THE LIADIES' REPOSITOR Y. discovered that the Aryan ancestors of the Hindoos entered India through the narrow passes of the Hindoo-Koosh, about 2000 B. C., about the time of Abraham. They found it inhabited by a very inferior race of natives, whom they redtuced to subtljection; but to this day they are found mixed tip with the Hindoos, though distingtuishablle lby their aspect and language. As the Hamites also had found their way to this country, it is probable that as the Aryans advanced they encountered and expelled them. "Here, as elsewhere, they retired before the nobler race until they disappeared altogether firom the map of the civilized world." Every thing proves the eastern Aryans to have been a superior race; but after a few generations the enervating effect of the climate "relaxed their activity and converted their philosophy into dreamy speculations." The European has been the conqueror of nature, and his progress is thile theme of the world's history. We can trace back his pedigree to ancestors who, joturneying from the East, made of a wilderness inhabited by savages a fiuitful land. They entered the forests of Central Europe and were hidden for two thousand years, but continuing ill the career prophesied for them; as they have emerged from spiritual darkness into the light of Gospel truth, they have taken tip the long-neglected thread of scientific inquiry dropped firom Grecian hands when the limits assigned to the pagan mind had been reached, and in studying nature's laws and obtaining a conquest over her forces have contributed wonderfully to man's happiness and comfort. As to those sons of Japhet who entered and occupied Greece, and whose descendants are found to the sotithl and west of the Danuble and Rhine, history has thrown some light on their career. They made astonishing progress in the arts, science, and literature, and we may regard Greece as the nursery of the Jap-etic race, where the first rudiments of knowledge were acqtiirecl and realized, while Central Europe was the school in which they were disciplined and prepared for the active business of manhood. The germ of the Grecian accomplishments was derived from the Phoenicians, but their greater refinemenit purified, and their intuitive perception of the beautiful elevated and expanded, every thing they touched, and adapted their knowvledge to higher purposes than was possible to the sensual Hamites. That the Greeks were indebted to the Egyptians as the source of their scientific knowledge has been denied, after investigation, by competent authorities. They were indebted to them and to the Phlenicians "for miany of the practical arts and accomplishments of civilization, but the scientftc faculty that adds link to link in the great chain of causation was the peculiar heritage of the Aryan or Japhetic race." The existence and exercise of this faculty is, to some extent, due to the genius of their languages. Language and thought react on each other, and it is more than probable that without the Japl.etic language, the Japhletic turn of thought would not exist. With them, as with the Semites, they were prepared for the work appointed them in theconfusion of tongues at Shlinar. Thus have the three sons of Noah fulfilled the destiny predicted of them; a blight, like a curse, has fallen on the descendants of Ham; as Christians we worship the God of Shlem; and we, descendants of Japhet, see every where how marvelously hle has been enlarged. Conquer-ors wher-ever their feet have beeni set, to them does the world owe its material prosperity. I close this slight sketch of a most interesting book with a quotation concerning the sons of Noah: But what, it may be asked, was the purpose of God in this visitation on the early ancestors of the Caucasian race? It was not required, as generally supposed, for the dispersion throughout the earth of the descendants of Noah, for such a dispersion would have been the necessary and natural result of increasing population, spreading itself abroad as 406 [Nov.,
After Babel [pp. 401-407]
The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 4, Issue 5
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- Rev. John L. Smith, D. D. - Prof. J. C. Ridpath - pp. 385-387
- Gleanings from Basque Literature - pp. 387
- Golden Violets - Mrs. Mary E. C. Wyeth - pp. 391-392
- Gems and Precious Stones - George B. Griffith - pp. 393-401
- After Babel - Mrs. A. F. Champion - pp. 401-407
- John Wyclif, a Pioneer Reformer - Rev. J. F. Richmond - pp. 407-411
- From Caen to Rotterdam, Chapter VIII - From the French of Madame De Witt (nee Guizot), Mrs. E. S. Martin (trans.) - pp. 411-419
- Four National Emblems - Elmer Lynnde - pp. 419-422
- My Mother's Birthday - Mrs. Mary Lowe Dickinson - pp. 422-423
- Tyrian Purple - pp. 424-427
- The Poems of Petöfi - Prof. J. P. Lacroix - pp. 427-430
- Whether is Better, the Old or the New? First Paper - Mrs. E. S. Martin - pp. 430-432
- Gilbert Mottier, Marquis de LaFayette - Mrs. Cynthia M. Fairchild - pp. 433-437
- Our Home Guards - Mrs. Jennie F. Willing - pp. 438-440
- How an Evil Wish was Punished—an Oriental Legend - Mrs. Fannie R. Feudge - pp. 440-444
- The King of the Eggs - pp. 445-448
- Memories of Early Methodism - Mrs. E. S. Custar - pp. 449-450
- Scott and his Song World - Rev. T. M. Griffith - pp. 450-454
- The Present - pp. 454
- Our Foreign Department - pp. 455-457
- Women's Record at Home - pp. 458-459
- Art Notes - pp. 460-462
- Note, Query, Anecdote, and Incident - pp. 463-465
- Religious and Missionary - pp. 466-467
- Contemporary Literature - pp. 468-469
- Editor's Table - pp. 470-480
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- After Babel [pp. 401-407]
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"After Babel [pp. 401-407]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acg2248.3-04.005. University of Michigan Library Digital Collections. Accessed June 24, 2025.