Modern Æstheticism [pp. 148-163]

The Princeton review. / Volume 1, 1882

MOD~ERN S THE TICISM. So runs the verse through all the grades of doubt to bold denial of God and good. We are not to be deceived by words and symbols and rhythmic metres. If this modern craze expended itself in peculiar styles of dress and furniture, or in its literary province were confined to writing senseless stanzas to despairing maidens to relieve the ennui of the hour, then might it be tolerated or dismissed with pleasantry. Beneath the aesthetic, however, are the ethic and the philosophic, revealing themselves through it as a medium. If it be asked in what way this modern philosophy of the material reveals itself in practical life through aestheticism, we answer that it begets the theory .of indifference as to human life; its mission and final ends, an evident degradation of life from the lofty moral plane on which the Bible places it to a selfish and mercenary level. It is in the direct interests of this lower view that men are aiming to reason out of life the supernatural element and all there is in it that gives it solemnity and spiritual hope. God is made but the highest expression of an order of developments. The Word of God is made the product of human teachers. Miracle is the exceptional action of ordinary physical laws. Providence is a childish delusion of timid and dependent natures; our present state but a necessary condition of something that follows in an infinite series of stages; conscience an effeminate sentiment, and the future world one of the scares of the nursery. It is evident that on such a basis the world becomes either a playground for thoughtless merriment or a theatre for lawless riot. Life is reduced to a serio-comic farce or an utterly cheerless struggle for profitless objects, and every man is the beginning and the end of his own being. This is the view of life which Tennyson graphically satirizes in "The Vision of Sin" as the rider o'er the withered heath halts at the inn and says to the host: "Fill the cup and fill the can; Have a rouse before the morn: Every moment dies a man, Every moment one is born. Drink to Fortune, drink to Chance, While we keep a little breath! Drink to heavy Ignorance! Hob-and-nob with brother Death!" I6I

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Modern Æstheticism [pp. 148-163]
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Hunt, Theodore W.
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Page 161
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The Princeton review. / Volume 1, 1882

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