GENIUS FOR MECHANICS. and confirmed in their course of piety. She exhibited, in her daily walk and conversation, unequivocal proofs of an elevated state of grace, and all she had intercourse with "took knowledge of her that she had been with Jesus," and that she reflected his glory and image. She pursued an even, steady course, being strong in faith, fervent in spirit, and always serving the Lord. Thus did she seem to maintain constant communion with God. Such was her uniform piety, that her life was very often compared to an "even spun thread." She was always cheerful, without being volatile, and maintained genuine Christian gravity without being sad. Mrs. Griffith lived to see her parents, two brothers, and her husband, deposited in the grave, and often rejoiced in the prospect of meeting her dear relatives as well as other friends in heaven. In July, 1843, she was attacked with the then prevailing epidemic, influenza. This disease fastening on her lungs, resulted in a confirmed consumption. For nearly twenty-three months she lingered and suffered under this wasting malady, but endured it all with the most perfect resignation. She found that religion, which had sustained her in life, sufficient to comfort her, and even cause her to rejoice in affliction and the near prospect of death. Her patience never failed her; nor did any thing like a murmur escape her-lips. During the tedious season of her long illness, it was fully ascertained she could suffer as well as do the will of God. She neither despised the chastening of the Lord, nor fainted when rebuked of him. To her niece, Mrs. M., she said, "I have been endeavoring, in my weak way, to do the will of the Lord for fortyfour years, and now I hope I shall be abl'e to SUFFER all hlis will." In her suffering she would frequently say, "I enjoy sweet peace," and often repeat the words of the Psalmist, in praise to God, "Bless the Lord, 0, my soul, and all that is within me bless his holy name." Having a great desire to see her before she died, I attended a quarterly meeting in her neighborhood, and had the mournful satisfaction to look upon her emaciated countenance in February last. I then heard from her lips many expressions setting forth the strong faith, the unshaken confidence, the undaunted courage, with which she seemed ready to meet death in triumph. Her expressions of. sensible enjoyment' were equally satisfactory. Religion appeared to be, in her, as an unwasting spring of consolation, which continually refreshed her soul with its pure streams. Her peace was as the running of a river, and her righteousness as the waves of the sea. The design of my visit was to comfort her; but I confess that in the sources of comfort I at least equally shared. It was an interview I can never forget-a season of inexpressible joy. During our conversation, I asked her if she recollected any special incident in her life that she could relate to me. After a little pause, in which it was obvious she was retrospecting the past, and examining the pathway along which she had been conducted, she replied, "I do not know that I can recollect any special incident other than that goodness and mercy have followed me all the days of my life." When we prayed with and for her, she appeared exceedingly happy, and rejoiced with a joy unspeakable and full of glory. The next day, Monday, 24th of February, the presiding elder, and preacher in charge, and myself, visited her sick-room, and administered to her, and a few other friends, the sacrament of the Lord's supper. It was an hour of special grace, a season of great mercy, never to be forgotten by those present. She seemed to be quite on the verge of heaven. I saw her no more. The disease continued to advance toward its fatal termination. During the last five or six weeks of her life, she was almost daily expecting the messenger to come and release her from suffering, and take her home to rest. At one time she said to her friend, Judge Larkin, "I have been taking a walk through the valley of the shadow of death, and I find no terrors there." At another time she said, "I have often thought of the silent grave as a desirable and pleasant place of retreat." A very intimate friend of hers remarked, her approach to death reminded her of a person who had been a long time absent from her family and friends, and on her return was just getting in sight of "HOME." Her soul was often elated with joy and gladness at the prospect, and she would exclaim in raptures, "I am almost home! I am almost home!" The night she died, when asked by Mrs. F. if she felt all was well, she replied, in the fullest assurance of faith, "O0, yes, all is well! all is well!" Nearly the last words she was heard to utter, were, "I am going home." Her triumphant exit occurred on the night of the 26th of May, 1845. Original. GENIUS FOR MECHANICS. THE English assert that there is no intellect in America, do they? but only, say they, "a genius for mechanics." Looking fairly, however, at this statement, one would believe that these two were convertible terms; for that which is effected by the most complex inferences and deductions, often engrossing a variety of sciences in its elaboration, should be originally of mind, and should claim some consideration of thought. At all events, we think there is no great ratiocination in their view of the subject. 282
Genius for Mechanics [pp. 282]
The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion. / Volume 5, Issue 9
