Literary Notes [pp. 739-741]

Appletons' journal: a magazine of general literature. / Volume 8, Issue 196

18~2.] LITBi?ARY ~~~~~ a 739 wrong, although a marked exception to the operation of the rule existed in Mr. Lincoln's ease, whose humor not only greatly endeared him to the people, hut strengthened their faith in him. He is the only man we can recall who made humor a political power. But if we take a glance at humorists as a class, we will discover that, however delightful their gifts, they have not been men whom the world could safely trust in places of responsibility. Sterne, for instance, was a delightful character; we love the man with all his foibles, but we would never dream of placing imp ortant trusts in the hands of a man of his character; and Sterne is an excellent representative of the wits-men of fancy, quickness of imagination, and geniality of temperament but men whose susceptibilky often played strange pranks with their judgments. We are not to be understood as asserting that Mr. Greeley belonged to this class; far from it, for his humor was only an embroidery, and not the fabric of his talent; but the Uourant's intimation that popular judgment is blunt and stupid in this matter is what we question; for the judgment is supported by the dramatists and novelists in their delineations, is illustrated by the essayists and the poets, and is abundantly confirmed in biography and history. "Hung be the heavens in black!" exclaims the mourner in the Shakespearian play; but, on the occasion of Horace GreeIcy's funeral, recently, the heavens in Broadway were fairly hung in scarlet and blue, so great was the display of bunting. Flags at half-mast convey to every one the idea that some one is dead whose memory it is desirable to honor; but flags at half-mast are no more solemn or grave than flags at the height of the staff. The "stars and stripes "that flutter in the breeze are always full of color, brilliancy, and animation. The Americam colors are exceedingly radiant, and, when flung forth in a bright sun, give marvellous sparkle and life to a picture, whether the occasion be a solemn one or not. This fact leads a correspondent to suggest the adoption of a mourning-flag, or a banner which in its color should express the sentiment of the occasion for which it is displayed. He suggests a black flag-but that would be piratical in its expression, unless a wreath of green in the centre relieved the black. As an alternative, our correspondent recommends a black ground set with stars-which certainly would be appropriate. But there is no reason why one uniform model should be adopted. So, without deciding which,in our judgment, would be the better plan for a 0mourning-fla we simply commend the suggestion to the consideration of the public. -- People in New York, who like studies of interiors, have an excellent opportunity to indulge their tastes by rides on the elevated railway. This route, which runs on the levei of the second-story windows, and so near that one may almost extend his hand to the shutters, gives to the inquisitive passenger a ceaseless succession of queer glimpses into other people's apartments. The inside views thus afforded are not generally of very elegant modes of life, but for this reason they are all the more novel and suggestive. Ele gance is monotonously circumspect; but the struggle for respectable existence in secondstory fronts shows life under a good many individual aspects. It is true the glimpses we get are rapid, and sometimes almost too fleeting for special observation; but, by repeated rides, one may multiply impressions to an extent that will give him a very good idea of how people live in the quarters thus unceremoniously exposed. There is not much neatness of apparel, although ladies are often seen before their mirrors giving finishing touches to their toilets. Bureaus are occasionally seen, prettily set out with ornaments; but taste, as a rule, shows itself sparingly. There are numerous tumbled beds and other evidences of slovenly house - kecpin~ The newspaper is not neglected, but the idlers, for the most part, are in groups for the purpose of gossip. The children are not commonly in attractive trim, although the washtub and the sewing-machine are actively employed. There are some tidily-kept rooms, but even the better apartments are not invitingthey look gloomy, lack sunlight, and cheer of every sort. The succession of pictures is a little curious, but not calculated to give pleasant impressions of city home-life. ~jt~~%~ ~nt~~. R. DO~LLINGER seems to think that the great, perhaps the only, obstacle to the union of all the various sects of Christendom into one common "household of faith" is presented by the papacy; at least, we gather this impression from reading his "Lectures on the Reunion of the Churches." (Dodd and Mead.) All Protestants and old Catholics will doubtless agree that he is right in part, but most of these will see breaches between certain Protestant commurnons which are almost as wide as the one between