x88~.] i:RELAKD's MODERAHOAr. 99 This stolid trait of the English is the source of incessant irritation in Ireland, as well as of serious wrongs. The English never try to understand the Irish. If they should do so, and should discover the secret ciphers of Irish character, they would make it an easy task for statesmen to "create a more perfect union," even while an~ by re-es~ablishing "Grattan's Parliament on College Green." VII. They would see, for instance, that the Irish are a people whose love of the past has become one of their most distinguishing racial characteristics. The Irish are proud of their old warriors and saints. The ruins of their ancient churches and palaces are tenderly revered. A round tower; an old Celtic cross; the swamp where the last of their pagan kings and the abbey where the last of their Christian kings were buried; the holy wells; the fairy mounds; the sites of the cells of St. Bridget and St. Columbkille; the "sentinel hills" where the watchman stood to give notice of the approach~ of the soldiery when t~e priest was saying Mass in some secluded glen in the not-soJar.away days of the penal laws; every memory and every relic of the ancient times-each and all of them are cherished with a love that no other race seems capable of feeling, and hardly of comprehend ing when they see its manifestations. The desecration of such shrines-or what the Irish people regard as the desecration of them-is a perpetual and galling reminder of the overthrow of their independence as a nation. No wise ruler would keep alive stich memories. Yet the English do it in Ireland. I well remember the shock it gave me, as an American, when, stopping over at Athlone for dear Goldsmith's sake, I saw, opposite the hotel there, an ancient bell-tower, and was told that it had been confiscated from the Catholic Church and was now actually held by the Church of Ireland. To be sure, in my early boyhood, I had seen in the Scottish Lowlands the ruins of great abbeys and monasteries, but I had seen there also the remains of the works of the Romans who did battle under C~sar: and the Roman legions had not disappeared from the scene more completely than the Roman Catholics. No sense of an injustice done to any living men jarred on the enjoyment of the marvellous beauty of fair Melrose or of Dryburgh Abbey, where the body of Walter Scott lies buried. But in Ireland there is hardly a relic of ancient Catholicism that does not arouse a
Ireland's Moderation, Chapters I-XII [pp. 94-103]
Catholic world. / Volume 41, Issue 241
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- Contents - pp. iii-iv
- Carlyle as Prophet, Part II - Rev. A. F. Hewit, D. D. - pp. 1-17
- Alleluias of Paderborn - Rev. R. S. Dewey, S. J. - pp. 18-20
- The "Old Files" of Ireland, Chapters I-III - Charles de Kay - pp. 20-32
- Facts and Suggestions About the Colored People - Rev. J. R. Slattery - pp. 32-42
- A Meaning of Idyls of the King - Condè B. Pallen - pp. 43-54
- Church Hymn for Paschal Time - M. E. T. - pp. 55
- Hegel and His New England Echo - Very Rev. Henry A. Brann, D. D. - pp. 56-61
- The French Quarter of New York - William O'Donovan - pp. 61-69
- Jesus to the Soul Oppressed - Ruth A. O'Connor - pp. 69
- Solitary Island, Part III, Chapters II-III - Rev. J. Talbot Smith - pp. 70-93
- Ireland's Moderation, Chapters I-XII - James Redpath - pp. 94-103
- Katherine, Chapters XXIX-XXXI - Elizabeth Gilbert Martin - pp. 104-120
- Some Non-Believers on Easter in Rome - pp. 120-126
- Silent - Jenny Marsh Parker - pp. 127-128
- New Publications - pp. 129-144
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"Ireland's Moderation, Chapters I-XII [pp. 94-103]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0041.241. University of Michigan Library Digital Collections. Accessed June 14, 2025.