Journal. [1966]

Puerto Galera, Cebu, Jolo-and that it was native traders who took these goods on consignment from them and bartered them throughout the islands. In other words, the Chinese then occupied the place which the British wholesale firms were to occupy in the 19th century, and the Filipinos, that of the Chinese retail merchants. Nor is it often recalled that at precisely the same time the men of Manila and Batangas were trading on their own account to foreign parts; had, in fact, developed a pattern of triangular trade with North Borneo and the Malay Peninsula; and had gone so far as to establish a trading community in the Sultanate of Malacca. The disfavor, suspicion, and envy with which these "Luzon men" were regarded by the Malaccans is perhaps an indication of their entrepreneurial ability, for it was precisely with the same disfavor, suspicion, and envy that the Chinese were later regarded in Luzon. THE Spanish conquerors adopted the policy of immobilizing the people of these islands. They were, henceforth, to be a people of tribute-paying peasants, and were to leave foreign trade to their masters and domestic trade to the Chinese. The policy was enforced because the Spaniards had the military power to eiforce it. Accordingly, the Filipinos ceased to be traders; a nation of seamen, they turned their backs on the sea. Yet not all, for Spanish power never succeeded in subjugating for any length of time the proud Muslim principalities of Magindanao and Sulu. These Filipinos, because they retained their freedom, were able to continue the maritime tradition which is our common heritage. They continued to share with their Indonesian cousins the carrying trade of Southeast Asia, specializing in that particularly prbfitable commodity, Visayan slaves; and in the intervals of fighting the Spaniard sold pearls, molasses, and tobacco to the now earthbound rustics of Samar and Bohol. The privileged position accorded the Chinese by Spanish policy was immensely strengthened by the British, French, and American import-export houses that established themselves in Manila after the opening of the Philippines to world trade. These firms found in the principal Chinese merchant families, with their affiliates in practically every town of consequence in the archipelago, a ready-made marketing system, and quite naturally channeled their business almost exclusively through them. Against this sort of organization the independent native trader clearly had little chance of survival; and even this little was further diminished by the fact that he could get no credit. A Spanish law, intended in the beginning to protect the untutored indio from rapacious money lenders, set as the maximum limit of the credit that could be extended to him the magnificent sum of twenty-five pesos. NEVERTHELESS, there were not wanting Filipinos sufficiently foolhardy to challenge the system and, what is even more unforgiveable, to beat it. If you have ever been to Taal, you may perhaps have wondered, looking up at its towering church, what fit of madness possessed the old Augustinian missionaries to build so large a church for so small a town. This, you might have said, is the kind of massive pile that the prosperous burghers of some medieval city would have raised in thanksgiving to God for blessing their trading ventures. And if you had said it, you would have been exactly right. For Taal was not always so small a town; in the early 19th century it stood in the center of a region where the people had no need of Chinese traders because they were themselves traders, bringing the products of their own farms and looms in their own ships to the Visayan islands, and taking in from thence abaca and sugar for the schooners lading in Manila Bay. This was after a more liberal colonial government had lifted to some extent its ban on the Filipino's freedom of movement within his own country. Once again he took to the sea, not as a rating in the Spaniard's galleons but in his own ships, ships he designed and built himself. Master carpenters whose fathers and whose fathers' fathers had served their apprenticeship in the Cavite Navy Yard now set up on their own, in Pangasinan, in Caraga, and elsewhere. Soon they were building ocean-going ships that Lloyds of London did not hesitate to rate A-i, and a frigate turned out by the Pangasinan shipwrights was commissioned by the Spanish Navy for service in European waters. All the metal work on these ships was manufactuied here in smithies that had been casting church bells and bronze artillery for centuries; only the sheet copper for sheathing hulls was beyond them because they did not have the equipment for it. As for the great sails that 16 gave these vessels wings, they were woven from Ilocos cotton on Ilocos looms. We were, in fact, getting to be pretty good at this business of building sailing ships. It looked as though we had found an industry perfectly suited