THE LADIES' REPOSITOR. his trade in the midst of his apostolic honors and dignitaries, though standing before kings, and admitted to private conference with the rulers of the world. Jesus made his putative father's craft honorable, as his disciples did their calling. John Bunyan has forever dignified the most despised employment of a tinker, and Carey raised to honor his daily service, and raised to dishonor Sydney Smith's meaner na ture, when the latter dared to brand the whole grand missionary enterprise as but the foolish zeal of a "consecrated cobbler." So God honors all true work and workers. Mr. Rich is a small, compact, finely formed gen tleman, of cultivated manners, curly gray locks, a very bright eye, rapid, nervous motions. He is hearty, open-natured, free-spoken, hard to endure that bane and blessing that attends on wealth, the innumerable pressure of every sort of petitioner. Here, if ever, he casts away his patience. The applicants crowd upon and honor him at every place and moment. When busy with his clerks or captains their voice is heard with, "I hope I do n't intrude," when they know nothing is more intrusive. From his dinner-table he is summoned by their ring. Every hour of rest or work he is thus beset. It is the curse that waits on liberality. We are not sure that Girard was not the wiser man in shutting his door and ear at every claimant while he worked out his own plans of benevolence in his own way. Certainly every solicitor ought to assume that the possessor, if liberal and if intelligent, can judge how far their wishes agree with his. Drew could give away his fortune in a week if he simply complied with the full demands of his petitioners. All we should ask of the man of wealth is, that he actually bestows of his goods for the cause of God and man as God himself shall direct. That Mr. Rich has thus served his generation, and will yet move the future generations, there is no room to doubt. Already his benefactions to Wilbraham, Middletown, and Boston, exceed a quarter of a million, while many a Chtirch in all the land, and many a private individual, has been refreshed with the stream of his liberality. Mr. Rich may properly use as his motto the saying of ancient Pistol: "The world's mine oyster, Which I with sword will open." The oysters his boy knife opened were types of the rough and hard world that confronted him, rich within, rude without. With his knife he mastered the former, with his sharp sense he subdued the latter. He has only shown that sagacity, energy, and daring are the elements of success in any vocation; that the way to the mountain-top is open from every part of the base; that the men who cry out against for tune as fickle, or guilty of favoritism, are not students of fact. Foresight is not every one's gift. The genius to be rich is as marked as that of oratory or poetry. Many have talents for every art, few genius in any. In this latter list he may justly be classed. His reputation will stimulate many an aspiring and victorious merchant to like industry, in tegrity, and generosity. Late may he return to the heavens; long may he continue to plant his gains in godly enterprises, and to enjoy the sacred, grateful fruit of his beneficent labors; and when he shall pass on, may his history, written in the monuments of his benevolence, written also in the tables of millions of hearts in all generations, keep him in remembrance, as fully expressing in his life, and the works that shall follow him, the apostolic description of the true Christian, diligent in business, fervent in spirit, serving the Lord! THE TWO ENDS OF THE GIANT'S BRIDGE. HE Giant's Causeway and Fingal's Cave have long been regarded as the greatest natural curiosities of the British Islands. Their chief attraction, and that which has attached to them a multitude of very pleasant legends, is the fact that they resemble the work of man rather than the work of God. The peculiarity of these great wonders of nature is that they are composed of black, rocky, prismatic columns, generally pentagonal or hexagonal, from a few inches to eight feet in diameter, which are so regular in their structure as to resemble iron pillars made by the skill of man. This mechanical appearance, to a people unacquainted with geology, was a sufficient warrant for attributing these massive columns to human workmanship. The Causeway and Cave have long been a puzzle to geologists. Research and invention have been strained to the utmost, both to locate the rock geologically, and to account for the columnar structure. Theories have been abundant, ranging as usual from the possible to the absurd. Among others it was gravely set forth by one devotee of the rocky science that these basaltic pillars are petrified bamboos of some long-gone geologic period. Another theory, called the Neptunian, attributes it to the Deluge, and sets forth that after the waters had subsided, "Like sable paste each mass basaltic lay,... Till smote by Summer's sun and Winter's wind," 324