Protestantism and the papacy itself. For the benefit of those who are in any doubt as to the good to result from the establishment of a universal church, the doctor devotes his first two lectures t6 a review of the religious condition of the world at large, and4]to pointing out the great hinderanco that delays the performance of an acknowledged duty to the heathen. This hinderanco, as may be supposed, is, according to the author, the dissensions that prevail in the Church, a view be well sustains by hringing forward the moral effect on unheliovers of the fruits that ~ppear from such division. To show how he does this we quote ftom the close of the second lecture (pp. 30, 31): "Christ says that every kingdom divided against itself shall be destroyed. We understand the failure of missionaries. And that is not all. What is to Christians the holiest and most venerable of all places, the birth-land of our faith, where Christ taught, lived, and suffered, is now the meeting-place of churches that hate one another. Greeks, Russians, Latins, Armenians, Copts, Jacobites, Protestants of various sects, all have there their fortresses and intronchments, and are intent on making fresh conquests for the rival churches. To the shame of the Christian name, Turkish soldiers have to interfere between rival parties of Christians, who would else tear one another to pieces in the holy places, and the pacha holds the key of the holy sepulchre." The third lecture is a resume' of the causes leading to the separation of the Eastern and Western Churches. Then we have a brief history of tile German Reformation, which is characterized as a movement "deeply rooted in the needs of the ago," and that "sprang inevitably from the ecclesiastical conditions of the centuries immediately preceding it." Luther and his colleagues receive no blame, except for interrupting the order of apostolic succession, for which there was no external necessity. The loss of this is found a "peculiar difficulty" in the way of reunion between certain classes of Christians, and 0110 which, the doctor thinks, ought not to have arisen. The fifth loeture treats of "The Reaction toward Union in the Seventeenth Century;" the sixth, of "The English Reformation; its Nature and Results;" and the seventli and concluding one of the series of diffi~ culties ii' the way of union, and the ground of hope for its ultimate accomplishment. The doctor is careful throughout to hold up the cruelties of the popes and the intrigues of the Jesuits as largely to blame for the continued division of the Church, and his "ground for hope" seems to lie in the reaction that has set in from the culmination of the papal idea in the famous decree of infallibility. The "leetures" are popular in style, and will doubtless command much attention from all who have any interest in the weighty question at issue. A somewhat peculiar story is attached to the posthumous work, by M. Villemain, "The History of Gregory VII.," which is about to be published in Paris. The deceased academician commenced this voluminous dissertation more than forty years ago, and did not complete it till 1851. After M. Villemain's death, which took place on the day when so~en and a half mllllons of ayes were being elicited by the last of the Napoleonic ~7Jbiscetes, his family were about to publish the work whicb, for some unaccountable reason, the anthor bad kept so long in reserve, when their plans were quite upset by the outbreak of the war. When Paris was seriously threatened by the Germans, the manuscripts were sent out of the capital. Their transportation was no easy matter, for M. V illemain bad the habit of never burning a single scrap of paper, and all the notes, copies, articles, etc., connected with this work, made up a heavy load of literature, added to, as they were, by an unpublished translation of" Pindar," and fragments about the Restoration. From Paris they w~ere sent to Angers, and, when that town was threatened, Lord Lyons was asked to take them under his protection, but he seems to have thought that he could hardly he expected to do so. Eventually the precious deposit appears to have reached Bordeaux, wh once it was sent back to Paris just before the conflagrations in the Rue de Lille and the Rue de Vernoull. The house in which the manuscripts were lodged was in this quarter, but luckily escaped destruction, and the hook has at last reached the hands of the printer. Literary treasures are often brought to light in quite unpromising quarters. One does not expect much, for instance, from such a field as heathen India, yet from time to time the students of its unfamiliar literature point out gems of art that would do credit' to any people. In a recent article in tlie ~o~t-3fott 61orstts on "Heathen Poetry," we find such specimens as this from Tamli authors: vux saxs~xnn OF TIlE woaans. "flow many various flowers Did I in by-gone hours Cull for the god, and in his uonor strew! In vain how many a prayer I breathed into the air! And made, with many ilirms, obeisance due.


