0Saints of the Desert. have been examining. The Benedictines were the depositaries of learning and the arts; they gathered books together, and reproduced them in the silence of their cells. and they preserved in this way not only the volumes of sacred writ, but many of the works of classic lore. They started Gothic architecture-that matchless union of nature with art-they alone had the secrets of chemistry and medical science; they invented many colors; they were the first architects, artists, glass-stainers, carvers, and mosaic workers in mediaeval times. They were the original illuminators of manuscripts, and the first transcribers of books; in fine, they were the writers, thinkers, and workers of a dark age, who wrote for no applause, thought with no encouragement, and worked for no reward. Their power, too, waxed mighty; kings trembled before their denunciations of tyranny, and in the hour of danger fled to their altars for safety; and it was an English king who made a pilgrimage to their shrines, and, prostrate at the feet of five Benedictine monks, bared his back, and submitted himself to be scourged as a penance for his crimes. Nearly fourteen hundred years have rolled by since the great man who founded this noble order died; and he who in after years compiled the "Saxon Chronicle" has recorded it in a simple sentence, which, amongst the many records of that document, we may at least believe, and with which we will conclude the chapter-" This year St. Benedict the Abbot, father of all monks, went to heaven." From The Month. SAINTS OF THE DESERT. BY THE REV. J. H. NEWMAN, D.D. 1. Some old men came to Abbot Antony, who, to try their spirits, proposed to them a difficult passage of Scripture. As each in turn did his best to explain it, Antony said: "You have not hit it." Till Abbot Joseph said: "I give it up. Then cried Antony: "He has hit it; for he owns he does not know it." 2. When the Abbot Arsenius was at the point of death, his brethren noted that he wept. They said then: "Is it so? art thou too afraid, 0 father?" HIe answered: "It is so; andthe fear that is now upon me has been with me ever since I became a monk." And so he went to sleep. 3. Abbot Pastor said: " We cannot keep out bad thoughts, as we cannot stop the wind rushing through the door; but we can resist them when they come." 4. Abbot Besarion said, when he was dying: "A monk Ought to be all eye, as the cherubim and seraphim." 5. They asked Abbot Macarius how they ought to pray. The old man made answer: "No need to be voluble in prayer; but stretch forth thy hands frequently, and say,' L6rd, as thou wilt, and as thou knowest, have mercy on me.' And if war is coming on, say,' Help!' And he who himself knoweth what is expedient for thee, will show thee mercy." 6. On a festival, when the monks were at table, one cried out to the servers, "I eat nothing dressed, so bring me some salt." Blessed Theodore made reply: " My brother, better were it to have even secretly eaten flesh in thy cell than thus loudly to have refused it." 7. An old man said: "A monk's cell is that golden Babylonian furnace in which the Three Children found the Son of God." 170
Saints of the Desert [pp. 170]
Catholic world / Volume 3, Issue 14
Annotations Tools
0Saints of the Desert. have been examining. The Benedictines were the depositaries of learning and the arts; they gathered books together, and reproduced them in the silence of their cells. and they preserved in this way not only the volumes of sacred writ, but many of the works of classic lore. They started Gothic architecture-that matchless union of nature with art-they alone had the secrets of chemistry and medical science; they invented many colors; they were the first architects, artists, glass-stainers, carvers, and mosaic workers in mediaeval times. They were the original illuminators of manuscripts, and the first transcribers of books; in fine, they were the writers, thinkers, and workers of a dark age, who wrote for no applause, thought with no encouragement, and worked for no reward. Their power, too, waxed mighty; kings trembled before their denunciations of tyranny, and in the hour of danger fled to their altars for safety; and it was an English king who made a pilgrimage to their shrines, and, prostrate at the feet of five Benedictine monks, bared his back, and submitted himself to be scourged as a penance for his crimes. Nearly fourteen hundred years have rolled by since the great man who founded this noble order died; and he who in after years compiled the "Saxon Chronicle" has recorded it in a simple sentence, which, amongst the many records of that document, we may at least believe, and with which we will conclude the chapter-" This year St. Benedict the Abbot, father of all monks, went to heaven." From The Month. SAINTS OF THE DESERT. BY THE REV. J. H. NEWMAN, D.D. 1. Some old men came to Abbot Antony, who, to try their spirits, proposed to them a difficult passage of Scripture. As each in turn did his best to explain it, Antony said: "You have not hit it." Till Abbot Joseph said: "I give it up. Then cried Antony: "He has hit it; for he owns he does not know it." 2. When the Abbot Arsenius was at the point of death, his brethren noted that he wept. They said then: "Is it so? art thou too afraid, 0 father?" HIe answered: "It is so; andthe fear that is now upon me has been with me ever since I became a monk." And so he went to sleep. 3. Abbot Pastor said: " We cannot keep out bad thoughts, as we cannot stop the wind rushing through the door; but we can resist them when they come." 4. Abbot Besarion said, when he was dying: "A monk Ought to be all eye, as the cherubim and seraphim." 5. They asked Abbot Macarius how they ought to pray. The old man made answer: "No need to be voluble in prayer; but stretch forth thy hands frequently, and say,' L6rd, as thou wilt, and as thou knowest, have mercy on me.' And if war is coming on, say,' Help!' And he who himself knoweth what is expedient for thee, will show thee mercy." 6. On a festival, when the monks were at table, one cried out to the servers, "I eat nothing dressed, so bring me some salt." Blessed Theodore made reply: " My brother, better were it to have even secretly eaten flesh in thy cell than thus loudly to have refused it." 7. An old man said: "A monk's cell is that golden Babylonian furnace in which the Three Children found the Son of God." 170
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- Problems of the Age, Parts I-II - pp. 145-150
- Glastonbury Abbey - pp. 150-170
- Saints of the Desert - Rev. John Henry Newman - pp. 170
- Christine - George H. Miles - pp. 171-182
- Jenifer's Prayer, Part II - Oliver Crane - pp. 183-197
- A Pretended Dervish in Turkestan, Parts I-III - Émile Jonveaux - pp. 198-215
- Mater Divinæ Gratiæ - Aubrey de Vere - pp. 216
- Pamphlets on the Eirenicon - pp. 217-231
- Curiosities of Animal Life - pp. 232-239
- Poor and Rich - pp. 240
- All-Hallow Eve; or, The Test of Futurity, Chapters XXX-XXXVI - Robert Curtis - pp. 241-263
- Requiem Æternam - Marie - pp. 263-264
- Tinted Sketches in Madeira - pp. 265-278
- The Catholic Publication Society - pp. 278-283
- New Publications - pp. 283-288
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- Saints of the Desert [pp. 170]
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- Newman, Rev. John Henry
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"Saints of the Desert [pp. 170]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0003.014. University of Michigan Library Digital Collections. Accessed June 22, 2025.