THE EDITOR'S REPOSITORY. EAST AND NVEST AT THE NORTH POLE.-In the Notes and Queries of the May number, 1864, of the Repository I find the following in reference to east and west at the north pole; namely, "Whatever be the facing, if standing on the pole the First Reader defini tion is still applicable-namely, the right hand will be east and the left hand west," and that to a person standing on the south pole the right hand will be wvest and the left hand east. In this conclusion J. B. R. is in error; for if there be an east or west at the poles, the truth would be just the reverse of his statement. That is, to a person standing on the north pole the left hand would be toward the east and the right hand toward the west; on the south pole the right hand would be toward the east and the left hand toward the west. This can be pi actically demonstrated by placing a representation of the human form on either of the poles as represented on the ordinary terrestrial globe. This demonstration or experiment will, however, prove what is the truth; that is, at or from the north pole there is, so far as relates to the cardinal points of the compass and the surface of the earth, but one course, and that is south; and at or from the south pole but one course, and that is north. Example.-Place yourself at any point on the surface of the earth and between the poles, and from thence travel in a straight line toward either pole-your course, if toward the north pole, will be north, and if toward the south pole, south. Therefore, as you can go to the north pole only by traveling north, you can come from thence only by traveling south. Of course the same rule applies to the south pole-you travel south in going to it, and north in coming from it. H. C. R. ANOTHER ANSWER.-J. B. R.'s answer to Mary's query as to east at thie north pole is, it seems to me, a remarkable case of not seeing the point. Here is my answer: If east and west, north and south are absolute directions, then the axis of the earth, or any other line parallel to that axis, is a north and south line; and any line parallel to the plane of the equator and tangent to the earth at the feet of the spectator, is for that spectator an east and west line. Now, for a spec tator at either pole any one of the infinity of tangents to the earth at his feet would be parallel to the plane of the equator; hence, any and every one of the innumerable tangents to the earth at either pole would be an east and west line; that is, every direction would be east and west; which is equal to saying to Mary that at the poles there is no east and west. But if we take the popular notion and say east is toward sunrise, then also it is true that at the poles every direction-that is, no direction-is east and west; for in every possible point in the horizon of one at the pole does the sun rise. And if we further say south is toward the equator on the earth's surface for one north of it, then we might say to Mary that at the north pole every possible direction is east, and west, and south at the same time, since every possible direction is both toward the equator and toward sunrise and sunset. Let J. B. R. turn to his Second Reader. J. P. L. AN EPICENE PERSONAL PRONOUN NEEDED.-To secure precision without violating a plain rule in grammar, or employing a tedious circumlocution, we need an additional word in our language —a personal pronoun of the third person, singular number, and common gender, corresponding with such nouns as person, parent, child; and also to a masculine or feminine noun, where both are coupled by the disjunctive or; e. g., we hear such expressions as these: "If a person would be happy, they must be good;" or "such person must be good." In such a case neither "he," "she," nor "they" is proper, for obvious reasons, and "such person" is too tedious. Again: "If a man or woman would be saved,... must repent and believe the Gospel." As only one is referred to in this sentence, it would not do to fill the blank they, and as the one is not specified-it may be either-neither a masculine nor feminine pronoun would be correct, unless both were employed; as, "If a man or woman would be saved, he or she," etc. Might we not, in this age of improvement, by some means supply this much-needed word? How would the following answer? Nom. ve, poss. vis, obj. vian. Then the above blank might be filled thus: "If a man or woman would be saved, ve must repent," etc. A little practice would make the use of the word facile, and thus precision, perspicuity, and brevity would be secured. PHILOLOGUS. HISTORICAL QUERY.-In Harris's "Pre-Adamite Earth," where the author is describing the geological strata, the following eloquent passage occurs: "Quitting the living surface of the green earth and entering on our downward path, our first step may take us below the dust of Adam, and beyond the limits of recorded time. From the moment we leave the mere surfacesoil, and touch even the nearest of the tertiary beds, all traces of human remains disappear; so that let our grave be as shallow as it may in even the latest stratifled bed, we have to make it in the dust of a departed world. Formation now succeeds formation, composed chiefly of sand, and clay, and lime, and presenting a thickness of more than a thousand feet each. As we descend through these, one of the most sublime fictions of mythology becomes sober truth; for at our every step an age flies past." I desire to know what fiction of mythology is referred to in the last paragraph? I do not now recollect any thing in classical mythology corresponding to it; but there is something like it in fairy tale, and, I think, in the Arabian Nights' Entertainment. Will some one of the classical readers of the Repository help me to the elucidation of this simile, and give me the source of the fable, or the tradition upon which it is founded? Perhaps the Northern mythology of Europe may furnish the answer to my query. W. 439
Notes and Queries [pp. 439-440]
The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 24, Issue 7
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- Rigi and Lucerne - Rev. G. Haven - pp. 385-389
- By the Hearth - Felicia H. Ross - pp. 389
- Living Celebrities of New England, Part III - Rev. G. M. Steele - pp. 390-395
- Modesty - pp. 395
- Faith in the Right - Lucy A. Osband - pp. 396
- A Visit Among the Waldenses, Part II - Rev. J. H. Vincent - pp. 397-400
- The Wind - Ellen E. Mack - pp. 400
- Boreal Nights, Night the Nineteenth - Dr. Tefft - pp. 401-406
- Mrs. Whitney's Pupil, Part I - Virginia F. Townsend - pp. 407-410
- The Midnight Oath - Harriet M. Bean - pp. 410
- Frontier Sketches: IV. New Hope - Rev. William Graham, A. M. - pp. 411-415
- The Rest of the Soul - J. Wesley Carhart, D. D. - pp. 415
- The World We Live In - Lavinia Crecraft - pp. 415
- Clair and Franklin Cecil's Visit to Massachusetts, Chapters V-VIII - Mrs. Harriet E. Francis - pp. 416-422
- The Father's Dispraise - Harriet N. Babb - pp. 423-426
- The Phenomenon of Light - Rev. H. H. Fairall - pp. 426-428
- The Christian Religion - pp. 428
- Here - Abbie Siemmons - pp. 429
- The Agony - Rev. H. P. Andrews - pp. 429
- The Philosophy of Presence - Rev. J. D. Bell - pp. 430-433
- Down in the Valley - Lydia J. Carpenter - pp. 433
- Cleopatra and Julius Cesar - Rev. H. B. Collins - pp. 434-436
- An Invocation - Elizabeth E. R. Perry - pp. 436
- Scripture Cabinet - pp. 437-438
- Notes and Queries - pp. 439-440
- Sideboard for Children - pp. 441-442
- Wayside Gleanings - pp. 443-444
- Items, Literary, Scientific, and Statistical - pp. 445-446
- Literary Notices - pp. 447
- Editor's Table - pp. 448
- Miscellaneous Back Matter - pp. 448a
- William H. Prescott (engraving) - pp. 448b-448c
- Miscellaneous Back Matter - pp. 448d
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"Notes and Queries [pp. 439-440]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acg2248.1-24.007. University of Michigan Library Digital Collections. Accessed April 29, 2025.