18~2.] LITBi?ARY ~~~~~ a 739 wrong, although a marked exception to the operation of the rule existed in Mr. Lincoln's ease, whose humor not only greatly endeared him to the people, hut strengthened their faith in him. He is the only man we can recall who made humor a political power. But if we take a glance at humorists as a class, we will discover that, however delightful their gifts, they have not been men whom the world could safely trust in places of responsibility. Sterne, for instance, was a delightful character; we love the man with all his foibles, but we would never dream of placing imp ortant trusts in the hands of a man of his character; and Sterne is an excellent representative of the wits-men of fancy, quickness of imagination, and geniality of temperament but men whose susceptibilky often played strange pranks with their judgments. We are not to be understood as asserting that Mr. Greeley belonged to this class; far from it, for his humor was only an embroidery, and not the fabric of his talent; but the Uourant's intimation that popular judgment is blunt and stupid in this matter is what we question; for the judgment is supported by the dramatists and novelists in their delineations, is illustrated by the essayists and the poets, and is abundantly confirmed in biography and history. "Hung be the heavens in black!" exclaims the mourner in the Shakespearian play; but, on the occasion of Horace GreeIcy's funeral, recently, the heavens in Broadway were fairly hung in scarlet and blue, so great was the display of bunting. Flags at half-mast convey to every one the idea that some one is dead whose memory it is desirable to honor; but flags at half-mast are no more solemn or grave than flags at the height of the staff. The "stars and stripes "that flutter in the breeze are always full of color, brilliancy, and animation. The Americam colors are exceedingly radiant, and, when flung forth in a bright sun, give marvellous sparkle and life to a picture, whether the occasion be a solemn one or not. This fact leads a correspondent to suggest the adoption of a mourning-flag, or a banner which in its color should express the sentiment of the occasion for which it is displayed. He suggests a black flag-but that would be piratical in its expression, unless a wreath of green in the centre relieved the black. As an alternative, our correspondent recommends a black ground set with stars-which certainly would be appropriate. But there is no reason why one uniform model should be adopted. So, without deciding which,in our judgment, would be the better plan for a 0mourning-fla we simply commend the suggestion to the consideration of the public. -- People in New York, who like studies of interiors, have an excellent opportunity to indulge their tastes by rides on the elevated railway. This route, which runs on the levei of the second-story windows, and so near that one may almost extend his hand to the shutters, gives to the inquisitive passenger a ceaseless succession of queer glimpses into other people's apartments. The inside views thus afforded are not generally of very elegant modes of life, but for this reason they are all the more novel and suggestive. Ele gance is monotonously circumspect; but the struggle for respectable existence in secondstory fronts shows life under a good many individual aspects. It is true the glimpses we get are rapid, and sometimes almost too fleeting for special observation; but, by repeated rides, one may multiply impressions to an extent that will give him a very good idea of how people live in the quarters thus unceremoniously exposed. There is not much neatness of apparel, although ladies are often seen before their mirrors giving finishing touches to their toilets. Bureaus are occasionally seen, prettily set out with ornaments; but taste, as a rule, shows itself sparingly. There are numerous tumbled beds and other evidences of slovenly house - kecpin~ The newspaper is not neglected, but the idlers, for the most part, are in groups for the purpose of gossip. The children are not commonly in attractive trim, although the washtub and the sewing-machine are actively employed. There are some tidily-kept rooms, but even the better apartments are not invitingthey look gloomy, lack sunlight, and cheer of every sort. The succession of pictures is a little curious, but not calculated to give pleasant impressions of city home-life. ~jt~~%~ ~nt~~. R. DO~LLINGER seems to think that the great, perhaps the only, obstacle to the union of all the various sects of Christendom into one common "household of faith" is presented by the papacy; at least, we gather this impression from reading his "Lectures on the Reunion of the Churches." (Dodd and Mead.) All Protestants and old Catholics will doubtless agree that he is right in part, but most of these will see breaches between certain Protestant commurnons which are almost as wide as the one between Protestantism and the papacy itself. For the benefit of those who are in any doubt