296 THE LADIES REPOSITORY. nature and destiny are distinctly recognized. No wonder that where all moral and religious i principles are neglected, marriage should fail in many of its most beautiful and beneficent results; it is simply expecting the best results of an institution, while the very elements by which those best results are produced are left out. The irreligious household can not be a happy one; and the fault is not in marriage, nor in the divine organization of the family, but in the simple fact that an essential element in the organization of the household is religion. It is not difficult to see at how many points religion touches the vital interests of the family. A recognition of the immortal life, and of the relations of the marriage union in time to the endless life in eternity, gives dignity and sub limne import to marriage; the recognition of God as its author and of our responsibility to him gives solemnity and weight to the obliga tions of marriage; the divine grace and help secures cheerfulness in bearing its burdens; a grateful heart gives sunshine and happiness; obedience to God's laws secures order and har mony; pious examples wear away asperities from childhood, and mold the lives of children into goodness; the consolations of religion are the only sure supports under those trials and bereavements which are sure to come to every home; and the Christian spirit is the very at mosphere of peace and good-will in which do mestic happiness must grow. Religion in the family culminates in the family altar; without this the piety of the household is incomplete, however sincere and fervent it may be in personal or private manifestation. The piety of the family should express itself in a common prayer; that is, in a prayer which is the prayer of the whole family. When all bow together, and the father as the priest of the family offers up the one prayer of the whole family, then we have before us the crowning glory of domestic piety and devotion, and we may be sure the divine blessing is resting on that home, and that love, harmony, order, and happiness are reigning in that household. Such a daily scene creates a peculiarly sacred atmos phere in the family. It becomes one of the most sacred and precious recollections of child hood. These pictures come up in fancy and stir up within us the dear home-feelings in after years, brightest among all the bright scenes which sin has spared to our world. When religion sits like an angelic presence by the fireside; when calm content is nursed in the lap of simple trust; when the world is con quered by the love that bears all and endures all; when all home duties are cheerfully per formed, and the everlasting home is kept ever in view-then it is that marriage rises to a sublime type of the union that exists between Christ and his own body, which is his Church. How this interesting relation, this tenderest of all earthly ties, this link that will be a precious memory at least in eternity, should inspire a deep and abiding interest in the spiritual welfare of each other! Strange that in the midst of the confidences and intimacies of married life so much reserve is so often found on this subject. Why should the forbidden topic in this most sacred relation so often be the hopes and prospects of a life that is future and eternal? How many deep and poignant regrets are left behind, like poisoned arrows in the heart of the survivor, when ruthless death has come to sever this endearing union? And death must come. This union, sacred as it is, must be broken! "One muist be taken, and the other left "-left overwhelmed with a desolation and sorrow to which nothing else is comparable. How bitter, then, the thought that all had not been done that might have been dclone to secure the eternal interests of the one that now is still in death! To saint or sinner the most fearful thought that mingles with the solemnities of death, is the terrible fear that all may not be well with the one that has gone before; while, on the other hand, the sweetest thought and most powerful consolation are found in the well-grounded hope that the loved one is not lost, but has gone before to the place of greater joys and more enduring unions. How glorious is the hope that they who have walked together in the commandments of the Lord here, will meet together again in the bright mansions above, where sin can not enter to mar their happiness, nor death to sever the bond of union! And this, in God's design, is the end and final consummation of true marriage. "Wherefore, let us exhort one another daily while it is called to-day, and so much the more as ye see the day approaching." PALESTINE: ITS PRESENT AND FU TURE. i HE name of Jerusalem, which has now been enshrined for so many centuries in all Christian hearts, and which has repeatedly kindled a warlike enthusiasm in entire nations, still exerts its wonted magical influence over the civilized world. The former inhabitants of Palestine, once completely isolated from the rest of mankind, but now dispersed over the whole earth, and controlling to a certain extent I 296 THE LADIES' REPOSITORY.
