THE FUTURE OF PHILOLOGY. Speech, as it grows, follows other laws than reason, and comes out like other things that grow, like uncodified commnon law, or fashionable habits, or wild trees, full of all sorts of knots and gnarls, twists in the branches, broken boughs, and when it gets to be great and old, with rotten places in the bole as big as a house. It is one of the strangest facts about these growths which grow with men-the products of natural associations that their defects and strangenesses turn to be centres of interest. "There is no excellent beauty," says Bacon, "that hath not some strangeness in the proportion." The wounds of the oyster are nuclei for pearls. In idioms, for example, a combination of words means something different from what the meanings of the words, when used singly, would naturally give. The strangeness fixes the attention, fastens the phrase in the memory, makes it spring up with special promptness and vividness. Energy is concentrated upon it; it accumulates mIoving associations; its force develops like that of a Darwinian organism. The great singer was not so far wrong who made it her rule to render any passage which she did not understand with special effusion. The poets love these nuclei of imysterious throngs of associations-these ganglions of nervous energy and expression-and historical critics like them, too, as curious growths of the old time, just as antiquaries admire old china which it requires some special dexterity to use. And they sneer at the schoolmaster or grammar-maker who applies common-sense to the expression and condemns it. They say, Vox poplti, voc Dei "'-God makes speech, schoolmasters mar it. But this is stupid sneering. God makes schoolmasters, and even the m:ikers of school grammars, as well as invertebrate animals. Their work is his work. The last and best work of the Divine energy is wrought out through the reason of man. No genuine action of reason is wholly blind or void. And ignorant as many of the grammar men have been, and are, there never was one who wrote a book thlat did not in some degree improve the speech. We extend a cordial greeting to the thousandth or ten thousandth new English grammar that is made by a real enthusiastic parser and analyzer who has something of his own to tell. Locke's famous man, who put out his eyes to use a telescope, has just as much sense as those who close the eyes of reason on the logic of speech and try to talk by intuition. 704 [Oct.
The Future Of Philology [pp. 698-714]
The Princeton review. / Volume 3, Issue 12
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- William Carstares - Rev. Thomas Crosquery - pp. 581-603
- Tischendorf on the New Testament Text - Wm. Allen Smith - pp. 604-618
- Pith in Exposition - Prof. Willis J. Beecher - pp. 619-636
- Christ Preaching to the Spirits in Prison - Rev. Aaron Williams - pp. 636-650
- Suggestive Readings from the Syriac New Testament - Rev. Henry N. Cobb - pp. 650-660
- Rhetorical Science - Rev. Theodore Hunt - pp. 660-678
- Recent Spiritualist Philosophy in France - Prof. J. W. Mears - pp. 679-697
- The Future Of Philology - Prof. F. A. March - pp. 698-714
- American College Libraries - pp. 714-723
- Notes on Current Events - pp. 723-728
- Contemporary Literature - pp. 729-761
- Theological and Literary Intelligence - pp. 762-768
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"The Future Of Philology [pp. 698-714]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.2-03.012. University of Michigan Library Digital Collections. Accessed June 23, 2025.