The Two Ends of the Giant's Bridge [pp. 324-328]
The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 2, Issue 5
Annotations Tools
THE LADIES' REPOSITOR. his trade in the midst of his apostolic honors and dignitaries, though standing before kings, and admitted to private conference with the rulers of the world. Jesus made his putative father's craft honorable, as his disciples did their calling. John Bunyan has forever dignified the most despised employment of a tinker, and Carey raised to honor his daily service, and raised to dishonor Sydney Smith's meaner na ture, when the latter dared to brand the whole grand missionary enterprise as but the foolish zeal of a "consecrated cobbler." So God honors all true work and workers. Mr. Rich is a small, compact, finely formed gen tleman, of cultivated manners, curly gray locks, a very bright eye, rapid, nervous motions. He is hearty, open-natured, free-spoken, hard to endure that bane and blessing that attends on wealth, the innumerable pressure of every sort of petitioner. Here, if ever, he casts away his patience. The applicants crowd upon and honor him at every place and moment. When busy with his clerks or captains their voice is heard with, "I hope I do n't intrude," when they know nothing is more intrusive. From his dinner-table he is summoned by their ring. Every hour of rest or work he is thus beset. It is the curse that waits on liberality. We are not sure that Girard was not the wiser man in shutting his door and ear at every claimant while he worked out his own plans of benevolence in his own way. Certainly every solicitor ought to assume that the possessor, if liberal and if intelligent, can judge how far their wishes agree with his. Drew could give away his fortune in a week if he simply complied with the full demands of his petitioners. All we should ask of the man of wealth is, that he actually bestows of his goods for the cause of God and man as God himself shall direct. That Mr. Rich has thus served his generation, and will yet move the future generations, there is no room to doubt. Already his benefactions to Wilbraham, Middletown, and Boston, exceed a quarter of a million, while many a Chtirch in all the land, and many a private individual, has been refreshed with the stream of his liberality. Mr. Rich may properly use as his motto the saying of ancient Pistol: "The world's mine oyster, Which I with sword will open." The oysters his boy knife opened were types of the rough and hard world that confronted him, rich within, rude without. With his knife he mastered the former, with his sharp sense he subdued the latter. He has only shown that sagacity, energy, and daring are the elements of success in any vocation; that the way to the mountain-top is open from every part of the base; that the men who cry out against for tune as fickle, or guilty of favoritism, are not students of fact. Foresight is not every one's gift. The genius to be rich is as marked as that of oratory or poetry. Many have talents for every art, few genius in any. In this latter list he may justly be classed. His reputation will stimulate many an aspiring and victorious merchant to like industry, in tegrity, and generosity. Late may he return to the heavens; long may he continue to plant his gains in godly enterprises, and to enjoy the sacred, grateful fruit of his beneficent labors; and when he shall pass on, may his history, written in the monuments of his benevolence, written also in the tables of millions of hearts in all generations, keep him in remembrance, as fully expressing in his life, and the works that shall follow him, the apostolic description of the true Christian, diligent in business, fervent in spirit, serving the Lord! THE TWO ENDS OF THE GIANT'S BRIDGE. HE Giant's Causeway and Fingal's Cave have long been regarded as the greatest natural curiosities of the British Islands. Their chief attraction, and that which has attached to them a multitude of very pleasant legends, is the fact that