RICHARD HIONE YWOOD' S BEQUEST. started it; and how much good has it done? Perhaps some in the remote past, but it has fallen away from its purpose and been misused and neglected. Who amongst us can remember one bright lad or one good citizen who has been turned out by that grammar-school, as it has been managed for the last hun dred years? What we have got to do is this: find out what Richard Honeywood wanted, and follow his wishes as nearly as we can. He is the man who has got to be consulted, and no one else." Father Kirton thought a great deal of young Clarkson's speech. There was a pathos in the idea of that poor soul helpless to prevent its riches being misappropriated which struck him forcibly. He went to the club library the following morning to search the county history for a record of Honeywood. He found Arthur a Court deep in the volume. "You've come to look up Honeywood, I suppose," he said. "There have been so many here already that the book opens naturally at that place." The entry merely stated that moneys and land had been left for the maintenance of a school-house and master, to provide free education for twelve boys of Wiggonhurst, and for as many more as could be accommodated, on the payment of a small fee. In return the children were to say certain prayers before beginning school for the repose of Honeywood's soul, and a Mass was to be offered weekly for the same object. "Of course," the book said, "as there has been no Catholic church in Wiggonhurst since the Reformation, the latter conditions have been abandoned." The book was published about i837, before the mission was started. All day the priest was thinking of poor Honeywood. The charity, as it stood now, was such a miserable, worthless thing no man would care to be the founder of it. "He was a Catholic," he thought, "and if Allman and his party gain the day it will be turned into a free-thinking establishment, a school for scoffing and unbelief, or the money that he left for the spread of knowledge will be spent in paving-stones!" That night the knockings on his floor and door were louder and more persistent than ever. As he listened to them an idea shot through his brain. "Suppose it is some poor soul trying to make known a wishsomething that they have earnestly desired in life." Then, by a quick transition of thought: "If I could help Honeywood! Perhaps I am the only man who can help him. I will." 1 886.] I79
Richard Honeywood's Bequest [pp. 166-180]
Catholic world. / Volume 43, Issue 254
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- Paas—Flowers - Edith W. Cook - pp. 145-146
- Son Eminence Grise et Son Eminence Rouge - Rev. Thomas L. Kelley - pp. 146-156
- A Model Alphabet - C. M. O'Keefe - pp. 156-165
- Richard Honeywood's Bequest - Agnes Power - pp. 166-180
- Eustochium, or St. Jerome's Letter - Aubrey de Vere - pp. 181-187
- Harboring Day-Schools in France - Louis B. Binsse - pp. 187-196
- François Coppée - Alfred M. Cotte - pp. 196-205
- Pia de' Tolommei - T. H. Childs - pp. 206-212; system: 206-211
- The "Circuit of Ireland" and the Fortress of Aileach - T. O'Neill Russell - pp. 213-221; system: 212-220
- Marius the Epicurean - Angus Repplier - pp. 222-231; system: 221-231
- The Poppy-Flower - Rev. J. Costello - pp. 231
- The Catholic Church and Civil Liberty - John W. Johnston - pp. 232-239
- The Solitary Baron - W. Seton - pp. 240-249
- A Few Mistakes of Rev. Dr. Newton - pp. 250-255
- We Catholics - Rev. Edward McSweeny - pp. 256-269
- A Chat About New Books - Maurice F. Egan - pp. 270-283
- New Publications - pp. 283-288
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"Richard Honeywood's Bequest [pp. 166-180]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0043.254. University of Michigan Library Digital Collections. Accessed June 14, 2025.