VERIFY YOUR COMPASS. unexceptional-success, and without the slightest liability to the objection which has to some slight extent given countenance to the aversion which has arisen here. With this amendment of the system once introduced, it becomes obvious that the law of "compulsory vaccination" is a righteous one, and that the dislike and opposition of any individual to a benceent arrangement determined by the sense, and appointed for the safety, of ninety-nine of every hundred in the community qualified to form a judgment, ought to be sternly overridden. Conscience is a far more unendurable plea for disobedience in this case than in the last. There disobedience threatened only the life of the offender's child; here it threatens the lives, health, and comeliness of thousands of his fellow citizens. The practical conclusion to be drawn from all these considerations, stated nakedly and broadly, would strike most persons as somewhat startling. It is this: that conscientiousness in its absolute form-that is, being a slave to your conscience, always doing what it tells you to do-is commendable or defensible only on the preliminary assumption that you have taken every available pains to enlighten and correct it. You can be safe and justified in obeying it implicitly only when you have ascertained, or done all in your power to ascertain, first, that it is qualified to command; and, secondly, that what you take for conscience is not in reality egotism, ignorance, incapacity, intolerance, or conceit under a thin disguise. To make sure of this is no easy business. It requires not only good sense (a much rarer gift than we fancy), but great intelligence, a cultivated mind, modest as well as earnest searching after truth, to entitle a man to give himself over to his conscience. Never must he be allowed to plead it as an excuse for mistake or wrong. In fine, and in plain truth, it is not every manperhaps we might say it is but few men-that can afford to keep a conscience —a conscience of this absolute and imperious sort at least. To direct floundering or blinded souls, just as much as to cure diseased bodies, needs a license and a diploma from some college competent to confer such. In the navy, and I believe in the merchant service as well, it is the practice as soon as a ship is ready for sea, or ordered on an expedition, to pass her through a preliminary ceremony, known technically as "being swung." It is absolutely indispensable; she is not held to be fit for duty till it has been performed. It consists in verifying her compasses-ascertaining by actual and minute comparison with compasses on shore that those instruments by which she is to direct her course throughout her voyage are perfect and accurate, point aright, are impeded in their operation by no fault of construction, and liable to no deviation from the influence of disturbing attractions. As a matter of fact the magnetic compasses of few ships are found to be thoroughly exact, or to point truly and precisely to the north-sometimes swerving from that direction as much as ten degrees, and owing this variation most commonly to the position and amount of iron of which the ship is partially constructed. Before the ship is suffered to sail, this variation must be either rectified or, as is more commonly the practice, registered and allowedfor. It is obvious that, unless this were done, not only would the vessel not know for certain whither she was steering, nor arrive except by accident at her intended port; but that ship, cargo, and the lives of the crew might every day be wrecked on any hidden rock or headland-in fact, that her course and fate would be at the mercy of chance. In the case of ships setting forth upon voyages across the Atlantic Ocean all this anxious caution is observed lest the guiding instrument to which they trust should be imperfect or misleading. Yet men habitually set out upon the voyage of life-far longer in duration, beset with perils from rocks and hurricanes immeasurably greater, and fraught with issues incontestably more serious-with a compass as their guide which they trust as blindly and obey as implicitly as any mariner who ever sailed the seas, yet which in countless instances they have never been at the pains to test before installing it in a position of command, and which they seldom if ever pause to question, verify, or adjust. VWr. R. GREG, in the Nineteenth Century. VOL. VI.-I2 177
Verify your Compass [pp. 173-177]
Appletons' journal: a magazine of general literature. / Volume 6, Issue 32
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- The Romance of a Painter, Chapters VIII-XIII - Ferdinand Fabre - pp. 97-112
- The Shakespearean Myth, Part I - Appleton Morgan - pp. 112-126
- "A Man May Not Marry His Grandmother" Chapters IV-VI - Horace E. Scudder - pp. 126-137
- English Literature (A Chapter from a New History), Part I - Spencer Walpole - pp. 137-150
- The Historical Aspect of the United States - A. P. Stanley - pp. 150-158
- The Judgment of Midas - John Brougham - pp. 158
- On Certain Present Phenomena of the Imagination - Lord Houghton - pp. 159-168
- Intolerance and Persecution - W. H. Mallock - pp. 169-173
- Verify your Compass - W. R. Greg - pp. 173-177
- Some Modern Artists - Harry Quilter - pp. 178-181
- Editor's Table - pp. 182-186
- Books of the Day - pp. 186-192
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"Verify your Compass [pp. 173-177]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acw8433.2-06.032. University of Michigan Library Digital Collections. Accessed June 16, 2025.