Riparian Rights from Another Standpoint [pp. 10-14]

Overland monthly and Out West magazine. / Volume 6, Issue 31

Riparian Rights from another Standpoint. ed within a few days; whose purpose simply was to get a cargo of dye wood, and who had no expectation of traffic in their annual visits? If we admit this part of the story to be true, we shall have no difficulty in accepting the learned argument of M. de Quatrefages to prove that the foreigners came from Lieou-Tchou or the eastern islands of Japan, but if we submit the tale to a careful scrutiny, it is not an easy, one to believe. There is not sufficient evidence to justify the belief that the Japanese or Chinese ever made such ventursome voyages. We have both record and tradition of the arrival of Japanese vessels on our coast, but they were plainly unwilling visitors. There is no known wood upon our coast of particular value as a dye-wood, and there is no part of the North Pacific coast where the extermination of a particular tree would leave the inhabitants without wood. The collection of a cargo of dye-wood in a country which has no wood valuable for that purpose is not a sufficient motive for the annual voyage. If, for the purpose of rendering the story more plausible, we admit that the bearded men came for the purposes of trade, then we should expect to find some traces of its existence in the hands of the Indians. A careful examination of the authorities does not disclose any evidence of such a trade ever having existed. Our conclusions, then, are that the journey of the Indian was not only a possibility, but that the accumulation of testimony showing knowledge of the river and sea of the West bears evidence of the existence of intercourse between the tribes inhabiting the valleys of the Mississippi and the Columbia. We can not accept as probable the habitual visitations of the bearded men; and since Dumont acknowledges that he receives the version that he gives from the lips of Le Page, we must hold Le Page responsible for their introduction in the story and for the double endings. That Moncacht-Apd existed, that he had a reputation as a traveler, and that he made some such trip as is described in the story, may be inferred from Dumont's statement that he knew the Indian; and although he does not give full credit to the story, still his publication of it shows that he felt that there might besome foundation for it. Should the students who may hereafter have access to Oriental records find material there which will justify the belief that the shores of the North Pacific Coast of America were frequently visited by the Japanese or Chinese, we shall gladly withdraw our conclusions that a large part of the story of Moncacht-Ap6, as told by Le Page du Pratz, is to be assigned to the literature of hoaxes, and cheerfully join in restoring it to the region of history. Andrew McFarland Davis. RIPARIAN RIGHTS FROM ANOTHER STANDPOINT. WHAT can be done in the matter of irrigation by the State of California? How far and in what manner can the waters of our streams be diverted from their natural channels for the purpose of rendering fruitful the great arid valleys of the State? These are destined to become shortly the most prominent questions of the day, because within a few years a great effort will be made to utilize to their utmost the waters flowing from the Sierras in the work of irrigation. The Sacramento and San Joaquin valleys are now, for themost part,itreeless plains. The late rains enable the growth of small grains, but forage plants, fruits, and vines cannot be grown with success. A thousand acres will not afford a reasonable living to more thtn one family. Were it possible by a network of ditches to bring into these valleys an abundant supply of water, a metamorphosis could and would be accomplished in their agricultural condition. The soil is rich and the climate warm. With the requisite moisture, forage plants, trees, and vines would 10 [July,


Riparian Rights from another Standpoint. ed within a few days; whose purpose simply was to get a cargo of dye wood, and who had no expectation of traffic in their annual visits? If we admit this part of the story to be true, we shall have no difficulty in accepting the learned argument of M. de Quatrefages to prove that the foreigners came from Lieou-Tchou or the eastern islands of Japan, but if we submit the tale to a careful scrutiny, it is not an easy, one to believe. There is not sufficient evidence to justify the belief that the Japanese or Chinese ever made such ventursome voyages. We have both record and tradition of the arrival of Japanese vessels on our coast, but they were plainly unwilling visitors. There is no known wood upon our coast of particular value as a dye-wood, and there is no part of the North Pacific coast where the extermination of a particular tree would leave the inhabitants without wood. The collection of a cargo of dye-wood in a country which has no wood valuable for that purpose is not a sufficient motive for the annual voyage. If, for the purpose of rendering the story more plausible, we admit that the bearded men came for the purposes of trade, then we should expect to find some traces of its existence in the hands of the Indians. A careful examination of the authorities does not disclose any evidence of such a trade ever having existed. Our conclusions, then, are that the journey of the Indian was not only a possibility, but that the accumulation of testimony showing knowledge of the river and sea of the West bears evidence of the existence of intercourse between the tribes inhabiting the valleys of the Mississippi and the Columbia. We can not accept as probable the habitual visitations of the bearded men; and since Dumont acknowledges that he receives the version that he gives from the lips of Le Page, we must hold Le Page responsible for their introduction in the story and for the double endings. That Moncacht-Apd existed, that he had a reputation as a traveler, and that he made some such trip as is described in the story, may be inferred from Dumont's statement that he knew the Indian; and although he does not give full credit to the story, still his publication of it shows that he felt that there might besome foundation for it. Should the students who may hereafter have access to Oriental records find material there which will justify the belief that the shores of the North Pacific Coast of America were frequently visited by the Japanese or Chinese, we shall gladly withdraw our conclusions that a large part of the story of Moncacht-Ap6, as told by Le Page du Pratz, is to be assigned to the literature of hoaxes, and cheerfully join in restoring it to the region of history. Andrew McFarland Davis. RIPARIAN RIGHTS FROM ANOTHER STANDPOINT. WHAT can be done in the matter of irrigation by the State of California? How far and in what manner can the waters of our streams be diverted from their natural channels for the purpose of rendering fruitful the great arid valleys of the State? These are destined to become shortly the most prominent questions of the day, because within a few years a great effort will be made to utilize to their utmost the waters flowing from the Sierras in the work of irrigation. The Sacramento and San Joaquin valleys are now, for themost part,itreeless plains. The late rains enable the growth of small grains, but forage plants, fruits, and vines cannot be grown with success. A thousand acres will not afford a reasonable living to more thtn one family. Were it possible by a network of ditches to bring into these valleys an abundant supply of water, a metamorphosis could and would be accomplished in their agricultural condition. The soil is rich and the climate warm. With the requisite moisture, forage plants, trees, and vines would 10 [July,

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Riparian Rights from Another Standpoint [pp. 10-14]
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Durst, John H.
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Overland monthly and Out West magazine. / Volume 6, Issue 31

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