GONDA. ed all this misery (for his eldest son had died some months before). I was not so sanguine of his probable repentance as to believe he would welcome his grandson with open arms-the son of that Bessie Cotter whose fatal beauty had wakened the first and last difference between father and son. I did not like to write a long explanatory letter, for I did not wish to put myself more prominently forward in the painful business than was absolutely necessary to fulfill my promise to the dying woman; and in truth my feelings toward the old man were not the kindest. At length, having no wish to spare his feelings, I thought the simplest way to communicate his son's and daughter-in-law's death would be to have the tombstone photographed. On this idea I acted, and dispatched a copy to Mr. O'Donnell, merely penciling in the corner: "For particulars, apply to Dr. G, San Francisco." His letter came by the earliest possible mail. Itwas brief, but to me conveyed a world of meaning. I could detect the crushed pride striving to hide itself in every line. I could recognize the bitter repentance for an irrevocable past surging up to the surface here and there, spite of the strong will that struggled to keep it down. The note in itself was simple. It merely thanked me, and inquired into the particulars of "my poor boy's death; " asking also if he had left issue. My heart smote me as I read the broken-spirited words of the old man, stricken by his own pride, and I wished that I had communicated the news more kindly. However, all this was done now, and all I had in my power was to write him a long explanatory letter, softening down the details of his son's death as much as possible, and consoling him by the mention of his grandson Tommy, who, I took it upon myself to state, was as like his father as could be; an assertion which, as I had never seen Tom O'Donnell, senior, the reader will admit to have been a pretty bold one. However, I drew my data from the fact that the boy was not like his mother, and eventually it proved that I had guessed "indifferent well." Tommy O'Donnell is at home with his grandfather now, and, when I pay a long-promised visit to Ireland, I have received a cordial invitation to make the mansion of O'Donnell my home. GONDA; OR, THE MARTYRS OF ZAANDAM. HAT I am going to write is his tory. It is given without coloring and sensational drapery. It is the faithful record of a time when religious controversies too often became bloody. Those times have passed. Whatever may be our religious belief, we look upon those days as barbarous. Such they were, perhaps. Yet, there was a zeal then existing which now seems dead. Truth now seems to be of no particular importance; Mammon has become the ruler. In appearance, this one of the powers of evil has got the supremacy. He has linked Christian, Jew, and Gentile in harmonious union. "Love one another" has, indeed, become the rule; but not for the sake of Christ. No, for the sake of Mammon. It was in the beginning of the sixteenth century. The discovery of the New World had given a new stir to commercial enterprise. In Venice, in Gen [Nov. 452
Gonda; or the Martyrs of Zaandam [pp. 452-462]
Overland monthly and Out West magazine. / Volume 13, Issue 5
Annotations Tools
GONDA. ed all this misery (for his eldest son had died some months before). I was not so sanguine of his probable repentance as to believe he would welcome his grandson with open arms-the son of that Bessie Cotter whose fatal beauty had wakened the first and last difference between father and son. I did not like to write a long explanatory letter, for I did not wish to put myself more prominently forward in the painful business than was absolutely necessary to fulfill my promise to the dying woman; and in truth my feelings toward the old man were not the kindest. At length, having no wish to spare his feelings, I thought the simplest way to communicate his son's and daughter-in-law's death would be to have the tombstone photographed. On this idea I acted, and dispatched a copy to Mr. O'Donnell, merely penciling in the corner: "For particulars, apply to Dr. G, San Francisco." His letter came by the earliest possible mail. Itwas brief, but to me conveyed a world of meaning. I could detect the crushed pride striving to hide itself in every line. I could recognize the bitter repentance for an irrevocable past surging up to the surface here and there, spite of the strong will that struggled to keep it down. The note in itself was simple. It merely thanked me, and inquired into the particulars of "my poor boy's death; " asking also if he had left issue. My heart smote me as I read the broken-spirited words of the old man, stricken by his own pride, and I wished that I had communicated the news more kindly. However, all this was done now, and all I had in my power was to write him a long explanatory letter, softening down the details of his son's death as much as possible, and consoling him by the mention of his grandson Tommy, who, I took it upon myself to state, was as like his father as could be; an assertion which, as I had never seen Tom O'Donnell, senior, the reader will admit to have been a pretty bold one. However, I drew my data from the fact that the boy was not like his mother, and eventually it proved that I had guessed "indifferent well." Tommy O'Donnell is at home with his grandfather now, and, when I pay a long-promised visit to Ireland, I have received a cordial invitation to make the mansion of O'Donnell my home. GONDA; OR, THE MARTYRS OF ZAANDAM. HAT I am going to write is his tory. It is given without coloring and sensational drapery. It is the faithful record of a time when religious controversies too often became bloody. Those times have passed. Whatever may be our religious belief, we look upon those days as barbarous. Such they were, perhaps. Yet, there was a zeal then existing which now seems dead. Truth now seems to be of no particular importance; Mammon has become the ruler. In appearance, this one of the powers of evil has got the supremacy. He has linked Christian, Jew, and Gentile in harmonious union. "Love one another" has, indeed, become the rule; but not for the sake of Christ. No, for the sake of Mammon. It was in the beginning of the sixteenth century. The discovery of the New World had given a new stir to commercial enterprise. In Venice, in Gen [Nov. 452
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- Studies in the Sierra, No. V - John Muir - pp. 393-402
- Billy's Wife - Mrs. H. W. Baker - pp. 402-410
- Guizot - R. W. Lubienski - pp. 410-416
- "Unto the Day" - Ina D. Coolbrith - pp. 416
- Some Reforms in Our Public Ethics - John Hayes - pp. 417-425
- Who Murdered Kaspar Hauser? - Junius Henri Browne - pp. 425-429
- A City of a Day - Stephen Powers - pp. 430-438
- New Year's Eve in Tokio, 1872 - W. E. Griffis - pp. 438-442
- A Dream of Doubt - Charles Hinton - pp. 443-444
- The History of an Epitaph - G. H. Jessop - pp. 444-452
- Gonda; or the Martyrs of Zaandam - J. L. Ver Mehr - pp. 452-462
- Zoe's Father - Walt. M. Fisher - pp. 463-468
- Violets and Violin Strings, Part I - Miss E. A. Kinnen - pp. 468-477
- A Crooked Life - T. A. Harcourt - pp. 478-479
- Etc. - pp. 479-487
- Current Literature - pp. 487-488
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- Gonda; or the Martyrs of Zaandam [pp. 452-462]
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- Ver Mehr, J. L.
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- Overland monthly and Out West magazine. / Volume 13, Issue 5
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"Gonda; or the Martyrs of Zaandam [pp. 452-462]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/ahj1472.1-13.005. University of Michigan Library Digital Collections. Accessed June 24, 2025.