WILLIAM CARSTARES. tion, completely ignores the existence of Carstares, in his his tory. Yet both were Scotchmen. Nothing but jealousy car, explain it. In narrating his interview with the Prince after the landing at Torbay, in England, at which Carstares was present, Barnet does not refer to him at all; neither does he menltion the religious service conducted by Carstares on the shore at the head of the troops. There is no parallel to this instance of piti able weakness and spite but the studied exclusion of the name of Hugh Miller, the celebrated editor of the Edinburgh WVitie..ss, from the history of the "Ten Years' Conflict," by r r. Robeit Buchanan, the last living representative of Disruption contro versy. The position of affairs in Great Britain, but especially in Scotland, had become intolerable in the last years of the Stiu arts. It was strange to see an ancient and civilized kingdom like Scotland passing back into barbarism and anarchy, swarming with beggars and desolated by famine, and thousands escaping for shelter to a new world in the West. The despotism of the Stuarts had driven the Cameronians —now completely separated in religious communion and political management from the great mass of Presbyterians-to declare war against the guilty dynasty. In England, art and force had subdued the people; but in Scotland, while Russell and Sydney, and other enlightened patriots, were plotting against Charles II., because his right was forfeited as king, the Cameronians kept waving on the hill-sides of Scotland the banners which, when descried in Holland, convinced William that the spirit of freedom and revolution was not extinct. If such cruelties as the Stuarts exercised against the Presbyterians of Scotland were exercised today in any part of Great Britain, a week would not elapse till a declaration as determined as that of the Cameronians would be issued and signed by a million hands. Whenever rulers loose the bonds of civil society, by forgetting all the attributes of humanity, revolution becomes at once defensible, and upon no other principle is it possible to maintain that civil government can last for a single hour. Yet there are men, like William E. Aytoun and Mark Napier, who execrate and blacken the memory of theCovenanters, while they hold up to honor the horde of executioners, like Dalzell and Claverhouse, who became the supple tools of Stuart tyranny. Such conduct is at, outrage on the first principles of moral justice. 592 [Oct.
William Carstares [pp. 581-603]
The Princeton review. / Volume 3, Issue 12
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- William Carstares - Rev. Thomas Crosquery - pp. 581-603
- Tischendorf on the New Testament Text - Wm. Allen Smith - pp. 604-618
- Pith in Exposition - Prof. Willis J. Beecher - pp. 619-636
- Christ Preaching to the Spirits in Prison - Rev. Aaron Williams - pp. 636-650
- Suggestive Readings from the Syriac New Testament - Rev. Henry N. Cobb - pp. 650-660
- Rhetorical Science - Rev. Theodore Hunt - pp. 660-678
- Recent Spiritualist Philosophy in France - Prof. J. W. Mears - pp. 679-697
- The Future Of Philology - Prof. F. A. March - pp. 698-714
- American College Libraries - pp. 714-723
- Notes on Current Events - pp. 723-728
- Contemporary Literature - pp. 729-761
- Theological and Literary Intelligence - pp. 762-768
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- William Carstares [pp. 581-603]
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- Crosquery, Rev. Thomas
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- The Princeton review. / Volume 3, Issue 12
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"William Carstares [pp. 581-603]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.2-03.012. University of Michigan Library Digital Collections. Accessed June 24, 2025.