AKcIEArT CEL7YC A~T. 175 in that branch was destroyed by the fanaticism of the sixteenth and seventeenth centuries. But it does not seem that statuary was ever much practised in ancient Ireland. Stone.cutting and moulding had been in use among the pagan Celts, and it was to elaborating it into relief carving of natural objects, and finally of the human figure, that their descendants turned their efforts. In their more ornamental buildings flat surfaces were covered with tracery hardly less elaborate than the metal shrines and illuminated writings which seem to have suggested its use. But it is in the detached monuments erected to record public events or to mark the tombs of the mighty dead that the best and most characteristic sculptor's work was employed. The crosses, covered with relief pictures, in stone, which`were the favorite monumental form in the days of old, are still numerous in Ireland and constitute almost as typical a class of its antiquities as the round towers themselves. A modern artist has engraved twentythree of those monuments of Celtic times, and he has by no means exhausted the list. Every stage of progress in this form of monument is represented in existing examples, from th~ plain Cross of Finglas, and the flat stone marked with ~ncised lines which covered the ordinary graves, to the conibination of sculpture and ornament of the finest kind on the crosses of Tuam and Monasterboice. In some of the erect monuments the form of the flag is scarcely different from that laid over the graves. In others the form of the cross is marked by four circular holes in a plain slab, which in yet other examples is developed still more by projections at the top and sides in continuation of the arms. The next step was to give the body of the stone itself a circular form, with the ends of the arms projecting beyond it; and finally spandrels were pierced within the circle itself, giving the wellknown form of the Celtic cross surrounded by a circle. It is on crosses of this form, which itself was evidently the outcome of considerable practice in monumental work, that the sculptured decorations were chiefly executed. We fortunately know the date of several of these, from which we can form an idea of the condition of the art at different ages. The great cross at Clonmacnoise, erected as a memorial of the monarch of Ireland, Flan, in the year 912, is indeed a beautiful work, but its execution is far surpassed by that of the crosses of Monasterboice and Tuam. The latter, having been erected in I 123, indicates that a progress had been made in sculpture almost up to the date of the Norman invasion. The Tuam cross is estimated to have been thirty feet in height, though it has been diminished by subsequent breaking,
Ancient Celtic Art [pp. 162-177]
Catholic world. / Volume 38, Issue 224
-
Scan #1
Page 145
-
Scan #2
Page 146
-
Scan #3
Page 147
-
Scan #4
Page 148
-
Scan #5
Page 149
-
Scan #6
Page 150
-
Scan #7
Page 151
-
Scan #8
Page 152
-
Scan #9
Page 153
-
Scan #10
Page 154
-
Scan #11
Page 155
-
Scan #12
Page 156
-
Scan #13
Page 157
-
Scan #14
Page 158
-
Scan #15
Page 159
-
Scan #16
Page 160
-
Scan #17
Page 161
-
Scan #18
Page 162
-
Scan #19
Page 163
-
Scan #20
Page 164
-
Scan #21
Page 165
-
Scan #22
Page 166
-
Scan #23
Page 167
-
Scan #24
Page 168
-
Scan #25
Page 169
-
Scan #26
Page 170
-
Scan #27
Page 171
-
Scan #28
Page 172
-
Scan #29
Page 173
-
Scan #30
Page 174
-
Scan #31
Page 175
-
Scan #32
Page 176
-
Scan #33
Page 177
-
Scan #34
Page 178
-
Scan #35
Page 179
-
Scan #36
Page 180
-
Scan #37
Page 181
-
Scan #38
Page 182
-
Scan #39
Page 183
-
Scan #40
Page 184
-
Scan #41
Page 185
-
Scan #42
Page 186
-
Scan #43
Page 187
-
Scan #44
Page 188
-
Scan #45
Page 189
-
Scan #46
Page 190
-
Scan #47
Page 191
-
Scan #48
Page 192
