i88i.] PETRARC~ CAiVOK AT LoMBEz. 803 and administered justice to the people, and where Montesquieu spent part of his youth under the tutelage of a relative wbo was one of the monks. This part of.Aquitaine was once a Roman province called Novempopulania, because inhabited by nine different peoples. Past Lombez runs the old Roman road that went from Climberris (Auch) to Tolosa. Andeiit remains have been found on a hill overlooking the town where a villa or encampment once stood -fragments of marble columns and ancient pottery, a bronze Mercury, some antique lamps, and a great number of Roman medals and coins. But there seems to have been no town here before the sixth century. Lombez, in fact, is one of those places, so numerous in Europe, that have grown up around the tomb of a saint. Its foundation is due to St. Majan, or Maya~, the great apostle of this valley. Ancient traditions say that St. Majan was a bishop of Antioch in the sixth century, who, after a pilgrimage to Rome and St. James of Compostella, came into Aquitaine by way of Bayonne, and, arriving at the valley of the Save, was so filled with compassion at the barbarism of the people that he built an oratory to the holy Mother of God, with a small cell adjoining in which he established himself and spent the remainder of his life in laboring for their conversion. He also encouraged them in clearing and cult~vating the land, and introduced new fruit-trees, among others a kind of plum known here as the peregrine, one of which became famous at Villemagne for springing up and bearing fruit as often as it was cut down. He is also said to have extirpated the wild beasts and venomous reptiles, and delivered the country from an enormous dragon that infected the neighborhood with its poisonous breath and devoured every one who fell in its way, by casting his episcopal ring into its yawning mouth, at which the earth opened and swallowed the monster up for ever. A fountain sprang up on the spot that has always been considered miraculous. Whether this legend is to be regarded as literally true or merely symbolic every one must determine for himself. St. Majan at his death was buried in his oratory, which stood on a height overlooking the present town, and his tomb Was held in such veneration that a village was soon formed around it. In the year 8io Count Raymond of Toulouse gave Lombez and the surrounding territory to the Order of St. Benedict. The monks did not delay taking possession of their new domains, and when they saw the fertility of the valley they decided to build a convent at Lombez, which took the name of Notre Dame de Ia
Petrarch Canon at Lombez [pp. 802-812]
Catholic world / Volume 32, Issue 192
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- Obelisks, and the New York Obelisk - General di Cesnola - pp. 721-735
- A New Irish Poet - Alfred M. Williams - pp. 735-747
- Some Recent Views Upon Mind - Cornelius M. O'Leary - pp. 747-756
- The Religious Aspect of Heraldry - Monsignor Seton - pp. 757-768
- Revelations of Divine Love - Rev. Alfred Young - pp. 768-770
- A Woman of Culture, Chapter XII-XIV - John Talbot Smith - pp. 771-801
- Petrarch Canon at Lombez - M. P. Thompson - pp. 802-812
- The Blunders of Dr. Ewer - Rev. George M. Searle - pp. 813-824
- The Wraith of Achensee, Chapter II - W. Seton - pp. 825-842
- The Life of Christ - Rev. A. F. Hewit - pp. 842-853
- New Publications - pp. 853-860
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- Petrarch Canon at Lombez [pp. 802-812]
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- Thompson, M. P.
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"Petrarch Canon at Lombez [pp. 802-812]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0032.192. University of Michigan Library Digital Collections. Accessed June 23, 2025.