1883.] BANcROFT'S HISTORY OF TIlE UivITED STATES. 2S3 brother Leonard in Maryland, and to struggle for the maintenance of the charter and colony against the opposition of his e~~emies and the enemies of his religion. In the present article we propose to show that another motive of both of these noblemen was to provide an asylum in the New World for their fellow.Cat}iolics from the persecution they were then enduring in England; that C~cilius Calvert having succeeded in obtaining a charter which fully enabled him to accomplish this greatAnd noble purpose, its terms had from the begini~ing, and with this purpose, been so enlarged and elaborated as to enable him to extend the same protection of civil rights and liberty of conscience to al1 the opprssed of his countrymen and to all from whatever country they might come and of whatever sect or creed; that the colony of Maryland was founded upon this principle, which was carried into practice and became the common law of the province from the foundation of the new commonwealth. That the Catholics of England suffered a most relentless and bloody persecution under the penal statutes enacted in the time of Elizabeth is too well known. Under James I. and Charles I. the penalties of recusancy were continued, and, the same laws being still in force, the persecution was still raging. Lord Baltimore, having joined the persecuted Catholics, endured, as we have shown in our last article, sufferings and persecutions, in common with his co-religionists, from which the personal friendship of those sovereigns could not save him. Charges were preferred against him before the English authorities on account of his carrying Catholic priests to his Newfoundland colony of Avalon and having the holy sacrifice of the Mass celebrated there. These circumstances showed an intention on his part of making that colony a refuge for his persecuted fellowCatholics, where they might practise their religion. He was prevented from leaving England for Avalon on another occasion by a writ of nc czcat issued by the very king, his friend, doubtlessly on the instigation of his enemies. On another occasion he was ordered by the king to return to England from Virginia, and was thus separated from his family, whom he was by this hurried order of return compelled to leave among his enemies in Virginia. In Virginia he was repelled from that then inhospitable shore, and the device of tendering to him the oath of spiritual supremacy, which they knew he could not conscientiously take and would not take, was resorted to designedly in order to exclude him from that country and to afford his
Bancroft's History of the United States, Part II [pp. 252-277]
Catholic world. / Volume 38, Issue 224
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- Luther and the Diet of Worms - Rev. I. T. Hecker - pp. 145-161
- Ancient Celtic Art - Bryan J. Clinche - pp. 162-177
- Our Grandmother's Clock - pp. 177-194
- The Early Fruits of the Reformation in England - S. Hubert Burke - pp. 194-202
- The Franco-Annamese Conflict - Alfred M. Cotte - pp. 202-217
- Armine, Chapters XXV-XXVII - Christian Reid - pp. 218-242
- Scepticism and its Relations to Modern Thought - Condé B. Pallen - pp. 242-252
- Bancroft's History of the United States, Part II - R. H. Clarke - pp. 252-277
- The Returning Comet of 1812 - Rev. George M. Searle - pp. 278-283
- New Publications - pp. 283-288
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- Bancroft's History of the United States, Part II [pp. 252-277]
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"Bancroft's History of the United States, Part II [pp. 252-277]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0038.224. University of Michigan Library Digital Collections. Accessed June 13, 2025.