Cardinal Wiseman in Rome. in conversation at Rome. One grows up there in a kinder spirit, and learns to speak of errors in a gentler tone than elsewhere, though in the very centre ofhighestorthodoxfeeling." Dr.Wiseman went back to the English college, leaving among his countrymen at home an enviable reputation for honesty, learning, and good sense. A few years more passed in frequent contact with the Holy Father, and under the continuous influence of the sacred associations with which eighteen centuries have peopled the Christian capital, and Nicholas Wiseman was then ready to go forth to his work. The recollection of numberless favors and kind words from the supreme pontiff went with him, and strengthened him, and colored his thoughts. He has told of the cordial and paternal treatment with which he was honored by Gregory XVI. in particular. "An embrace would supply the place of ceremonious forms on entrance. At one time a long, familiar conversation, seated side by side; at another a visit to the penetralia of the pontifical apartment (a small suite of entresols, communicating by an internal staircase) occupied the time. ...... What it has been my happiness to hear from him in such visits, it would be betraying a sacred trust to reveal; but many and many words there spoken rise to the mind in times of trouble, like stars, not only bright in themselves, but all the bright er in their reflection from the bright ness of their mirror. They have been words of mastery and spell over after events, promises, and prognostics which have not failed, assurances and sup ports that have never come to naught."* * He gives an amusing account of a perplexing situation from which this same Pope once unwit. tingly delivered him, while he was engaged in his course of lectures on Science and Revealed Relig In 1840 it was determined to increase the number of vicars apostolic in England from four to eight, and Dr. Wiseman, at the same time, was appointed coadjutor to Bishop Walsh at Wolverhampton. "It was a sorrowful evening," he says, "at the beginning of autumn, when, after a residence in Rome prolonged through twenty-two years, till affection clung to every old stone there, like the moss that grew into it, this strong but tender tie was cut, and much of future happiness had to be invested in the mournful recollections of the past." Here we leave him. It was not until ten years later that he became cardinal, but though from 1840 to 1850 he filled only a subordinate position, he was working hard and well during this period, and fast rising to be the foremost man of all the Catholics of England. And his work never ceased. He lived to see the hierarchy established, and the conversion of his countrymen making steady if not rapid progress; but his energy never flagged when a part of his task was done; he passed on from one labor to another, until that last day, when "he entered into the sanctuary of God's presence, from which he hever again came forth." ion at the apartments of Cardinal Weld. "On one of the days of delivery," says he, " I had been prevented from writing the lecture in time, and was laboring to make up for my delay, but in vain. Quarter after quarter of:each hour flew rapidly on, and my advance bore no proportion to the matter before me. The fatal hour of twelve was fast ap proaching, and I knew not what excuse I could make, nor how to supply, except by a lame re. cital, the important portion yet unwritten of my task-for an index to the lectures had been printed and circulated. Just as the last moment arrived, a carriage from the palace drove to the door, with a message that I would step into it at once, as His Holiness wished to speak to me. This was, indeed, a de ez machina-the only and least thought of expedient that could have saved me from my em barrassment. A messenger was despatched to inform the gathering audience of the unexpected cause of necessary adjournment of our sitting till the next day. The object of my summons was one ofverytriling importance, and Gregory little knew what a service he hud nintentionally rende me." 123
Cardinal Wiseman in Rome [pp. 117-123]
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- Table of Contents - pp. iii-v
- The Progress of the Church in the United States - B. Rameur - pp. 1-19
- The Ancient Saints of God - Cardinal Wiseman - pp. 19-23
- The Pilgrimage to Ars - pp. 24-31
- The Three Wishes - pp. 31-32
- Ex Humo - Barry Cornwall - pp. 33
- The Christian Schools of Alexandria, Part I - pp. 33-56
- Jem McGowan's Wish - pp. 56-60
- Mont Cenis Tunnel - pp. 60-70
- Unity of Type in the Animal Kingdom - pp. 71-76
- Domine Quo Vadis? - P. S. Worsley - pp. 76-78
- Constance Sherwood, Chapter I-II - Lady Georgiana Fullerton - pp. 78-96
- The Two Sides of Catholicism, Part I - pp. 96-106
- Monsieur Babou - pp. 106-116
- Cardinal Wiseman in Rome - pp. 117-123
- The Nick of Time - pp. 124-128
- Recent Discoveries in the Catacombs - pp. 129-133
- Miscellany - pp. 134-139
- Book Notices - pp. 139-144
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"Cardinal Wiseman in Rome [pp. 117-123]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0001.001. University of Michigan Library Digital Collections. Accessed June 23, 2025.