Palestine: Its Present and Future [pp. 296-301]
The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 7, Issue 4
296 THE LADIES REPOSITORY. nature and destiny are distinctly recognized. No wonder that where all moral and religious i principles are neglected, marriage should fail in many of its most beautiful and beneficent results; it is simply expecting the best results of an institution, while the very elements by which those best results are produced are left out. The irreligious household can not be a happy one; and the fault is not in marriage, nor in the divine organization of the family, but in the simple fact that an essential element in the organization of the household is religion. It is not difficult to see at how many points religion touches the vital interests of the family. A recognition of the immortal life, and of the relations of the marriage union in time to the endless life in eternity, gives dignity and sub limne import to marriage; the recognition of God as its author and of our responsibility to him gives solemnity and weight to the obliga tions of marriage; the divine grace and help secures cheerfulness in bearing its burdens; a grateful heart gives sunshine and happiness; obedience to God's laws secures order and har mony; pious examples wear away asperities from childhood, and mold the lives of children into goodness; the consolations of religion are the only sure supports under those trials and bereavements which are sure to come to every home; and the Christian spirit is the very at mosphere of peace and good-will in which do mestic happiness must grow. Religion in the family culminates in the family altar; without this the piety of the household is incomplete, however sincere and fervent it may be in personal or private manifestation. The piety of the family should express itself in a common prayer; that is, in a prayer which is the prayer of the whole family. When all bow together, and the father as the priest of the family offers up the one prayer of the whole family, then we have before us the crowning glory of domestic piety and devotion, and we may be sure the divine blessing is resting on that home, and that love, harmony, order, and happiness are reigning in that household. Such a daily scene creates a peculiarly sacred atmos phere in the family. It becomes one of the most sacred and precious recollections of child hood. These pictures come up in fancy and stir up within us the dear home-feelings in after years, brightest among all the bright scenes which sin has spared to our world. When religion sits like an angelic presence by the fireside; when calm content is nursed in the lap of simple trust; when the world is con quered by the love that bears all and endures all; when all home duties are cheerfully per formed, and the everlasting home is kept ever in view-then it is that marriage rises to a sublime type of the union that exists between Christ and his own body, which is his Church. How this interesting relation, this tenderest of all earthly ties, this link that will be a precious memory at least in eternity, should inspire a deep and abiding interest in the spiritual welfare of each other! Strange that in the midst of the confidences and intimacies of married life so much reserve is so often found on this subject. Why should the forbidden topic in this most sacred relation so often be the hopes and prospects of a life that is future and eternal? How many deep and poignant regrets are left behind, like poisoned arrows in the heart of the survivor, when ruthless death has come to sever this endearing union? And death must come. This union, sacred as it is, must be broken! "One muist be taken, and the other left "-left overwhelmed with a desolation and sorrow to which nothing else is comparable. How bitter, then, the thought that all had not been done that might have been dclone to secure the eternal interests of the one that now is still in death! To saint or sinner the most fearful thought that mingles with the solemnities of death, is the terrible fear that all may not be well with the one that has gone before; while, on the other hand, the sweetest thought and most powerful consolation are found in the well-grounded hope that the loved one is not lost, but has gone before to the place of greater joys and more enduring unions. How glorious is the hope that they who have walked together in the commandments of the Lord here, will meet together again in the bright mansions above, where sin can not enter to mar their happiness, nor death to sever the bond of union! And this, in God's design, is the end and final consummation of true marriage. "Wherefore, let us exhort one another daily while it is called to-day, and so much the more as ye see the day approaching." PALESTINE: ITS PRESENT AND FU TURE. i HE name of Jerusalem, which has now been enshrined for so many centuries in all Christian hearts, and which has repeatedly kindled a warlike enthusiasm in entire nations, still exerts its wonted magical influence over the civilized world. The former inhabitants of Palestine, once completely isolated from the rest of mankind, but now dispersed over the whole earth, and controlling to a certain extent I 296 THE LADIES' REPOSITORY.
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- Palestine: Its Present and Future [pp. 296-301]
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- Morras, Walter P.
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- The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 7, Issue 4
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"Palestine: Its Present and Future [pp. 296-301]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acg2248.2-07.004. University of Michigan Library Digital Collections. Accessed June 24, 2025.