John Sterling [pp. 811-823]

Catholic world / Volume 7, Issue 42

Bohin Sterling. a mere lie in livery." But to him perhaps St. Peter on his cross would not have appeared truth in undress. He derived, it is to be feared, little good from his visit to the tombs of the apostles. To him they were tombs indeed-vaults, charnel-houses, painted sepulchres. Mrs. Sterling's premature confinement recalled him to England, and in the summer of I839 he was housed at Clifton, and enjoying the noxious friendship of an amiable deist, Mr. Frank Newman, brother of the great convert to Catholicism of the same name. He, too, had once professed Anglican Christianity, but he resigned his fellowship at Oxford, and openly combated the divinity of the Holy Ghost. At Clifton Sterling became familiar with Strauss; we do not mean Strauss in person, but in his still more dangerous Life of Christ. Here was, indeed, a "lie in livery," yet Sterling pronounced it "exceedingly clever and clear-headed, with more of insight, and less of destructive rage than he expected." It would work, he said, deep and far, and it was well for partisans on one side and the other to have a book of which they could say, "This is our Creed and Code-or, rather, AntiCreed and Anti-Code." Alas! John Sterling, are you come to this? The "lie in livery" whom you saw in Rome would have taught you better. He bid you adore him whom Strauss denies, and hold fast to him as the Way, the Truth, and the Life. There is little to be said of Sterling's poetry, and that little such as his ghost might not like to hear. It never caught the public ear, and if it had caught, could not have charmed it. He had not the slightest taste for music, nor any tune in him. His verses were merely rhymed, and barely rhythmical speeches, not songs. The thoughts were not much above the sound, and the latter was as un musical as a drum. Carlyle strongly advised him to stick to prose, and declared that his "poetry" had "a monstrous rub-a-dub, instead of a tune." Whether in prose or verse, haze, insufficiency, and failure marked all he attempted. At Falmouth, as at Clifton, he moved in a luminous atmosphere of intellects gone astray. While there he published The Election, a poem in eleven books, which describes in heroic verse the contest between Frank Vane and Peter Mogg for an English borough. There were graceful touches here and there; but the pages wanted that originality which is the only passport to permanent success. The Election was followed by Strafford and Corur de Lion, but the one subject was too dramatic, and the other one too epic, for Sterling's muse. In i842, he was listening to rhapsodists reciting Ariosto on the mole at Naples, or boating round the promontory of Sorrento. His spoiled and purposeless existence was drawing near its close. A painful sense of its uselessness forced itself frequently on his mind. His life, he wrote, had ceased to be a chain, and fell into a heap of broken links. Versatility in his father became irresolution in him. That father, Edward Sterling, possessed an improvising faculty without parallel, and had a fair field for its display in the pages of the Times. There, conjurer-like, he set forth "three hundred and sixty-five opinions in the year upon every subject." There, day after day, he hit the essential animus of the great Babylon with extraordinary precision. There he performed to admiration his marvellous somersaults, not only without shame, but with the ease and daring of one who is always right. There he appeared 820

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John Sterling [pp. 811-823]
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Catholic world / Volume 7, Issue 42

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"John Sterling [pp. 811-823]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0007.042. University of Michigan Library Digital Collections. Accessed June 24, 2025.
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