TEE LADIES' REPOSITORY. assumne such a condition for self-righteous and self-glorifying reasons. Such men can and will do for such reasons what men have not nerve enough to adventure merely in obedience to the theoretic rules of their order. The Brahmans would fain be regarded as the learned class of India. Of course there was a time when in the earlier ages of the world they were so, as compared to other men in other nations. No scholar can doubt this for a moment. But the world and education are no lotnger what they once were; both have ad vanced amazingly, while the Brahlman has not only stood still, but he has retrograded. The ruins of India's colleges, observatories, and sci entific instruments, especially in Benares-once "the eye of Hindostan" -convinces the trav eler too painfully of this fact. Even there, in that renowned city, there is not a single public building devoted to, or containing, the treasures of India's arts, sciences, or literature; no paint ings, sculptures, or libraries; no colleges of learning; no museums of her curiosities; no monuments of her great men; only beastly idolatry, filthy Fakirs, shrines of vileness with out number, and festivals of Saturnalian license, all sustained and illustrated by a selfish and ig norant Brahmanhood. Their learning is in the past, and little re mains of it now, save their great epics and the imagnificent dead language in which they were written. Their chronology is a wild exaggerated falsehood; their geography and astronomy are subjects of ridicule to every school-boy; their astrolo,gy-to which they are especially de voted-a hlumbug for deluding their country men. They had no true history till foreigners wrote it for them, and could not even read the Palim on their own public monuments, till such Englishmen as Princeps and Tytlers deci phered it for them. Native education to-day owes more to Macaulay, Dr. Duff, and Trevel yan, than to all the Brahmans of India for the past five hundred years. Every improvement introduced, and every mitigation of the miser ies in the lot of woman, and the lower, and the suffering classes, has been introduced against their will and without their aid, as a class. They feel, they know, that their system is more or less effete-that they are being left behind in the march of improvement, in which their country has entered. But there they stand, scowling and twirling their Brahmanical string, while the Sudras, and the very " Chandalas," iwhom they tried so hard to doom to eternal degradation, are obtaining in government and missionary schools a sanctified scholarship which is soon to consign the claims and preten sions of this venerable, haughlty, and heartless aristocracy to the everlasting contempt which they deserve! One by one, they behold, in their ridiculous helplessness, their strong plans taken and wrested from their grasp. The very Veda in which they gloried, and behind which they falsely defended the vileness and cruelty of their system, has been magnificently collated, and published in eight volumes, by the scholarship of Max Miiller, and these rendered with equal ability-the last volume having been published within the last three years-into English by Wilson and Cowell. So that, all the world may now know what the Veda is, and what it teachles, and thus hold these unworthy guardians of it to the fearful responsibility which they have incurred in pretending to quote its authority for the abominations which characterize their modern Hindooism, with all its grievous wrongs against woman, in particular, and against the interests of their own nation, both moral and economical, as well as its violation of the common sense and judgment of mankind, for whose opinions, however, the Brahmans of India never showed the least respect. THE GULF OF SPEZIA AND THE PEASANTRY OF ITALY. C T the commencement of this century, a ' journey to La Spezia offered very few in ducements to those who dreaded seasickness. It was well known, ever since Byron had celebrated in immortal song that marvelous gulf on which the old Ligurian city is built, that the slopes of the Apennines facing toward it were rich in charming scenery. But the slow pace at which the vetttrizzi traveled, and the exorbitant demands of the facc/izizi, alarmed many; while rumors of primitive cookery in this mountainous country caused to others much vague anxiety. Those who spent money freely were exposed to every sort of vexation. Those who saw the unfavorable side of things were forever haranguing on the ferocious intolerance of the inhabitants of these districts, who, according to their view, were totally unworthy of better government than the grinding tyranny they suffered under. As in the East, so it is in Italy. Indolent natures, unwilling to change their intellectual habits, and arguing that nations are unimprovable, end by believing that their present condition corresponds with what they themselves were in former times. If, however, Byron could rise from his tomb, he would no more 1I i I 346
The Gulf of Spezia and the Peasantry of Italy [pp. 346-351]
The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 8, Issue 5
