i836.] THE CATHOLIC CHURCH AND CIVIL LIBERTY. there were received by the citizens with the most favorable de monstrations. John had apparently been relying on the support of that city, but when it joined the other party he at once sur rendered. During these events a portion of the barons had taken sides with the king, but, as the demonstration in London had subdued the king, they joined themselves with their brethren. John then requested that a time and place of meeting be fixed, at which he would attend, and the barons named Runnymede and June 15. When that day arrived the barons and bishops were there and so was the king. The deliberations lasted four days, and on the I9th of the month the paper was completed, was sealed by the king, and promulgated as the great charter of the liberties of the English people. And that instrument contains the germ of every principle now considered essential to good government and civil liberty. Nearly seven centuries have elapsed since that day, and how great the progress of the world has been during that period all know. Yet wisdom, experience, enlightenment, and book-knowledge have added little or nothing to the structure raised by Catholic prelates and Catholic barons, many of whom could neither read nor write. John died soon afterwards, leaving as his successor his son Henry, who was only nine years old. The Earl of Pembroke was made regent, and in a short time after the death of the king a meeting of barons and prelates was held, at which the regent renewed the Great Charter, making, however, many changes in it. Some of these consisted in the omission of articles of a merely temporary character, the occasion for which no longer existed. But a backward step was taken, and the new instrument was shorn of some of its valuable provisions. And before another year had passed it was reissued for the second time, with still further changes, some of omission, some of addition, and some of alteration. This remained until Henry became of age and assumed the crown, and he again re-enacted it, still making changes. Edward I. confirmed it as framed by Henry, and in that form it stands at the present day on the English statute-book. Nothing more would seem to be necessary to make the Charter solid and binding; yet the people were not satisfied to let it stand so, but renewed, re-enacted, and confirmed it thirtyseven times-six times by Henry 1II., three by Edward I., fourteen by Edward IIl., six by Richard II., six by Henry IV., once by Henry V., and once by Henry VI. From that day to this it 235
The Catholic Church and Civil Liberty [pp. 232-239]
Catholic world. / Volume 43, Issue 254
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- Paas—Flowers - Edith W. Cook - pp. 145-146
- Son Eminence Grise et Son Eminence Rouge - Rev. Thomas L. Kelley - pp. 146-156
- A Model Alphabet - C. M. O'Keefe - pp. 156-165
- Richard Honeywood's Bequest - Agnes Power - pp. 166-180
- Eustochium, or St. Jerome's Letter - Aubrey de Vere - pp. 181-187
- Harboring Day-Schools in France - Louis B. Binsse - pp. 187-196
- François Coppée - Alfred M. Cotte - pp. 196-205
- Pia de' Tolommei - T. H. Childs - pp. 206-212; system: 206-211
- The "Circuit of Ireland" and the Fortress of Aileach - T. O'Neill Russell - pp. 213-221; system: 212-220
- Marius the Epicurean - Angus Repplier - pp. 222-231; system: 221-231
- The Poppy-Flower - Rev. J. Costello - pp. 231
- The Catholic Church and Civil Liberty - John W. Johnston - pp. 232-239
- The Solitary Baron - W. Seton - pp. 240-249
- A Few Mistakes of Rev. Dr. Newton - pp. 250-255
- We Catholics - Rev. Edward McSweeny - pp. 256-269
- A Chat About New Books - Maurice F. Egan - pp. 270-283
- New Publications - pp. 283-288
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- The Catholic Church and Civil Liberty [pp. 232-239]
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"The Catholic Church and Civil Liberty [pp. 232-239]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0043.254. University of Michigan Library Digital Collections. Accessed June 13, 2025.