to our genius and our needs as an island people. And just about that time, the first steamboats butted into Manila Bay against the wind. OMETHING of the sort happened to textiles also. The decline and eventual discontinuance of the Manila-Acapulco galleon trade, which dealt, as everyone knows, chiefly in Chinese textiles, gave an opening at least in the domestic market for locally manufactured cloth. To meet the demand, hand looms sprang up in Pampanga, Bulacan, Camarines, Iloilo. Baliwag began to export hats to the Americas, Lucban and Mauban mats to Europe. In Iloilo, family looms were expanding into veritable workshops, with ten and twenty weavers working to patterns drawn by a master designer. The French consul at Manila wrote home that while French printed cottons could more than hold their own in the market, he despaired of effecting an entry in the luxury trade; for Philippine fashions were so fickle that no sooner had he sent the designs ot the latest fancy in flowered skirts to Paris than the local manufacturers had already met the demand. Matters were developing in this highly satisfactory way in the local textile industry when the machine-made products of Manchester and Birmingham broke like a flash flood into the markets of Asia, and the hand loom followed the sailing ship into the lumber rooms of history. THESE considerations are not offered as an excuse for failure. They are offered simply to make the point that if we failed it was not for lack of trying. It was not diligence, nor ingenuity, nor enterprise, nor the willingness to take risks that was wanting in our fathers. We might say, perhaps, that their timing was poor. They got themselves all tooled up by the middle of the 19th century for producing for the markets of the middle of the 18th. We may console ourselves with the reflection that we started late and that we have been steadily catching up. The economic, social, political, and technological gap between us and the West, enormous in the 16th century, has been reduced in the 20th to almost manageable proportions. This is no small consolation. B UT is it consolation that we need? Is it not rather stimulus? The entrepreneurs of the 19th century could afford to fail, perhaps; the entrepreneurs of today most certainly can not. We are now a nation of 30 millions, as compared with 3 in 1800 and 7 in 1900; and we have one of the highest rates of population growth in the world. Moreover, we are now an independent and sovereign republic, or at least we are considered such both by ourselves and others. We must now make our own decisions and must take the full consequences of the decisions we wrongly make, or weakly make, or cravenly fail to make. We no longer have a mother country or a colonial master to blame for our shortcomings; we only have ourselves. The gap that our fathers narrowed we must now bridge; and we do not have much time. We must do it by what another nation, much larger but somewhat similarly situated, has called "the great leap forward". Only, we have an entirely different idea of how to make that leap. We have chosen to make it not by regimentation but by free enterprise; planned and disciplined enterprise, to be sure, but still recognizably free. We perceive, in short, that the leap must be made, and that we need some sort of stimulus to make it; but we prefer that this stimulus should take the form not of a bayonet behind us but of a carrot before us. This is our problem. And as if it were not difficult enough, it is further complicated by the fact that we must supply the carrot ourselves. How have we wrestled with this problem? Have we got it with its back to the canvas, or is it about to spin us out of the ring? AT the end of World War II we were faced with the enormous task of rehabilitating a ravaged economy at least to the extent that would enable it to keep us alive. We were faced, at the same time, with the task of restructuring that economy, because, even undamaged it was not a very satisfactory one to begin with. Our performance was, on the whole creditable, at least as far as rehabilitation is concerned; but I think it must be admitted that we indulged ourselves in what 6 THE JOURNAL OF THE AMERICAN CHAMBER OF COMMERCE April, 1966

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Title
Journal. [1966]
Author
American Chamber of Commerce of the Philippines.
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Page 166
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Manila.
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Philippines -- Commerce Periodicals

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"Journal. [1966]." In the digital collection The United States and its Territories, 1870 - 1925: The Age of Imperialism. https://name.umdl.umich.edu/aaj0523.1966.001. University of Michigan Library Digital Collections. Accessed June 15, 2025.
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