaders named Makabulos to induce him to sign the pact. Aglipay succeeded, but Proved too liberal for the friars of Tarlac where he had been priest, and only escaped arrest by fleeing to Manila, where he was given refuge by the Canon of the Cathedral.

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Title
The people of the Philippines, their religious progress and preparation for spiritual leadership in the Far East,
Author
Laubach, Frank Charles, 1884-1970.
Canvas
Page 121
Publication
New York,: George H. Doran company
[c1925]
Subject terms
Missions -- Philippines
Philippines -- Religion

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"The people of the Philippines, their religious progress and preparation for spiritual leadership in the Far East,." In the digital collection The United States and its Territories, 1870 - 1925: The Age of Imperialism. https://name.umdl.umich.edu/aga4322.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2025.
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