The Moral and Religious Training of Children [pp. 26-48]

The Princeton review. / Volume 1, 1882

THE PRINCETOV RE VIEW. noun I. Frobel thought this independence could be cultivated earlier by the little game of bo-peep on the mother's lap, by holding the child erect at arm's length from its mother, etc. As the infant thus learns to distinguish between what it does to or for itself and what others do for it, it becomes capable of commanding and obeying, of helping itself, and of feeling the natural consequences of its own acts. Its cerebral centres are rapidly taking shape and acquiring firmness of texture, and it should be most carefully thrown on its own resources so far as they are fully developed, but no farther. Before the child can speak the mother is called upon to distinguish between the sounds which spring from helplessness and dependence, and real needs which should be cultivated on the principle of broadening by retarding, and those which spring from the moods and whims of an embryonic personality which may be dwarfed or perverted if allowed to functionate too early, as surely as its legs may become bandied by trying to walk prematurely. It is because as babies grow few and rare, and as mothers tend to become more fond than wise, that this tender but important cradle-battle so often goes against the latter, and children are spoiled, mothers enslaved, and instead of pleasures which are few, mild, and uniform, special, unusual, and intense enjoyments which bring reactions are permitted, and artificial systems of rewards and punishments are resorted to, while the mother gradually loses her influence over the child before the dawn of that adolescent age in which maternal influences and home-ties should be at their strongest and best. The great lesson of this protracted stage of development is the limitation of the absolute selfishness of infant nature, and the recognition of and entire subordination to the rights of others upon whom it must be made to feel its almost absolute dependence. No sharp or rude constraints should interfere with the expansion of its sympathies and affections to others, and no indulgences should obviate the lesson of quiet submission to the authority and even convenience of adult wisdom above its own. The child has few rights other than the satisfaction of its physical needs, for it can perform few duties. Next to be considered are the sentiments which unfold under the influence of that fresh and naive curiosity which 36

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Title
The Moral and Religious Training of Children [pp. 26-48]
Author
Hall, G. Stanley
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Page 36
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The Princeton review. / Volume 1, 1882

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