Virginia—Her Past, Present, and Future []

Debow's review, Agricultural, commercial, industrial progress and resources. / Volume 1, Issue 2

VIRGINIA HER PAST, PRESENT, ETC. mankind; for a nation of Conservatives is as unnatural, and for any length of time, quite as impossible as a nation of women. In all societies in a natural and normal state, men are born in about equal numbers, as Radicals and Conservatives,just as males and females are born in equal numbers. Without Radicals, or, to speak more accurately, without Rationalists, society would stagnate and fall back. Without conservatives, society would be in a state of continual revolution. Laws, customs, political and religious institutions, (for want of stability,) would afford no security to life, liberty, or property, and anarchy would soon wind up the drama, unless the friendly sword of despotism intervened to quiet discord and educe order out of chaos. Faith and reason are equally necessary guides and forces in the conduct of life, individual, social and political. They are the anti-nomes, the opposing, yet concurrent forces, that sustain and keep in action the moral world. There never was a sane man, or community, or nation, that was not more or less influenced and directed in their conduct as well by faith as by reason. The war between faith and reason did not begin with Luther, and the reformation. It is a war as old as mankind, and one essential to the preservation of mankind. For centuries anterior to the reformation, men reasoned too little, and believed too much. Hence society stagnated, or progressed too slowly, and despotism, religious and political, prevailed. Scarcely, however, had Luther and Calvin upraised the banner of reason, ere men began to reason for themselves, too much, and to believe too little. Hence Luther found it necessary to anathematize and excommrunicate more freely and more boldly than the Pope himself, and Calvin burnt Servitus and several others,-whilst Henry the Eighth, the most beloved of England's Kings, with singular impartiality, sent to the stake of martyrdom, on the same hurdle, Catholics and Protestants. Men soon found that Pope Luther, or Pope Calvin, or Pope Harry, were better than no pope at all. Now every Christian church has a system of fatith prescribed by its superior authorities, which its members must believe, or suffer excommunication. Yet reason is everywhere indulged in bolder speculations than it was by the early cavaliers of Virginia, or the puritan fathers of New England. In New England, however, the settlers having a bran new religion, the Congregational, just formed, or at least essentially modified, by the reasoning of their church authorities; men soon began to break loose from the authority of a parvenue church, to indulge the right of private judgment, and to reason, far too freely, on all subjects, for themselves. We have not time to pursue this subject, bnt think that, generally, reason so far predominates, at the North, over faith, usage, custom, habit, prescription and authority, that we do no injustice in styling the people of the North "Rationalists"-rationaists in religion, in politics, in agriculture, in law, in medicine; in fine, rationalists in all the pursuits and conduct of life. And as old party issues are dead, and can never be revived, we suggest that the 179

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Virginia—Her Past, Present, and Future []
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Fitzhugh, G.
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Page 179
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Debow's review, Agricultural, commercial, industrial progress and resources. / Volume 1, Issue 2

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