Acknowledgements
Firstly, I would like to express my gratitude to two people without whom this project would not have been possible: Dr. Antoinette Stafford and Dr. Sean McGrath. Dr. Stafford is, in many ways, the reason why I am doing philosophy, and it is to her that I owe my knowledge of the history of modern philosophy and German Idealism, without which this book would never have gotten off the ground. Dr. McGrath sparked my interest in psychoanalysis and has been a constant source of inspiration for my reading of Schelling. I must thank him for stressing the notion of the ambiguity of the Real in Lacan and Žižek, which immensely shaped my own engagement with these authors, and for all the encouragement he has given me since.
Secondly, I should thank four people who read the manuscript at various stages of its production. Dr. Peter Trnka and the late Dr. James Bradley read a very early version of the manuscript several years ago, and I am much indebted to their extremely kind and useful commentary. While Dr. Bradley gave me insight into further aspects of Žižek's philosophy—some of which has shown up in my other work on Žižek—and encouraged me to continue the project, Dr. Trnka's much appreciated criticism helped me avoid conceptual imprecision at several key points, as well as general difficulties in the presentation of psychoanalytical methodology. Specifically, Dr. Trnka's emphasis on the conflictual relation between materialism and idealism in many ways moulded my own views on the difficult Symbolic-Real relation in Žižek's transcendental materialism into the form they take here. Dr. Graham Harman's comments and suggestions were of great help in stylistically improving the manuscript's quality, in increasing its overall coherence, and also in avoiding several pitfalls of argumentation. I should also thank him for his always quick responses to various questions I had while preparing the manuscript. Last but certainly not least, I thank Kyla Bruff for her laborious proofreading of the final two drafts. Her careful eye was able to eliminate innumerable ambiguities and awkward turns of phrase, thus making the book much smoother.
Thirdly, I would like to express my gratitude to the Social Sciences Research Council of Canada and Europhilosophie for their generous funding, which both directly and indirectly supported the project. I would also like to thank the Memorial University of Newfoundland's Department of Philosophy and School of Graduate Studies for additional financing in the form of fellowships and awards, which enabled me to begin the first draft.
An early version of three strands of argumentation that appear in what follows has been published as “The Grundlogik of German Idealism: The Ambiguity of the Hegel-Schelling Relation in Slavoj Žižek,” International Journal of Žižek Studies, 5, no.1 (2011); “Denaturalizing Nature, Dehumanizing Humanity: Lacan, Žižek, and the Metaphysics of Psychoanalysis,” in Natürlichkeit und Künstlichkeit zwischen Tatsache und Ideal, ed. Benedetta Bisol (Bielefeld: transcript, 2014); and “'Why is There Nothing Rather Than Nothing?' Less Than Nothing's New Metaphysics,” International Journal of Žižek Studies, forthcoming.