Etc. [pp. 326-334]

Overland monthly and Out West magazine. / Volume 7, Issue 39

826 Etc. ant will narrate to the inquirer; and a story called "The Traveler from Turin" turns out to be nothing else than "Sindbad's Fourth Voyage." Among the nursery tales, one recognizes many versionsof the one known to us as "The Pig Who Wouldn't Go over the Stile," (where "The cat began to kill the rat; the rat began to gnaw the rope; the rope began to hang the butcher; the butcher began to kill the ox; the ox began to drink the water; the water began to quench the fire; the fire began to burn the stick; the stick began to beat the dog; the dog began to bite the pig; the pig in a fright jumped over the stile, and so the old woman got home that night"). In a Sicilian version, Pitidda refuses to sweep the house until she has a piece of bread, and, after repeated invocations, the cat begins to eat the mouse, the mouse begins to gnaw the rope, the rope begins to choke the cow, the cow begins to drink the water, the water begins to quench the fire, the fire begins to burn the stick, the stick begins to kill the dog, the dog begins to kill the wolf, the wolf begins to kill Pitidda, Pitidda begins to sweep the house, and her mother runs and gives her some bread. A near relative of this story is evidently the one in which an animal is referred from one to another to get the means of purchasing a favor, till his request accumulates like this (from Avellino): "Fountain, give me water; water I will carry to the forest; forest will give wood; wood I will carry to the baker; baker will give bread; bread I will give dog; dog will give hairs; hairs I will give old woman; old woman will give rags to cure my [March, head." One rhymed jingle of the same class comes from Verona, and is as follows: "What is this? The Bishop's chamber. What is in it? Bread and wine. Where is my share? The cat has eaten it. Where is the cat? The stick has beaten him. Where is the stick? The fire has burned it. Where is the fire? The water has quenched it. Where is the water? The ox has drunk it. Where is the ox? Out in the fields. Who is behind there? My friend Matthew." And so it goes on for a few more questions. Professor Crane does not speak of any English analogue to this, nor have we ever seen any in print, nor heard any one recall any; but in the present reviewer's schooldays there was a game, traditional in the country school, which, if memory serves, ran thus: Two players piled clenched fists alternately on one another's, prolonging the process till the whole pile had been twice made; then followed this colloquy: "What have you there? Bread and cheese. Where's my share? Cat's got it. Where's the cat? In the woods. Where's the woods? Fire burned'em. Where's the fire? Water quenched it. Where's the water? Ox drank it. Where's the ox? Butcher killed him. Where's the butcher? Behind the door cracking nuts. Look out, or he'll cut your head off," and a scamper and pursuit followed. Among the "Stories and Jests," is found an unmistakable cousin to the "Scissors" story current among ourselves. In this one the details all differ, except that the woman, after her head has gone under water, thrusts her hand above the surface to still maintain "Scissors!" by a motion of her fingers. ETC. THERE would seem to be occasion for some candid investigation, by some one versed in questions of public charity, of the alms-giving methods of the county boards of this State. In Alameda County there has this year been a great increase in taxation, which is generally accepted by the people as mysterious, since no especial demand for taxation occurs. This has rather drawn people's eyes to the transac tions of the supervisors; and one of the incidental results of a more careful reading of the proceedings of the board has been astonishment at the increase of pauperism. Name after name is proposed, first by one supervisor and then by another; now for admittance to the county poor house, now for out-door relief. The same state of affairs is to be found in other counties, though nothing has happened to draw at


826 Etc. ant will narrate to the inquirer; and a story called "The Traveler from Turin" turns out to be nothing else than "Sindbad's Fourth Voyage." Among the nursery tales, one recognizes many versionsof the one known to us as "The Pig Who Wouldn't Go over the Stile," (where "The cat began to kill the rat; the rat began to gnaw the rope; the rope began to hang the butcher; the butcher began to kill the ox; the ox began to drink the water; the water began to quench the fire; the fire began to burn the stick; the stick began to beat the dog; the dog began to bite the pig; the pig in a fright jumped over the stile, and so the old woman got home that night"). In a Sicilian version, Pitidda refuses to sweep the house until she has a piece of bread, and, after repeated invocations, the cat begins to eat the mouse, the mouse begins to gnaw the rope, the rope begins to choke the cow, the cow begins to drink the water, the water begins to quench the fire, the fire begins to burn the stick, the stick begins to kill the dog, the dog begins to kill the wolf, the wolf begins to kill Pitidda, Pitidda begins to sweep the house, and her mother runs and gives her some bread. A near relative of this story is evidently the one in which an animal is referred from one to another to get the means of purchasing a favor, till his request accumulates like this (from Avellino): "Fountain, give me water; water I will carry to the forest; forest will give wood; wood I will carry to the baker; baker will give bread; bread I will give dog; dog will give hairs; hairs I will give old woman; old woman will give rags to cure my [March, head." One rhymed jingle of the same class comes from Verona, and is as follows: "What is this? The Bishop's chamber. What is in it? Bread and wine. Where is my share? The cat has eaten it. Where is the cat? The stick has beaten him. Where is the stick? The fire has burned it. Where is the fire? The water has quenched it. Where is the water? The ox has drunk it. Where is the ox? Out in the fields. Who is behind there? My friend Matthew." And so it goes on for a few more questions. Professor Crane does not speak of any English analogue to this, nor have we ever seen any in print, nor heard any one recall any; but in the present reviewer's schooldays there was a game, traditional in the country school, which, if memory serves, ran thus: Two players piled clenched fists alternately on one another's, prolonging the process till the whole pile had been twice made; then followed this colloquy: "What have you there? Bread and cheese. Where's my share? Cat's got it. Where's the cat? In the woods. Where's the woods? Fire burned'em. Where's the fire? Water quenched it. Where's the water? Ox drank it. Where's the ox? Butcher killed him. Where's the butcher? Behind the door cracking nuts. Look out, or he'll cut your head off," and a scamper and pursuit followed. Among the "Stories and Jests," is found an unmistakable cousin to the "Scissors" story current among ourselves. In this one the details all differ, except that the woman, after her head has gone under water, thrusts her hand above the surface to still maintain "Scissors!" by a motion of her fingers. ETC. THERE would seem to be occasion for some candid investigation, by some one versed in questions of public charity, of the alms-giving methods of the county boards of this State. In Alameda County there has this year been a great increase in taxation, which is generally accepted by the people as mysterious, since no especial demand for taxation occurs. This has rather drawn people's eyes to the transac tions of the supervisors; and one of the incidental results of a more careful reading of the proceedings of the board has been astonishment at the increase of pauperism. Name after name is proposed, first by one supervisor and then by another; now for admittance to the county poor house, now for out-door relief. The same state of affairs is to be found in other counties, though nothing has happened to draw at

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Etc. [pp. 326-334]
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Overland monthly and Out West magazine. / Volume 7, Issue 39

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