they resemble the work of man rather than the work of God. The peculiarity of these great wonders of nature is that they are composed of black, rocky, prismatic columns, generally pentagonal or hexagonal, from a few inches to eight feet in diameter, which are so regular in their structure as to resemble iron pillars made by the skill of man. This mechanical appearance, to a people unacquainted with geology, was a sufficient warrant for attributing these massive columns to human workmanship. The Causeway and Cave have long been a puzzle to geologists. Research and invention have been strained to the utmost, both to locate the rock geologically, and to account for the columnar structure. Theories have been abundant, ranging as usual from the possible to the absurd. Among others it was gravely set forth by one devotee of the rocky science that these basaltic pillars are petrified bamboos of some long-gone geologic period. Another theory, called the Neptunian, attributes it to the Deluge, and sets forth that after the waters had subsided, "Like sable paste each mass basaltic lay,... Till smote by Summer's sun and Winter's wind," 324
-
Scan #1
Page 321
-
Scan #2
Page 322
-
Scan #3
Page 323
-
Scan #4
Page 324
-
Scan #5
Page 325
-
Scan #6
Page 326
-
Scan #7
Page 327
-
Scan #8
Page 328
-
Scan #9
Page 329
-
Scan #10
Page 330
-
Scan #11
Page 331
-
Scan #12
Page 332
-
Scan #13
Page 333
-
Scan #14
Page 334
-
Scan #15
Page 335
-
Scan #16
Page 336
-
Scan #17
Page 337
-
Scan #18
Page 338
-
Scan #19
Page 339
-
Scan #20
Page 340
-
Scan #21
Page 341
-
Scan #22
Page 342
-
Scan #23
Page 343
-
Scan #24
Page 344
-
Scan #25
Page 345
-
Scan #26
Page 346
-
Scan #27
Page 347
-
Scan #28
Page 348
-
Scan #29
Page 349
-
Scan #30
Page 350
-
Scan #31
Page 351
-
Scan #32
Page 352
-
Scan #33
Page 353
-
Scan #34
Page 354
-
Scan #35
Page 355
-
Scan #36
Page 356
-
Scan #37
Page 357
-
Scan #38
Page 358
-
Scan #39
Page 359
-
Scan #40
Page 360
-
Scan #41
Page 361
-
Scan #42
Page 362
-
Scan #43
Page 363
-
Scan #44
Page 364
-
Scan #45
Page 365
-
Scan #46
Page 366
-
Scan #47
Page 367
-
Scan #48
Page 368
-
Scan #49
Page 369
-
Scan #50
Page 370
-
Scan #51
Page 371
-
Scan #52
Page 372
-
Scan #53
Page 373
-
Scan #54
Page 374
-
Scan #55
Page 375
-
Scan #56
Page 376
-
Scan #57
Page 377
-
Scan #58
Page 378
-
Scan #59
Page 379
-
Scan #60
Page 380
-
Scan #61
Page 381
-
Scan #62
Page 382
-
Scan #63
Page 383
-
Scan #64
Page 384
-
Scan #65
Page 385
-
Scan #66
Page 386
-
Scan #67
Page 387
-
Scan #68
Page 388
-
Scan #69
Page 389
-
Scan #70
Page 390
-
Scan #71
Page 391
-
Scan #72
Page 392
-
Scan #73
Page 393
-
Scan #74
Page 394
-
Scan #75
Page 395
-
Scan #76
Page 396
-
Scan #77
Page 397
-
Scan #78
Page 398
-
Scan #79
Page 399
-
Scan #80
Page 400
-
Scan #81
Page 400A
-
Scan #82
Page 400B
-
Scan #83
Page 400C
-
Scan #84
Page 400D
-
Scan #85
Page 401
-
Scan #86
Page 402
-
Scan #87
Page 403
-
Scan #88
Page 404
-
Scan #89
Page 405
-
Scan #90
Page 406
-
Scan #91
Page 407
-
Scan #92
Page 408
-
Scan #93
Page 409
-
Scan #94
Page 410
-
Scan #95
Page 411
-
Scan #96
Page 412
-
Scan #97
Page 413
-
Scan #98
Page 414
-
Scan #99
Page 415
-
Scan #100
Page 416
-
Scan #101
Page 417
-
Scan #102
Page 418
-
Scan #103
Page 419
-
Scan #104
Page 420
-
Scan #105
Page 421
-
Scan #106
Page 422
-
Scan #107
Page 423
-
Scan #108
Page 424
-
Scan #109
Page 425
-
Scan #110
Page 426
-
Scan #111
Page 427
-
Scan #112
Page 428
-
Scan #113
Page 429
-
Scan #114
Page 430
-
Scan #115
Page 431
-
Scan #116
Page 432
-
Scan #117
Page 433
-
Scan #118
Page 434
-
Scan #119
Page 435
-
Scan #120
Page 436
-
Scan #121
Page 437
-
Scan #122
Page 438
-
Scan #123
Page 439
-
Scan #124
Page 440
-
Scan #125
Page 441
-
Scan #126
Page 442
-
Scan #127
Page 443
-
Scan #128
Page 444
-
Scan #129
Page 445
-
Scan #130
Page 446
-
Scan #131
Page 447
-
Scan #132
Page 448
-
Scan #133
Page 449
-
Scan #134
Page 450
-
Scan #135
Page 451
-
Scan #136
Page 452
-
Scan #137
Page 453
-
Scan #138
Page 454
-
Scan #139
Page 455
-
Scan #140
Page 456
-
Scan #141
Page 457
-
Scan #142
Page 458
-
Scan #143
Page 459
-
Scan #144
Page 460
-
Scan #145
Page 461
-
Scan #146
Page 462
-
Scan #147
Page 463
-
Scan #148
Page 464
-
Scan #149
Page 465
-
Scan #150
Page 466
-
Scan #151
Page 467
-
Scan #152
Page 468
-
Scan #153
Page 469
-
Scan #154
Page 470
-
Scan #155
Page 471
-
Scan #156
Page 472
-
Scan #157
Page 473
-
Scan #158
Page 474
-
Scan #159
Page 475
-
Scan #160
Page 476
-
Scan #161
Page A001
-
Scan #162
Page A002
-
Scan #163
Page A003
-
Scan #164
Page A004
-
Scan #165
Page A005
-