GENIUS FOR MECHANICS. and confirmed in their course of piety. She exhibited, in her daily walk and conversation, unequivocal proofs of an elevated state of grace, and all she had intercourse with "took knowledge of her that she had been with Jesus," and that she reflected his glory and image. She pursued an even, steady course, being strong in faith, fervent in spirit, and always serving the Lord. Thus did she seem to maintain constant communion with God. Such was her uniform piety, that her life was very often compared to an "even spun thread." She was always cheerful, without being volatile, and maintained genuine Christian gravity without being sad. Mrs. Griffith lived to see her parents, two brothers, and her husband, deposited in the grave, and often rejoiced in the prospect of meeting her dear relatives as well as other friends in heaven. In July, 1843, she was attacked with the then prevailing epidemic, influenza. This disease fastening on her lungs, resulted in a confirmed consumption. For nearly twenty-three months she lingered and suffered under this wasting malady, but endured it all with the most perfect resignation. She found that religion, which had sustained her in life, sufficient to comfort her, and even cause her to rejoice in affliction and the near prospect of death. Her patience never failed her; nor did any thing like a murmur escape her-lips. During the tedious season of her long illness, it was fully ascertained she could suffer as well as do the will of God. She neither despised the chastening of the Lord, nor fainted when rebuked of him. To her niece, Mrs. M., she said, "I have been endeavoring, in my weak way, to do the will of the Lord for fortyfour years, and now I hope I shall be abl'e to SUFFER all hlis will." In her suffering she would frequently say, "I enjoy sweet peace," and often repeat the words of the Psalmist, in praise to God, "Bless the Lord, 0, my soul, and all that is within me bless his holy name." Having a great desire to see her before she died, I attended a quarterly meeting in her neighborhood, and had the mournful satisfaction to look upon her emaciated countenance in February last. I then heard from her lips many expressions setting forth the strong faith, the unshaken confidence, the undaunted courage, with which she seemed ready to meet death in triumph. Her expressions of. sensible enjoyment' were equally satisfactory. Religion appeared to be, in her, as an unwasting spring of consolation, which continually refreshed her soul with its pure streams. Her peace was as the running of a river, and her righteousness as the waves of the sea. The design of my visit was to comfort her; but I confess that in the sources of comfort I at least equally shared. It was an interview I can never forget-a season of inexpressible joy. During our conversation, I asked her if she recollected any special incident in her life that she could relate to me. After a little pause, in which it was obvious she was retrospecting the past, and examining the pathway along which she had been conducted, she replied, "I do not know that I can recollect any special incident other than that goodness and mercy have followed me all the days of my life." When we prayed with and for her, she appeared exceedingly happy, and rejoiced with a joy unspeakable and full of glory. The next day, Monday, 24th of February, the presiding elder, and preacher in charge, and myself, visited her sick-room, and administered to her, and a few other friends, the sacrament of the Lord's supper. It was an hour of special grace, a season of great mercy, never to be forgotten by those present. She seemed to be quite on the verge of heaven. I saw her no more. The disease continued to advance toward its fatal termination. During the last five or six weeks of her life, she was almost daily expecting the messenger to come and release her from suffering, and take her home to rest. At one time she said to her friend, Judge Larkin, "I have been taking a walk through the valley of the shadow of death, and I find no terrors there." At another time she said, "I have often thought of the silent grave as a desirable and pleasant place of retreat." A very intimate friend of hers remarked, her approach to death reminded her of a person who had been a long time absent from her family and friends, and on her return was just getting in sight of "HOME." Her soul was often elated with joy and gladness at the prospect, and she would exclaim in raptures, "I am almost home! I am almost home!" The night she died, when asked by Mrs. F. if she felt all was well, she replied, in the fullest assurance of faith, "O0, yes, all is well! all is well!" Nearly the last words she was heard to utter, were, "I am going home." Her triumphant exit occurred on the night of the 26th of May, 1845. Original. GENIUS FOR MECHANICS. THE English assert that there is no intellect in America, do they? but only, say they, "a genius for mechanics." Looking fairly, however, at this statement, one would believe that these two were convertible terms; for that which is effected by the most complex inferences and deductions, often engrossing a variety of sciences in its elaboration, should be originally of mind, and should claim some consideration of thought. At all events, we think there is no great ratiocination in their view of the subject. 282
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"Genius for Mechanics [pp. 282]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acg2248.1-05.009. University of Michigan Library Digital Collections. Accessed June 23, 2025.