Bartoleme Las Casas [pp. 829-851]

Catholic world / Volume 6, Issue 36

Bartoleme Las Casas. ence or gratuitous suspicion. All the surroundings must be explained. In writing his biography some insight into the learning of that period and into the state of science at the time should be gained, especially in the departments of history, of moral phi losophy, of the civil law, of the canon law, and international jurisprudence. Not even the lighter literature, includ ing the popular poetry, the drama, and romances, can with safety es cape observation. Above all, being at the era of the revival of learning, along with the first improvements in the art of printing, the changes made in modern languages are to be noted. In these transformations, the signi ficance of many words and phrases was often doubtful. Sometimes they had to be taken according to their old meaning; sometimes again in the new. When astrology was banished, its theory was discarded; but at least two thirds of its terms were retained: when alchemy suffered the same fate, its vocabulary, as well as its crucibles, retorts, and alembics, were transferred to the chemical laboratory: when the practice of medicine was relinquished, physicians took possession of its expressions for comments, and wrote out their prescriptions in many of its hieroglyphics. These mutations were progressing when Columbus was sailing due west in search of a route to the east. WNhether words were to be interpreted according to science, or according to suppositions which had prevailed before science, was often a difficult question to solve. Illustrations would indicate how far research must go to understand the times and transitions taking place. It is needless to add, that nothing of the kind has been noted; nor, from appearances, will it ever be thought of. His writings have been glanced at to elucidate some point controverted, and then hastily thrown aside. What was learned, moreover, was in a confused mass of facts and dates, which were dif ficult to comprehend, and more dif ficult to reduce to a consistent form. The consequence has been that, instead of a knowledge of the learning and science at the period when he lived, to enlarge the circle of their literary reputations, they have embarrassed some historical sub jects, and well will it be for them if they have not endangered their lau rels. It would seem that many who have treated of Las Casas, or even 'touched upon his character, have fallen into some mistake, error, or curious blunder. Nor is their num ber confined to writers of an inferior order; it embraces some names re nowned in Europe and America for justly merited historical excellence. They learned a few facts; they gues sed the rest; and their guessing, like all loose conjectures in general, leads to false conclusions, with the consequent danger therefrom. Las Casas commenced his History of the Indies in 1527, when he was in his fifty-third year; he concluded it in I559, when he was in his eighty-fifth. He had in his possession some valuable documents obtained from Columbus; but beyond these he relied for the most part on his own knowledge of events, along with accredited rumors and reports in circulation. In his will he directs that the Historia shall not be made public for forty years after his decease. But reasons exist for the belief that it was read by Philip the Second, in the Escorial; and it is certain Antonio de Herrera availed himself of its information before the year i6oo, when he completed his Description of the Indies of the West. The Historia by Las Casas still remains in manuscript in the Royal Academy of Madrid. Herrera, being 832

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Bartoleme Las Casas [pp. 829-851]
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Catholic world / Volume 6, Issue 36

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