-
Scan #49
Page 193
-
Scan #50
Page 194
-
Scan #51
Page 195
-
Scan #52
Page 196
-
Scan #53
Page 197
-
Scan #54
Page 198
-
Scan #55
Page 199
-
Scan #56
Page 200
-
Scan #57
Page 201
-
Scan #58
Page 202
-
Scan #59
Page 203
-
Scan #60
Page 204
-
Scan #61
Page 205
-
Scan #62
Page 206
-
Scan #63
Page 207
-
Scan #64
Page 208
-
Scan #65
Page 209
-
Scan #66
Page 210
-
Scan #67
Page 211
-
Scan #68
Page 212
-
Scan #69
Page 213
-
Scan #70
Page 214
-
Scan #71
Page 215
-
Scan #72
Page 216
-
Scan #73
Page 217
-
Scan #74
Page 218
-
Scan #75
Page 219
-
Scan #76
Page 220
-
Scan #77
Page 221
-
Scan #78
Page 222
-
Scan #79
Page 223
-
Scan #80
Page 224
-
Scan #81
Page 225
-
Scan #82
Page 226
-
Scan #83
Page 227
-
Scan #84
Page 228
-
Scan #85
Page 229
-
Scan #86
Page 230
-
Scan #87
Page 231
-
Scan #88
Page 232
-
Scan #89
Page 233
-
Scan #90
Page 234
-
Scan #91
Page 235
-
Scan #92
Page 236
-
Scan #93
Page 237
-
Scan #94
Page 238
-
Scan #95
Page 239
-
Scan #96
Page 240
-
Scan #97
Page 241
-
Scan #98
Page 242
-
Scan #99
Page 243
-
Scan #100
Page 244
-
Scan #101
Page 245
-
Scan #102
Page 246
-
Scan #103
Page 247
-
Scan #104
Page 248
-
Scan #105
Page 249
-
Scan #106
Page 250
-
Scan #107
Page 251
-
Scan #108
Page 252
-
Scan #109
Page 253
-
Scan #110
Page 254
-
Scan #111
Page 255
-
Scan #112
Page 256
-
Scan #113
Page 257
-
Scan #114
Page 258
-
Scan #115
Page 259
-
Scan #116
Page 260
-
Scan #117
Page 261
-
Scan #118
Page 262
-
Scan #119
Page 263
-
Scan #120
Page 264
-
Scan #121
Page 265
-
Scan #122
Page 266
-
Scan #123
Page 267
-
Scan #124
Page 268
-
Scan #125
Page 269
-
Scan #126
Page 270
-
Scan #127
Page 271
-
Scan #128
Page 272
-
Scan #129
Page 273
-
Scan #130
Page 274
-
Scan #131
Page 275
-
Scan #132
Page 276
-
Scan #133
Page 277
-
Scan #134
Page 278
-
Scan #135
Page 279
-
Scan #136
Page 280
-
Scan #137
Page 281
-
Scan #138
Page 282
-
Scan #139
Page 283
-
Scan #140
Page 284
-
Scan #141
Page 285
-
Scan #142
Page 286
-
Scan #143
Page 287
-
Scan #144
Page 288
- Luther and the Diet of Worms - Rev. I. T. Hecker - pp. 145-161
- Ancient Celtic Art - Bryan J. Clinche - pp. 162-177
- Our Grandmother's Clock - pp. 177-194
- The Early Fruits of the Reformation in England - S. Hubert Burke - pp. 194-202
- The Franco-Annamese Conflict - Alfred M. Cotte - pp. 202-217
- Armine, Chapters XXV-XXVII - Christian Reid - pp. 218-242
- Scepticism and its Relations to Modern Thought - Condé B. Pallen - pp. 242-252
- Bancroft's History of the United States, Part II - R. H. Clarke - pp. 252-277
- The Returning Comet of 1812 - Rev. George M. Searle - pp. 278-283
- New Publications - pp. 283-288
Actions
About this Item
- Title
- Ancient Celtic Art [pp. 162-177]
- Author
- Clinche, Bryan J.
- Canvas
- Page 175
- Serial
- Catholic world. / Volume 38, Issue 224
Technical Details
- Collection
- Making of America Journal Articles
- Link to this Item
-
https://name.umdl.umich.edu/bac8387.0038.224
- Link to this scan
-
https://quod.lib.umich.edu/m/moajrnl/bac8387.0038.224/179:2
Rights and Permissions
The University of Michigan Library provides access to these materials for educational and research purposes. These materials are in the public domain in the United States. If you have questions about the collection, please contact Digital Content & Collections at [email protected]. If you have concerns about the inclusion of an item in this collection, please contact Library Information Technology at [email protected].
DPLA Rights Statement: No Copyright - United States
Related Links
IIIF
- Manifest
-
https://quod.lib.umich.edu/cgi/t/text/api/manifest/moajrnl:bac8387.0038.224
Cite this Item
- Full citation
-
"Ancient Celtic Art [pp. 162-177]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0038.224. University of Michigan Library Digital Collections. Accessed June 13, 2025.