as to the good to result from the establishment of a universal church, the doctor devotes his first two lectures t6 a review of the religious condition of the world at large, and4]to pointing out the great hinderanco that delays the performance of an acknowledged duty to the heathen. This hinderanco, as may be supposed, is, according to the author, the dissensions that prevail in the Church, a view be well sustains by hringing forward the moral effect on unheliovers of the fruits that ~ppear from such division. To show how he does this we quote ftom the close of the second lecture (pp. 30, 31): "Christ says that every kingdom divided against itself shall be destroyed. We understand the failure of missionaries. And that is not all. What is to Christians the holiest and most venerable of all places, the birth-land of our faith, where Christ taught, lived, and suffered, is now the meeting-place of churches that hate one another. Greeks, Russians, Latins, Armenians, Copts, Jacobites, Protestants of various sects, all have there their fortresses and intronchments, and are intent on making fresh conquests for the rival churches. To the shame of the Christian name, Turkish soldiers have to interfere between rival parties of Christians, who would else tear one another to pieces in the holy places, and the pacha holds the key of the holy sepulchre." The third lecture is a resume' of the causes leading to the separation of the Eastern and Western Churches. Then we have a brief history of tile German Reformation, which is characterized as a movement "deeply rooted in the needs of the ago," and that "sprang inevitably from the ecclesiastical conditions of the centuries immediately preceding it." Luther and his colleagues receive no blame, except for interrupting the order of apostolic succession, for which there was no external necessity. The loss of this is found a "peculiar difficulty" in the way of reunion between certain classes of Christians, and 0110 which, the doctor thinks, ought not to have arisen. The fifth loeture treats of "The Reaction toward Union in the Seventeenth Century;" the sixth, of "The English Reformation; its Nature and Results;" and the seventli and concluding one of the series of diffi~ culties ii' the way of union, and the ground of hope for its ultimate accomplishment. The doctor is careful throughout to hold up the cruelties of the popes and the intrigues of the Jesuits as largely to blame for the continued division of the Church, and his "ground for hope" seems to lie in the reaction that has set in from the culmination of the papal idea in the famous decree of infallibility. The "leetures" are popular in style, and will doubtless command much attention from all who have any interest in the weighty question at issue. A somewhat peculiar story is attached to the posthumous work, by M. Villemain, "The History of Gregory VII.," which is about to be published in Paris. The deceased academician commenced this voluminous dissertation more than forty years ago, and did not complete it till 1851. After M. Villemain's death, which took place on the day when so~en and a half mllllons of ayes were being elicited by the last of the Napoleonic ~7Jbiscetes, his family were about to publish the work whicb, for some unaccountable reason, the anthor bad kept so long in reserve, when their plans were quite upset by the outbreak of the war. When Paris was seriously threatened by the Germans, the manuscripts were sent out of the capital. Their transportation was no easy matter, for M. V illemain bad the habit of never burning a single scrap of paper, and all the notes, copies, articles, etc., connected with this work, made up a heavy load of literature, added to, as they were, by an unpublished translation of" Pindar," and fragments about the Restoration. From Paris they w~ere sent to Angers, and, when that town was threatened, Lord Lyons was asked to take them under his protection, but he seems to have thought that he could hardly he expected to do so. Eventually the precious deposit appears to have reached Bordeaux, wh once it was sent back to Paris just before the conflagrations in the Rue de Lille and the Rue de Vernoull. The house in which the manuscripts were lodged was in this quarter, but luckily escaped destruction, and the hook has at last reached the hands of the printer. Literary treasures are often brought to light in quite unpromising quarters. One does not expect much, for instance, from such a field as heathen India, yet from time to time the students of its unfamiliar literature point out gems of art that would do credit' to any people. In a recent article in tlie ~o~t-3fott 61orstts on "Heathen Poetry," we find such specimens as this from Tamli authors: vux saxs~xnn OF TIlE woaans. "flow many various flowers Did I in by-gone hours Cull for the god, and in his uonor strew! In vain how many a prayer I breathed into the air! And made, with many ilirms, obeisance due.

/ 64
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