1874.] LF-rERATURE AND DOG3IA. 87 wanting iln he weok of so acconmplishe(d a an. They are ele ments of tscination anid power, and yet their influence must be gre,atly res tricted by the associations in which they stand, and the service to w.hichl thle a.re called. We'ome uninvited to tlhe persal and discu',ion of the a,u thor's wlork. " For persons of this kind (w,ho receive the Bible on the ground supplied either by popular theology or by meta physical theology) whllat we sa,y neither will h?ave, nor seeks to have, any contstraining force at all." (p. 127.) We may, how ever, be permittedl to have aicnd to express a conviction in regard to the Cteiree in which others, -initin the circle of the authlor's purpose, shoiald boe constrained hy his 1reasonings. Onie wordc more in reglard to the self-announced standpoint and spirit of the author. It is his declared object to save the Bible and its religion from the theologians. "The received theolo,gy of the churches and the sects... is itself now a hindrance to the Bible rather than a helpp; nay, to abandon it, to put some other construction on the Pible than this theology puts, to find some other basis for the Bible than this theology finds, is indispensable, if we would have the Bible reach the people." (Preface, p. xii.) The author writes as a Christian, zealous for thlie establi,shment in which he was broughlt up, regarding dissent "calnmost droll; if it were not-... so extremely irreligious" (p. xi.), but dilutlir a litle the lmeasure of scorn with whil-ch he s)eakls of Evangelicals of Lis own Confess;.orn. Ai.nd( yet he slays (p. xix.) "Miltdness anfd sweet reasonablens:OS is the one est.blished rule for C bristi.an''lin d no th'r"ruie has it or can it have." Obviously his daoing with th elois' d,;senter., and Evangelicals is not w ithin the tline of his Ehr:istian wxorking. So accompiisheidC a writer, ca,Lno bs bind to the injurious effect of end,less iteratlion, especially w'ihen it taktes he- form of buiting person ai ts. H ving never reu a Sp,h bull-fi h t we draw upon imragfi"s-"i,tion when xie try to confive of a wloudedl anid madSdenedl enid dlashring imore vildly at the F,S fcr o;tr the- red flag, than (oes ti-is chi:mpion.of rLlnets and swee;t reatcnablehess" hiecn he ctchtes A,o- St,rt ofe c(3rtain obnoxionus e-lex'astics 0 +,i_(7 or of temtrofict t gtc,?t oformulas. What have t,hee archbislops and bishops done, that Dr. Arnold should for their sakes so mar a weei rnst elborate and pretentious thIeolog,ical essav? Will none su:+pect the author of a con
Matthew Arnold's Literature and Dogma [pp. 86-100]
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- Title Page - pp. i
- Table of Contents - pp. ii-iv
- Our Indian Affairs - Rev. John C. Lowrie - pp. 5-22
- The Sinfulness and Selfishness - L. P. Hickok - pp. 22-41
- The First Seven Sultans of the Ottoman Dynasty - Rev. Cyrus Hamlin - pp. 42-64
- Obedience and Liberty - Rev. F. A. Noble - pp. 65-86
- Matthew Arnold's Literature and Dogma - Charles A. Aiken - pp. 86-100
- The Late Commercial Crisis - Lyman H. Atwater - pp. 100-126
- The Sense of the Beautiful in Brutes - Revue des Deux Mondes - pp. 126-142
- The Modern Greeks, and the Opinions concerning Them - Rev. G. W. Leyburn - pp. 143-165
- Notes on Current Topics - pp. 165-168
- Recent Works on Evolutionism - pp. 169-175
- Contemporary Literature - pp. 175-196
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"Matthew Arnold's Literature and Dogma [pp. 86-100]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.2-03.009. University of Michigan Library Digital Collections. Accessed June 23, 2025.