HEINRICH HEINE. through the nation. The "Youthful Sorrows," which had met with so cold a reception at their first appearance, were now passionately admired; furnishing another of the many instances in literature that success is essential to success. "The Book of Songs "even exceeded his "Travel-Pictures" in popularity; it pleased all sorts of people, despite its radicalism, its scoffing and skeptical spirit. Itwas essentially true to life, and the treatment was almost faultless. It had the perfume of true poetry; it is believed by many to be his best work. In simplicity and suggestiveness the production was Greek. Behind an airy lightness was the deepest import; a delicate touch undulated down to the heart of Nature. The most conventional people were won by its sweetness and charm; haughty aristocrats, believers in the divine right of titled tyrants, much as they hated the sentiments of the young republican, were moved by the grace and sensuousness of his verse. They detested him as a man, and loved him as a poet. Many hailed him as the legitimate successor of the great Goethe, who had so long ruled Germany from an intellectual throne he was so soon to quit. Indeed, his songs have never been equaled in that country by any one but the universally-acknowledged head of its litera ture; and often it is hard to tell to which of the two superiority should be awarded. Heine's powers were limited; he was essentially a lyric poet. But in this respect, and in respect to form, he has been surpassed by no German except Goethe, if even by him. His prose is beautiful, which can be said of very little German prose - generally careless of structure and finish-and has frequently been ranked even above that of the Many-sided One. - Goethe did not quite approve Heine, who was too full of unrest, of politics, of cynicism, to suit his calm, objective mind. He thought his chief fault was deficiency of love, though the younger writer might have retorted on the older in kind. He did not, however; he enthusiastically admired the author of "Faust." "Nature," he says, "wanting to see how she looked, created Goethe." "That personal accordance with genius," he says again, "which we always desire to see in illustrious men, was found in perfection in Goethe. His external appearance was just as imposing as the word which lives in his works. His form was symmetrical, noble, expres sive of joy; one might study Greek art upon it, as upon an antique. His eyes were calm as a god's; they continued to the last as divine as they were in youth." Up to I830 Heine had not mentally revolted against Germany; the tone of his writings was not inconsistent with the tone of a loyal subject. But the French Revolution of that year awakened him, as it did so many young men of Europe, to a sense of oppression, and threw him into the ranks of the opposition. He published in Hamburg a fiercely sarcastic pamphlet, entitled "Kahldorf on the No bility, in Letters addressed to Count de Moltke," which created a political stir, drew official attention to him, and, with his energetically avowed liberal ism, impelled him to leave Prussia for France (I83I), and make his residence in Paris. The exact cause of his self-exile is not known, although there is little doubt that he was obliged to choose between that and imprisonment. In his "Confessions" (" Gestindnisse ") he humorously suggests his reason for crossing the Rhine: "I knew in Berlin an old counselor who had passed many years in the citadel of Spandau, and who told me how disagreeable it was to wear irons during winter. It struck me as unchristian not to have warmed the irons. I inquired of the counselor if he had many oysters to eat. He said he had not; that Spandau was too far from the sea; that meat, moreover, was very scarce there, and that the only game was the flies which fell into the soup." Heine loved Paris dearly, and, with the exception of brief visits to the Fatherland, staid there till his death. Its sensuous life, its atmosphere of art, its quickness of mind, its brilliant persiflage, its social and moral freedom, delighted him; it was the next best thing, he said, after the Athens of Pericles. "When God is weary," is one of his utterances, "he opens the windows of heaven and looks down on the boulevards of Paris." He began writing, after going there, a series of letters on the state of France, to the Augsburg Gazette, which he continued for several years. They were eagerly read, and subsequently reproduced in a vol ume, "FranzSsische Zustinde." They were, as may be supposed, strong and sparkling, deeply veined with irony, and abounding in predictions, some of which were remarkably verified. His por traits of certain prominent politicians brought upon him the not undeserved charge of ingratitude. He evinced his capacity as a critic in "History of Modern Literature in Germany," "The Salon," and "The Romantic School," which he published in French-so written by himself, it has been asserted, although Parisian authorities aver, not truly, however, that he could not write French, and that all his edi tions in that language were done by Gdrard de Nerval, Saint-Ren6, Taillandier, and others. The latter work -printed in German also-was savage in its assaults, not on the romanticists alone, but on the philosophers and authors of his country generally. In sweeping condemnation, it was near akin to Byron's "English Bards and Scotch Reviewers." In it he laid about him on every side with supreme bitterness and de liberate malice, not even sparing his former master and friend, August Schlegel, whom he had lauded not long before as one of the heroes of German lit erature. The book excited a cyclone of wrath throughout the length and breadth of Germany: rad icals and conservatives, the unbelievers and the or thodox, the scholars and the nobles, howled at it in a common key; the Teutonic people had not for years been so united on any one thing as on that pro duction. Its author was obviously bent on exhibit ing his talent for abuse, at the expense of truth, espe cially of contemporaneous writers, whom he hanged, drew, and quartered, and then hacked to fragments. His blows were mainly directed at Old Germany. 27
Heinrich Heine [pp. 23-31]
Appletons' journal: a magazine of general literature. / Volume 2, Issue 1
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- Engraving - pp. A-B
- Index to Vol. II - pp. iii-iv
- The Waterfalls of the Northwest - J. Murphy - pp. 1-11
- The Heir of Mondolfo - Mary Wollstonecraft Shelley - pp. 12-23
- Heinrich Heine - Junius Henri Browne - pp. 23-31
- Lake-Travel by Dog-Sledge - H. M. Robinson - pp. 31-37
- Tangled Threads - C. M. Hewins - pp. 37
- The Tower of Percemont, Chapters IV - VI - George Sand - pp. 38-46
- The Holly - Marie Le Baron - pp. 47
- Between Two Fires - Albert Rhodes - pp. 48-55
- The Church-Clock - Cornelius Mathews - pp. 55
- Turkistan and Its People - George M. Towle - pp. 56-60
- Two Women, 1862, Part I - Constance Fenimore Woolson - pp. 60-67
- Out of London, Chapter V - Julian Hawthorne - pp. 67-72
- The Trail of the Serpent - J. Wight - pp. 72-74
- Love's Fealty - Mary B. Dodge - pp. 74
- In Memoriam: Temple Bar - Charles E. Pascoe - pp. 75-80
- Dick Nugent's Wager - N. Robinson - pp. 80-88
- Two in Two Worlds - Mrs. S. M. B. Piatt - pp. 88
- Editor's Table - pp. 89-93
- New Books - pp. 93-96
- Engraving - pp. 96A-96B
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"Heinrich Heine [pp. 23-31]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acw8433.2-02.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.