English Boys in the Olden Time [pp. 407-411]

The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 2, Issue 5

THE LADIElS REPOSITORr. which draweth them from their books into an other trade. And for excuse, when they are charged with breach of all good order, thinke it sufficient to saie that they be gentlemen which grievethl manie not a little." The monastic schools must not be confounded with the system of instruction of wealthy men's sons of the governors of the monasteries. The monastic school of early times was a simple ex pansion of choir practice. Every church, ab bey, priory, or monastery had its public worship and its need of lads to assist in the service as singers, etc. From time immemorial these lads were taught to sing by some member of the fra ternity, and very naturally other things-at first grammar-were added to the music. The mon asteries recruited their members from poor peo ple's sons of their neighborhoods, and with these lads destined for the Church were asso ciated their young companions in a sort of day school. This school was an excellent recruiting ground, and was fostered with interested care. ThIe famous cathedral schools of the Middle Ages, some of them presided over by the most learned ecclesiastics of the times, taught only those things which qualified men for the priest hood. The monastic schools expanded into two dis tinct branches-the common school for the poor of the parish, and the divinity school. It may be doubted whether the college grew out of that system; it is historically related to the "board ing-out" system mentioned in the first part of this article. The parish school retains to this day its connection with the Church. Indeed, it may be said that all our magnificent system of common schools took its rise in the singing les sons of the old English Churches. The monastic schools educated in the rudi ments many who afterward distinguished them selves, usually, if not always, the sons of poor persons. The poet Lydgate may be mentioned. He gives in his "Testament" an account of his school life, which makes him out a good-for nothing pupil. He came to school late, chat tered, lied, made faces at his masters, stole ap ples and grapes, shlammed illness, played tricks on honest people, and got about as much flog ging as he deserved for all these ill-behavings. The school must have been a common school, attended by the poor boys of the parish; the rich boys probably being in the houses of pre lates or noblemen under a much stricter dis cipline. Unfriendly legislation helped to keep the farmers' boys in their places. In 1388 it was enacted that "he or she which used to labor at the plow and cart, or other labor or service of hugbandry, till they be of the age of twelveyears, that from thenceforth they shall abide at the same labor, without being put to any mystery or handicraft." Any bond of apprenticeship in violation of this statute was declared void. Another statute made in I405 repeats the above and.adds some reasons, chief of which is that the practice of binding out farmers' children to trades has created a great scarcity of laborers, "so that the gentlemen and other peopile of tlhe realz be greatly iminioverished." Therefore it was enacted further that no farm laborer should put his son or daughter out to learn any craft unless he have "home or rent of the value of twenty shillings by the year at least." Mr. Furnivall unearthed this precious legislation in his search for matter to preface his "Babies Book," etc., and comments in a characteristic way: "They [these statutes] made me wonder less at the energy with which some people are now striving to erect'barriers against democracy,' to prevent the return match for the old game coming off. However improving, and however justly retributive, future legislation for the rich by the poor in the spirit of past legislation for the poor by the rich might be, it could hardly be considered pleasant and is surely worth putting utp the true barrier against, one of education in each poor man's mind. He who Americanizes us thus far will be the greatest benefactor England has had for some ages. These statutes also made me think how the old spirit still lingers in England, how a fiiend of my own was curate in a Surrqy village where the kind-hearted squire would allow none of the R's but Reading to be taught in his school; how another clergyman lately reported his Farmers' meeting on the school question: Reading and writing might be taughllt, but arithmetic not; the boys would be getting to know too much about wages, and that would be troublesome; how, lastly, our gangs of children working on our eastern counties farms, and our bird-keeping boys of the whole South can almost match the children of the agricultural laborer of I1388." The amount of time daily spent over schoolwork in early England would astonish our moderm school boys. Brinsley's account of matters in I612 sets forth that school began at 6, A. M., with exercises prepared over night, and continue till half-past 5, P. M.-ten hours and a half-with three intermissions of "'a quarter of an hour or more." Not much more we infer from the rest of the statement. This, together with "the present correction used for terror," must have made a stiff day of it. But it is hard to satisfy every body, and there were croakers in those I I I I i 41o

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English Boys in the Olden Time [pp. 407-411]
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Wheeler, Prof. D. H.
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The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 2, Issue 5

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"English Boys in the Olden Time [pp. 407-411]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acg2248.2-02.005. University of Michigan Library Digital Collections. Accessed June 19, 2025.
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