The people of the Philippines, their religious progress and preparation for spiritual leadership in the Far East,

THE SPANISH REGIME 99 the spirit of Europe an ardent patriotism such as they had not felt while in the Islands. Behind the closed doors of Masonic halls things were said and planned which would have been suicidal in the Philippines. Spanish and Portuguese Masonry had become common in the Far East. It was first introduced into the Philippines at Cavite, in I86o, under the name "Luz Filipina." Liberal Spaniards and Filipino propagandists in an Independent Grand Lodge in Barcelona directed the organization of lodges in Filipino towns. In Manila many of the wealthy Filipinos were admitted to the Masonic order called "C. Cadosh y Cia." At first confined largely to Spanish liberals in a few centers, Masonry increased rapidly after 1886 and became so active and important that "all secret organizations" were forbidden in 1888. In the Philippines no man dared speak his mind. Dark emissaries of the suspicious government shadowed men with or without cause. In that noxious atmosphere "bootlickers" and informers throve, while free spirits longed for a better day. Men of principle, if they could afford to do so, went to Spain where they might speak their minds with less peril. One of these men, Graciano Lopez Jaena, started a most important organ called "La Solidaridad," in Barcelona in I889. A few months later it was taken over by the gifted Marcelo H. del Pilar, who continued it in Madrid until I895.11 In the beginning del Pilar advocated making the Philippines a province of Spain with all the rights of Spaniards. This he hoped liberal Spaniards might achieve by peaceful means. As months passed he became convinced that nothing would bring the Filipinos their rights save resistance. The liberal government in Spain seemed on the wane. The wealthy classes in the Philippines, too, seemed well satisfied with their present lot. Del Pilar decided to come home and appeal to the masses of his countrymen. While on the way to the Philippines in 1896 he died without having seen the revolution which broke out that same year. of t li br-al 11Pilar had worked ardently for refor-dtiuninj t;ie days of the liberal Governor-General Terrero, but when ia 1889 General Wler (of bloody fame in Cuba) became Governor-General ofie-Phitipples,'el Pilar fled to Spain. i t X c;; X:~'.,; r, ga s e: '" ' 8

/ 554
Pages

Actions

file_download Download Options Download this page PDF - Page 99 Image - Page 99 Plain Text - Page 99

About this Item

Title
The people of the Philippines, their religious progress and preparation for spiritual leadership in the Far East,
Author
Laubach, Frank Charles, 1884-1970.
Canvas
Page 99
Publication
New York,: George H. Doran company
[c1925]
Subject terms
Missions -- Philippines
Philippines -- Religion

Technical Details

Link to this Item
https://name.umdl.umich.edu/aga4322.0001.001
Link to this scan
https://quod.lib.umich.edu/p/philamer/aga4322.0001.001/113

Rights and Permissions

The University of Michigan Library provides access to these materials for educational and research purposes. These materials may be under copyright. If you decide to use any of these materials, you are responsible for making your own legal assessment and securing any necessary permission.

Manifest
https://quod.lib.umich.edu/cgi/t/text/api/manifest/philamer:aga4322.0001.001

Cite this Item

Full citation
"The people of the Philippines, their religious progress and preparation for spiritual leadership in the Far East,." In the digital collection The United States and its Territories, 1870 - 1925: The Age of Imperialism. https://name.umdl.umich.edu/aga4322.0001.001. University of Michigan Library Digital Collections. Accessed June 19, 2025.
Do you have questions about this content? Need to report a problem? Please contact us.