1882.] MEMoRY AND ITS DIsEASES. 103 the medium through which spirit mysteriously works, and that such working leaves an indelible trace upon the cells, by virtue of which they lend themselves more readily to the service of the mind-a fact of which the mind becoming cognizant is reminded that it had passed through a similar experience previously. Applying these principles to a concrete case, let us see what takes place in the acquisition of the knowledge of locomotion. The first attempts are painful, clumsy, and laborious; the movements are badly co-ordinated and the tiny toddler often comes to grief. During this time the child is painfully conscious of the efforts he is making, till the repeated discharge of nervous power engenders in the nerve-cells concerned an organized aptitude for the performance of the act and consciousness ~~~t~~~~~t~5 less and less in the proceeding. At last a secondary automatic action is established, and soon the child walks and runs without the slightest advertence to his movements. According to %Ilaudsley and Ribot, the nerve-cells and filaments which preside over locomotion become endowed with memory-i.e., they conserve traces engendered by organic changes, and these they reproduce whenever the will commands the action. An initial act of the will alone distinguishes such secondary automatic actions as walking, fingering the keys of a piano or the strings of a violin, etc., from the primary automatic actions of winking or raising the hand to avert a blow. When fully established as automatic these actions have their root in an organized aptitude consisting of conservation and reproduction, and are thus, according to the physiologists in question, the result of the essential conditions of memory. Consciousness, accordingly, is not essential to memory, and nerve-cells distributed throughout the various ganglia of the body can with propriety be said to remember. This is materialism pure and simple, since it removes one of our most important intellectual functions from the domain of the mind considered as a distinct entity from the body. Now, while we admit all the facts which modern physiology has brought to light, we contend that no such conclusion is necessarily entailed. In the first place, the ordinary usage of every language is violated; for no matter how gre at an aptitude may be engendered in an organ through repeated action, no one outside of Messrs. Maudsley and Ribot would attempt to say that it remembers. Inde~d, the admission is attended with a palpable absurdity into which M. Ribot is unwittingly betrayed, but which Dr. Maudsley vainly attempts to evade. Ribot says: "Our psychological (i.e., conscious) mem~ry is ignorant of the
Memory and its Diseases [pp. 100-111]
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- Contents - pp. iii-iv
- Literature and the Laity - John R. G. Hassard - pp. 1-8
- The Comedy of Conference - pp. 9-28
- The Greatest of Mediæval Hymns - A. J. Faust, Ph. D. - pp. 28-40
- The Pilot's Daughter - William Seton - pp. 41-64
- Incidents of the Reign of Henry VIII - S. Hubert Burke - pp. 65-83
- Saint Magdalene - pp. 83-84
- St. Anne de Beaupré - Anna T. Sadlier - pp. 85-91
- James Florant Meline - pp. 92-99
- Memory and its Diseases - C. M. O'Leary - pp. 100-111
- The Crusades - Hugh P. McElrone - pp. 112-125
- A Ballad of Things Beautiful - Inigo Deane - pp. 126-127
- The Good Humor of the Saints - Agnes Repplier - pp. 127-138
- A Railway Accident - "Delta" - pp. 138-139
- New Publications - pp. 139-144
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"Memory and its Diseases [pp. 100-111]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0036.211. University of Michigan Library Digital Collections. Accessed June 15, 2025.