TEE LADIES' REPOSITORY. assumne such a condition for self-righteous and self-glorifying reasons. Such men can and will do for such reasons what men have not nerve enough to adventure merely in obedience to the theoretic rules of their order. The Brahmans would fain be regarded as the learned class of India. Of course there was a time when in the earlier ages of the world they were so, as compared to other men in other nations. No scholar can doubt this for a moment. But the world and education are no lotnger what they once were; both have ad vanced amazingly, while the Brahlman has not only stood still, but he has retrograded. The ruins of India's colleges, observatories, and sci entific instruments, especially in Benares-once "the eye of Hindostan" -convinces the trav eler too painfully of this fact. Even there, in that renowned city, there is not a single public building devoted to, or containing, the treasures of India's arts, sciences, or literature; no paint ings, sculptures, or libraries; no colleges of learning; no museums of her curiosities; no monuments of her great men; only beastly idolatry, filthy Fakirs, shrines of vileness with out number, and festivals of Saturnalian license, all sustained and illustrated by a selfish and ig norant Brahmanhood. Their learning is in the past, and little re mains of it now, save their great epics and the imagnificent dead language in which they were written. Their chronology is a wild exaggerated falsehood; their geography and astronomy are subjects of ridicule to every school-boy; their astrolo,gy-to which they are especially de voted-a hlumbug for deluding their country men. They had no true history till foreigners wrote it for them, and could not even read the Palim on their own public monuments, till such Englishmen as Princeps and Tytlers deci phered it for them. Native education to-day owes more to Macaulay, Dr. Duff, and Trevel yan, than to all the Brahmans of India for the past five hundred years. Every improvement introduced, and every mitigation of the miser ies in the lot of woman, and the lower, and the suffering classes, has been introduced against their will and without their aid, as a class. They feel, they know, that their system is more or less effete-that they are being left behind in the march of improvement, in which their country has entered. But there they stand, scowling and twirling their Brahmanical string, while the Sudras, and the very " Chandalas," iwhom they tried so hard to doom to eternal degradation, are obtaining in government and missionary schools a sanctified scholarship which is soon to consign the claims and preten sions of this venerable, haughlty, and heartless aristocracy to the everlasting contempt which they deserve! One by one, they behold, in their ridiculous helplessness, their strong plans taken and wrested from their grasp. The very Veda in which they gloried, and behind which they falsely defended the vileness and cruelty of their system, has been magnificently collated, and published in eight volumes, by the scholarship of Max Miiller, and these rendered with equal ability-the last volume having been published within the last three years-into English by Wilson and Cowell. So that, all the world may now know what the Veda is, and what it teachles, and thus hold these unworthy guardians of it to the fearful responsibility which they have incurred in pretending to quote its authority for the abominations which characterize their modern Hindooism, with all its grievous wrongs against woman, in particular, and against the interests of their own nation, both moral and economical, as well as its violation of the common sense and judgment of mankind, for whose opinions, however, the Brahmans of India never showed the least respect. THE GULF OF SPEZIA AND THE PEASANTRY OF ITALY. C T the commencement of this century, a ' journey to La Spezia offered very few in ducements to those who dreaded seasickness. It was well known, ever since Byron had celebrated in immortal song that marvelous gulf on which the old Ligurian city is built, that the slopes of the Apennines facing toward it were rich in charming scenery. But the slow pace at which the vetttrizzi traveled, and the exorbitant demands of the facc/izizi, alarmed many; while rumors of primitive cookery in this mountainous country caused to others much vague anxiety. Those who spent money freely were exposed to every sort of vexation. Those who saw the unfavorable side of things were forever haranguing on the ferocious intolerance of the inhabitants of these districts, who, according to their view, were totally unworthy of better government than the grinding tyranny they suffered under. As in the East, so it is in Italy. Indolent natures, unwilling to change their intellectual habits, and arguing that nations are unimprovable, end by believing that their present condition corresponds with what they themselves were in former times. If, however, Byron could rise from his tomb, he would no more 1I i I 346
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- The Gulf of Spezia and the Peasantry of Italy [pp. 346-351]
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- Ansted, Prof. D. T.
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- The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 8, Issue 5
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"The Gulf of Spezia and the Peasantry of Italy [pp. 346-351]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acg2248.2-08.005. University of Michigan Library Digital Collections. Accessed June 23, 2025.