Scan #166
Page A006
-
Scan #167
Page A007
-
Scan #168
Page A008
- Isaac Rich of Boston - Rev. Gilbert Haven - pp. 321-324
- The Two Ends of the Giant's Bridge - H. Graham - pp. 324-328
- The Mind's Dominion Over the Body - Rev. R. H. Howard - pp. 328-332
- Katie's Influence - Emily F. Wheeler - pp. 332-337
- Jerusalem in the Year Nine B. C. - Prof. Delitzsch - pp. 337-343
- Change - Mrs. Annie Howe Thomson - pp. 343
- Angel Visits - Mrs. S. K. Furman - pp. 343
- Home - Mrs. J. E. Akers - pp. 343
- The Schoolmaster and His Son - Frances A. Shaw - pp. 344-351
- The Social Relations of Divorce - pp. 352-355
- Marquette's Grave - George S. Phillips - pp. 356-358
- England's Debt to the Huguenots - Prof. Lacroix - pp. 359-364
- Mothers of Households - Mrs. C. M. Fairchild - pp. 364-365
- The Ark of Bulrushes - A. L. O. E. - pp. 365-366
- English Girls in the Olden Time - Prof. D. H. Wheeler - pp. 366-369
- "Planchette" or Spirit Rapping Made Easy - Rev. A. D. Field - pp. 369-371
- A Cup of Tea - pp. 371-375
- Making the Best of Things - pp. 375-377
- Clara Doane's Journal - Mrs. J. E. M'Conaughy - pp. 377-380
- Finding Happiness - Mrs. C. A. Lacroix - pp. 380-381
- Slang - pp. 381
- I Know that by God's Golden Gate - Donn Piatt - pp. 382
- Baby Alice - Mrs. Ellen F. Lattimore - pp. 382
- The River of Memory - Emma M. Ballard - pp. 382
- The True Story of a Bassontos Child - pp. 383-385
- The Ingenious Carver - pp. 385
- Who Took Him on the Other Side? - pp. 386
- To a Bird - Luella Clark - pp. 386
- The Family Circle - pp. 387-389
- Stray Thoughts - pp. 390-392
- Contemporary Literature - pp. 393-398
- Editor's Table - pp. 398-400
- Rev. W. Morley Punshon, M. A. - pp. 401-407
- English Boys in the Olden Time - Prof. D. H. Wheeler - pp. 407-411
- The Favorite Poison of America - A. J. Downing - pp. 411-415
- A Mother's Influence - pp. 415
- Rose Leaves - Mrs. Mary A. P. Humphrey - pp. 416
- The Child Angel - pp. 416
- The Schoolmaster and His Son - Frances A. Shaw - pp. 417-425
- Simrock, the Rhine Poet - H. Graham - pp. 425-428
- Clara Doane's Journal - Mrs. J. E. M'Conaughy - pp. 428-432
- The Temptation - George S. Phillips - pp. 432-433
- Albiit ad Plures - pp. 433
- The Person of Jesus Christ - Rev. I. Linebarger, A. M. - pp. 434-437
- Spiritual Effluence - Augusta M. Hubbard - pp. 437-439
- Dining with an Ancient Roman - pp. 439-441
- Dr. Castleton's Patient - Kate W. Hamilton - pp. 441-447
- Thoughts From a City Observatory - J. D. Fassett - pp. 447
- Our Mother - Amy A. Headley - pp. 447
- Truth - Mrs. C. M. Fairchild - pp. 448-449
- Protestantism in Turkey - Rev. R. W. Flocken - pp. 449-453
- Private Lives - Rev. F. S. Davis - pp. 454-457
- The Spanish Gipsy - Emily F. Wheeler - pp. 457-459
- The Mysterious City - pp. 460
- Quiet Women - pp. 461-462
- Consider the Lilies of the Field - W. H. Field - pp. 462
- One by One - Adelaide Anna Proctor - pp. 462
- Babbette's Thanksgiving Day - Mrs. T. Taylor - pp. 463-465
- Queen Christina and the Gardener's Child - pp. 466
- An Ugly Companion - pp. 466
- The Family Circle - pp. 467-468
- Stray Thoughts - pp. 469-470
- Contemporary Literature - pp. 471-473
- Monthly Record - pp. 473-474
- Editor's Table - pp. 474-476
- Miscellaneous Back Matter - pp. A001-A008
Actions
About this Item
- Title
- The Two Ends of the Giant's Bridge [pp. 324-328]
- Author
- Graham, H.
- Canvas
- Page 324
- Serial
- The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 2, Issue 5
Technical Details
- Collection
- Making of America Journal Articles
- Link to this Item
-
https://name.umdl.umich.edu/acg2248.2-02.005
- Link to this scan
-
https://quod.lib.umich.edu/m/moajrnl/acg2248.2-02.005/348
Rights and Permissions
The University of Michigan Library provides access to these materials for educational and research purposes. These materials are in the public domain in the United States. If you have questions about the collection, please contact Digital Content & Collections at [email protected]. If you have concerns about the inclusion of an item in this collection, please contact Library Information Technology at [email protected].
DPLA Rights Statement: No Copyright - United States
Related Links
IIIF
- Manifest
-
https://quod.lib.umich.edu/cgi/t/text/api/manifest/moajrnl:acg2248.2-02.005
Cite this Item
- Full citation
-
"The Two Ends of the Giant's Bridge [pp. 324-328]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acg2248.2-02.005. University of Michigan Library Digital Collections. Accessed June 19, 2025.